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Breaking the Bread – Luke 24:13-35

In today’s episode, we answer a reader question about how certain ideas about what happened on the cross (what theology The post Breaking the Bread – Luke 24:13-35 appeared first on Queer Theology.

An episode of the Queer Theology podcast, hosted by Queer Theology / Brian G. Murphy & Shannon T.L. Kearns, titled "Breaking the Bread – Luke 24:13-35" was published on April 26, 2020 and runs 27 minutes.

April 26, 2020 ·27m · Queer Theology

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In today’s episode, we answer a reader question about how certain ideas about what happened on the cross (what theology geeks call “penal substitutionary atonement”) and other harmful interpretation passages can foster shame and decrease a queer person’s self-esteem. “For some reason, this is something I still struggle with, perhaps due to the toxic church environment I grew up in.”  We also queer this week’s passage from Luke 24:13-35. We talk about how beautiful it is for Jesus to have made an impact on his disciples that it allows him to reveal himself through simple gestures: gestures and actions that are somehow recognizable to those closest to him.  In this episode, we talk about: Queering the Bible course update [0:39] Shout out to Kaya Oakes who is our dear friend and has been a supporter ever since [5:50] A reader question about his struggles with the verse about Jesus dying on the cross for our sins [7:10] The atonement [8:04] Queer people were created in God’s image (also) [11:30] Invitation to Sanctuary Collective [15:51] We queer a text from Luke 24:13-35 [16:36] Brian’s view of Jesus [19:01] Things Jesus did that’s recognizable to others [22:40] Breaking the bread moment [24:07] “Recognition that we can find Jesus in these small moments that breakthrough in our daily lives.” [24:26] Remember registration for Queering The Bible is now open and will end on Thursday, April 30, 2020. Learn more about the course to decide if it’s right for you at queertheology.com/queerbible If you want to support the Patreon and help keep the podcast up and running, you can learn more and pledge your support at patreon.com/queertheology If you’d like to be featured in future episodes, email your question or Bible passage suggestion to [email protected]  Link(s) mentioned in this episode: Webinar on atonement: Why Did Jesus Die? Luke 24:13-35 On that same day, two disciples were traveling to a village called Emmaus, about seven miles from Jerusalem. They were talking to each other about everything that had happened. While they were discussing these things, Jesus himself arrived and joined them on their journey. They were prevented from recognizing him. He said to them, “What are you talking about as you walk along?” They stopped, their faces downcast. The one named Cleopas replied, “Are you the only visitor to Jerusalem who is unaware of the things that have taken place there over the last few days?” He said to them, “What things?” They said to him, “The things about Jesus of Nazareth. Because of his powerful deeds and words, he was recognized by God and all the people as a prophet. But our chief priests and our leaders handed him over to be sentenced to death, and they crucified him. We had hoped he was the one who would redeem Israel. All these things happened three days ago. But there’s more: Some women from our group have left us stunned. They went to the tomb early this morning and didn’t find his body. They came to us saying that they had even seen a vision of angels who told them he is alive. Some of those who were with us went to the tomb and found things just as the women said. They didn’t see him.” Then Jesus said to them, “You foolish people! Your dull minds keep you from believing all that the prophets talked about. Wasn’t it necessary for the Christ to suffer these things and then enter into his glory?” Then he interpreted for them the things written about himself in all the scriptures, starting with Moses and going through all the Prophets. When they came to Emmaus, he acted as if he was going on ahead. But they urged him, saying, “Stay with us. It’s nearly evening, and the day is almost over.” So he went in to stay with them. After he took his seat at the table with them, he took the bread, blessed and broke it, and gave it to them. Their eyes were opened and they recognized him, but he disappeared from their sight. They said to each other, “Weren’t our hearts on fire when he spoke to

In today’s episode, we answer a reader question about how certain ideas about what happened on the cross (what theology […]

The post Breaking the Bread – Luke 24:13-35 appeared first on Queer Theology.

Jonah & the Peacock The Liberation Project Have the Christian scriptures been weaponized against too many people to be truly redeemed? Join host Jonah Overton, a queer and trans pastor, as they and their guests break down the toxic theology and poisoned stories of the Bible that have been used to cause harm. Together, through storytelling from their own marginalized identities, they will transform the telling of these texts and reclaim them for a more inclusive, justice-oriented, & trauma-informed faith. Beyond The Block Brother Jones and Brother Knox Brother Jones and Brother Knox describe themselves as staunch advocates for the theology and harsh critics of the culture when it comes to Mormonism. A black life-long member and queer convert respectively, they bring a less heard perspective to the notoriously white and heteronormative faith. They feel their desire for justice, love, and salvation for all people, regardless of color, sex, orientation, and other identities is not only consistent with the message of Christ, but *is* the message of Christ. In that spirit, they share their thoughtful, honest, and occasionally raw and humorous take on Mormonism in an effort to shift the culture of Mormonism more into alignment with the theology of Mormonism.Proud member of the Dialogue Podcast Network: DialogueJournal.com/podcastnetworkFollow @btblds House for All Sinners & Saints House for All Sinners and Saints This podcast features the sermon delivered each Sunday to the House For All Sinners And Saints congregation in Denver, Colorado. HFASS is a group of folks figuring out how to be a liturgical, Christo-centric, social justice-oriented, queer-inclusive, incarnational, contemplative, irreverent, ancient & future church with a progressive but deeply rooted theological imagination. To learn more please visit: https//houseforall.org Queen of the Sciences Sarah Hinlicky Wilson Two Lutheran theologians who happen to be father and daughter discuss all manner of things, from individual books of the Bible to early church fathers to congregational and devotional life to Nietzsche... and usually at least a sprinkling of Luther.
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