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Cybersecurity- Mapping The Ethical Terrain

Governments and society are increasingly reliant …

An episode of the Experience ANU podcast, hosted by Experience ANU, titled "Cybersecurity- Mapping The Ethical Terrain" was published on June 25, 2014 and runs 63 minutes.

June 25, 2014 ·63m · Experience ANU

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Governments and society are increasingly reliant on cyber systems. That reliance makes us vulnerable to cyber attacks, which can have powerful impacts on people's lives. Because of this, in liberal democratic societies governments have a duty to ensure cybersecurity in order to protect their citizens and, arguably, the people of other nations. But as recent events following the revelations of Edward Snowden have demonstrated, there is a risk that their pursuit of cybersecurity might overstep the mark and subvert the fundamental right to privacy. In this NSC seminar, the presenters will demonstrate that managing the risks of cybersecurity involves trade-offs: between security and privacy; individual rights and the good of a society; and between the types of burdens placed on particular groups in order to protect others. These trade-offs are often ethical in nature, involving questions of how we act, what values we should aim to promote, and what means of anticipating and responding to the risks are reasonably -- and publicly -- justifiable. Associate Professor Mick Keelty is an Adjunct Professor at the Australian Graduate School of Policing and Security, CSU in canberra. He was commissioner of the Australian Federal Police (AFP) from 2001 to 2009. He served two terms as AFP commissioner and has thirty five years of policing experience at local, national and international levels. Dr Adam Henschke works in the areas of ethics and cybersecurity. He is a Research Fellow at the National Security College, Australian National University, a Research Associate with the Centre of Applied Philosophy and Public Ethics, CSU Canberra, and was recently a Visiting Assistant Professor in the Department of Politics and Public Administration, University of Hong Kong. He co-edited The Routledge Handbook of Ethics and War and is currently co-editing a book on the ethics of cyber warfare. Mr Shannon Brandt Ford is a Lecturer in Intelligence and Security Studies with the Australian Graduate School of Policing and Security, CSU Canberra. He spent ten years as a Defence Strategist and Intelligence Analyst, and has taught at the Australian National University, the Australian Defence Force Academy (University of NSW) and the Australian Defence College. Mr Ford was the Chief Investigator on a recent National Security College funded research project on the ethics of cybersecurity.

Governments and society are increasingly reliant on cyber systems. That reliance makes us vulnerable to cyber attacks, which can have powerful impacts on people's lives. Because of this, in liberal democratic societies governments have a duty to ensure cybersecurity in order to protect their citizens and, arguably, the people of other nations. But as recent events following the revelations of Edward Snowden have demonstrated, there is a risk that their pursuit of cybersecurity might overstep the mark and subvert the fundamental right to privacy. In this NSC seminar, the presenters will demonstrate that managing the risks of cybersecurity involves trade-offs: between security and privacy; individual rights and the good of a society; and between the types of burdens placed on particular groups in order to protect others. These trade-offs are often ethical in nature, involving questions of how we act, what values we should aim to promote, and what means of anticipating and responding to the risks are reasonably -- and publicly -- justifiable. Associate Professor Mick Keelty is an Adjunct Professor at the Australian Graduate School of Policing and Security, CSU in canberra. He was commissioner of the Australian Federal Police (AFP) from 2001 to 2009. He served two terms as AFP commissioner and has thirty five years of policing experience at local, national and international levels. Dr Adam Henschke works in the areas of ethics and cybersecurity. He is a Research Fellow at the National Security College, Australian National University, a Research Associate with the Centre of Applied Philosophy and Public Ethics, CSU Canberra, and was recently a Visiting Assistant Professor in the Department of Politics and Public Administration, University of Hong Kong. He co-edited The Routledge Handbook of Ethics and War and is currently co-editing a book on the ethics of cyber warfare. Mr Shannon Brandt Ford is a Lecturer in Intelligence and Security Studies with the Australian Graduate School of Policing and Security, CSU Canberra. He spent ten years as a Defence Strategist and Intelligence Analyst, and has taught at the Australian National University, the Australian Defence Force Academy (University of NSW) and the Australian Defence College. Mr Ford was the Chief Investigator on a recent National Security College funded research project on the ethics of cybersecurity.
Interviews with Anupama Chopra Film Companion Anupama Chopra is a film critic, television anchor and book author. She has been writing about Bollywood since 1993. Her work has appeared in publications such as The New York Times, Hindustan Times, The Los Angeles Times and Vogue (India). Here you can find all of her interviews and conversations with Bollywood and Hollywood's leading actors and filmmakers. In short, everything you need to enhance your cinematic experience.Millions of listeners seek out Bingepods (Ideabrew Studios Network content) every day. Get in touch with us to advertise, join the network or click listen to  enjoy content by some of India's top audio [email protected] | Apple Taittriyaka Upanishad by Unknown Loyal Books The word Upanishad (upa-ni-shad) consists of, "Upa" means "near;" "ni" means "down;" "shad" means "to sit." Thus, Upanishad is to sit down near the teacher to discuss, learn, practice, and experience. There are some 200 or more Upanishads. Some are lost and are only known about because of being referenced in other Upanishads. Most of the Upanishads were kept secret for centuries, only passed on to others orally in the form of Shloka (a category of verse line developed from the Vedic Anustubh meter).Taittiriya is a Sanskrit word that means "from Tittiri". The root of this name has been interpreted in two ways: "from Vedic sage Tittiri" or a collection of verses from mythical students who became Tittiris (birds, partridges) in order to gain knowledge.This Upanishad is divided into three sections called Vallis: Siksha (Pronunciation /Instruction) Valli , Ananda (bliss of Brahman) Valli , and Bhrigu (son of Varuna, the god of all water elements) Valli.The chronology of Taittriyaka Upanish Katha Upanishad by Unknown Loyal Books The word Upanishad (upa-ni-shad) consists of, "Upa" means "near;" "ni" means "down;" "shad" means "to sit." Thus, Upanishad is to sit down near the teacher to discuss, learn, practice, and experience. There are some 200 or more Upanishads. Some are lost and are only known about because of being referenced in other Upanishads.Most of the Upanishads were kept secret for centuries, only passed on to others orally in the form of Shloka (a category of verse line developed from the Vedic Anustubh meter).Katha-Upanishad is one the 11 principal Upanishads. Its chronology is contested as being between fifth century BCE and 1st millennium BCE.Katha (Sanskrit: कठ) literally means "distress". Katha Upanishad uses words that symbolically embed and creatively have multiple meanings. For example, a closely pronounced word Katha (Sanskrit: कथा) literally means "story, legend, conversation, speech, tale". All of these related meanings are relevant to the Katha Upanishad.The text presents Death as the T Brihadaranyaka Upanishad Unknown The word Upanishad (upa-ni-shad) consists of, "Upa" means "near;" "ni" means "down;" "shad" means "to sit." Thus, Upanishad is to sit down near the teacher to discuss, learn, practice, and experience. There are some 200 or more Upanishads. Some are lost and are only known about because of being referenced in other Upanishads. Most of the Upanishads were kept secret for centuries, only passed on to others orally in the form of Shlokas (a category of verse line developed from the Vedic Anustubh meter).The Bṛhadāraṇyaka Upanishad (Sanskrit: बृहदारण्यक उपनिषद्) is one of the oldest, mukhya (primary) Upanishads. It is contained within the Shatapatha Brahmana (Brahmana is a collection of ancient Indian texts with commentaries on the Vedas.), which is itself a part of Shukla Yajur Veda. Brihad means great. Aryanka (Snskrit) आरण्यक means means pertaining to the forest. Aranyaka in the Upanishadic context refers to a treatise to be read or expounded by anchorites in the quiet of the fo
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