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LW - Yes, It's Subjective, But Why All The Crabs? by johnswentworth

<a href="https://www.lesswrong.com/posts/qsRvpEwmgDBNwPHyP/yes-it-s-subjective-but-why-all-the-crabs">Link to original article</a><br/><br/>Welcome to The Nonlinear Library, where we use Text-to-Speech software to convert the best writing from the Rationalist and EA communities into audio. This is: Yes, It's Subjective, But Why All The Crabs?, published by johnswentworth on July 28, 2023 on LessWrong. Crabs Nature really loves to evolve crabs. Some early biologist, equipped with knowledge of evolution but not much else, might see all these crabs and expect a common ancestral lineage. That's the obvious explanation of the similarity, after all: if the crabs descended from a common ancestor, then of course we'd expect them to be pretty similar. . but then our hypothetical biologist might start to notice surprisingly deep differences between all these crabs. The smoking gun, of course, would come with genetic sequencing: if the crabs' physiological similarity is achieved by totally different genetic means, or if functionally-irrelevant mutations differ across crab-species by more than mutational noise would induce over the hypothesized evolutionary timescale, then we'd have to conclude that the crabs had different lineages. (In fact, historically, people apparently figured out that crabs have different lineages long before sequencing came along.) Now, having accepted that the crabs have very different lineages, the differences are basically explained. If the crabs all descended from very different lineages, then of course we'd expect them to be very different. . but then our hypothetical biologist returns to the original empirical fact: all these crabs sure are very similar in form. If the crabs all descended from totally different lineages, then the convergent form is a huge empirical surprise! The differences between the crab have ceased to be an interesting puzzle - they're explained - but now the similarities are the interesting puzzle. What caused the convergence? To summarize: if we imagine that the crabs are all closely related, then any deep differences are a surprising empirical fact, and are the main remaining thing our model needs to explain. But once we accept that the crabs are not closely related, then any convergence/similarity is a surprising empirical fact, and is the main remaining thing our model needs to explain. Agents A common starting point for thinking about "What are agents?" is Dennett's intentional stance: Here is how it works: first you decide to treat the object whose behavior is to be predicted as a rational agent; then you figure out what beliefs that agent ought to have, given its place in the world and its purpose. Then you figure out what desires it ought to have, on the same considerations, and finally you predict that this rational agent will act to further its goals in the light of its beliefs. A little practical reasoning from the chosen set of beliefs and desires will in most instances yield a decision about what the agent ought to do; that is what you predict the agent will do. Daniel Dennett, The Intentional Stance, p. 17 One of the main interesting features of the intentional stance is that it hypothesizes subjective agency: I model a system as agentic, and you and I might model different systems as agentic. Compared to a starting point which treats agency as objective, the intentional stance neatly explains many empirical facts - e.g. different people model different things as agents at different times. Sometimes I model other people as planning to achieve goals in the world, sometimes I model them as following set scripts, and you and I might differ in which way we're modeling any given person at any given time. If agency is subjective, then the differences are basically explained. . but then we're faced with a surprising empirical fact: there's a remarkable degree of convergence among which things people do-or-don't model as agentic at which times. Humans yes, rocks no. Even among cases where people disagree, there are certain kinds of arguments/evidence which people generally agree update in a certain direction - e.g. ...

First published

07/28/2023

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education

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Link to original articleWelcome to The Nonlinear Library, where we use Text-to-Speech software to convert the best writing from the Rationalist and EA communities into audio. This is: Yes, It's Subjective, But Why All The Crabs?, published by johnswentworth on July 28, 2023 on LessWrong. Crabs Nature really loves to evolve crabs. Some early biologist, equipped with knowledge of evolution but not much else, might see all these crabs and expect a common ancestral lineage. That's the obvious explanation of the similarity, after all: if the crabs descended from a common ancestor, then of course we'd expect them to be pretty similar. . but then our hypothetical biologist might start to notice surprisingly deep differences between all these crabs. The smoking gun, of course, would come with genetic sequencing: if the crabs' physiological similarity is achieved by totally different genetic means, or if functionally-irrelevant mutations differ across crab-species by more than mutational noise would induce over the hypothesized evolutionary timescale, then we'd have to conclude that the crabs had different lineages. (In fact, historically, people apparently figured out that crabs have different lineages long before sequencing came along.) Now, having accepted that the crabs have very different lineages, the differences are basically explained. If the crabs all descended from very different lineages, then of course we'd expect them to be very different. . but then our hypothetical biologist returns to the original empirical fact: all these crabs sure are very similar in form. If the crabs all descended from totally different lineages, then the convergent form is a huge empirical surprise! The differences between the crab have ceased to be an interesting puzzle - they're explained - but now the similarities are the interesting puzzle. What caused the convergence? To summarize: if we imagine that the crabs are all closely related, then any deep differences are a surprising empirical fact, and are the main remaining thing our model needs to explain. But once we accept that the crabs are not closely related, then any convergence/similarity is a surprising empirical fact, and is the main remaining thing our model needs to explain. Agents A common starting point for thinking about "What are agents?" is Dennett's intentional stance: Here is how it works: first you decide to treat the object whose behavior is to be predicted as a rational agent; then you figure out what beliefs that agent ought to have, given its place in the world and its purpose. Then you figure out what desires it ought to have, on the same considerations, and finally you predict that this rational agent will act to further its goals in the light of its beliefs. A little practical reasoning from the chosen set of beliefs and desires will in most instances yield a decision about what the agent ought to do; that is what you predict the agent will do. Daniel Dennett, The Intentional Stance, p. 17 One of the main interesting features of the intentional stance is that it hypothesizes subjective agency: I model a system as agentic, and you and I might model different systems as agentic. Compared to a starting point which treats agency as objective, the intentional stance neatly explains many empirical facts - e.g. different people model different things as agents at different times. Sometimes I model other people as planning to achieve goals in the world, sometimes I model them as following set scripts, and you and I might differ in which way we're modeling any given person at any given time. If agency is subjective, then the differences are basically explained. . but then we're faced with a surprising empirical fact: there's a remarkable degree of convergence among which things people do-or-don't model as agentic at which times. Humans yes, rocks no. Even among cases where people disagree, there are certain kinds of arguments/evidence which people generally agree update in a certain direction - e.g. ...

Duration

10 minutes

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The Nonlinear Library: LessWrong Weekly

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