Mark 10:1-52

Episode 18 of the Talk Bible To Me podcast, hosted by The Bold Movement, titled "Mark 10:1-52" was published on January 16, 2020 and runs 13 minutes.

January 16, 2020 ·13m · Talk Bible To Me

0:00 / 0:00

Summary

Hey, there! Welcome to Bold is where we have made it our goal to help you learn the Bible verse-by-verse. Today, we are continuing in our study of Mark with chapter 10! If you are new to our podcast, we are glad you’re here! Just so you know, I will be reading from the English Standard Version (also commonly referred to as the ESV) today if you are interested in following along. Let’s get started.This is Mark chapter 10...10 And he left there and went to the region of Judea and beyond the Jordan, and crowds gathered to him again. And again, as was his custom, he taught them. 2 And Pharisees came up and in order to test him asked, “Is it lawful for a man to divorce his wife?” 3 He answered them, “What did Moses command you?” 4 They said, “Moses allowed a man to write a certificate of divorce and to send her away.” 5 And Jesus said to them, “Because of your hardness of heart he wrote you this commandment. 6 But from the beginning of creation, ‘God made them male and female.’ 7 ‘Therefore a man shall leave his father and mother and hold fast to his wife, 8 and the two shall become one flesh.’ So they are no longer two but one flesh. 9 What therefore God has joined together, let not man separate.” 10 And in the house the disciples asked him again about this matter. 11 And he said to them, “Whoever divorces his wife and marries another commits adultery against her, 12 and if she divorces her husband and marries another, she commits adultery.” Marriage and divorce were in Jesus’ day, as they are in ours, matters of great interest and controversy. In ancient Judaism, marriage was not regarded as a union of equals for the mutual benefit of both husband and wife but rather as an institution whose chief purpose was the establishment and continuance of the family and whose chief enemy was childlessness. Mark’s placement of Jesus’ teaching on marriage at the beginning of this section signals the importance of the marital union in the kingdom of God. In Judaism the foremost responsibility of an observant Jewish male was knowledge and mastery of the Torah, under which he was expected to order the necessities of life, among them marriage. Jesus, however, teaches that marriage is not a male-dominated institution but a new creation of God, to which both husband and wife are equally responsible to practice discipleship in lifelong obedience. Edwards, J. R. (2002). The Gospel according to Mark (pp. 297–298). Grand Rapids, MI; Leicester, England: Eerdmans; Apollos. This final phrase was the crux of the controversy over divorce in Jesus’ day, as is reflected in a celebrated passage in the Mishnah:The School of Shammai say: A man may not divorce his wife unless he has found unchastity in her, for it is written, “Because he hath found in her indecency in anything.” And the School of Hillel say: [He may divorce her] even if she spoiled a dish for him, for it is written, “Because he hath found in her indecency in anything.” R. Akiba says: Even if he found another fairer than she, for it is written, “And it shall be if she find no favour in his eyes.” (m. Git. 9:10)As this passage indicates, Jews and Jewish law were agreed that divorce was permissible. The more conservative school of Shammai argued that the sole ground was “indecency,” that is, adultery, whereas the liberal school of Hillel argued that divorce could be granted “for any matter”

Episode Description

This is Mark chapter 10...

10 And he left there and went to the region of Judea and beyond the Jordan, and crowds gathered to him again. And again, as was his custom, he taught them.

2 And Pharisees came up and in order to test him asked, “Is it lawful for a man to divorce his wife?” 3 He answered them, “What did Moses command you?” 4 They said, “Moses allowed a man to write a certificate of divorce and to send her away.” 5 And Jesus said to them, “Because of your hardness of heart he wrote you this commandment. 6 But from the beginning of creation, ‘God made them male and female.’ 7 ‘Therefore a man shall leave his father and mother and hold fast to his wife, 8 and the two shall become one flesh.’ So they are no longer two but one flesh. 9 What therefore God has joined together, let not man separate.”

10 And in the house the disciples asked him again about this matter. 11 And he said to them, “Whoever divorces his wife and marries another commits adultery against her, 12 and if she divorces her husband and marries another, she commits adultery.”

Marriage and divorce were in Jesus’ day, as they are in ours, matters of great interest and controversy. In ancient Judaism, marriage was not regarded as a union of equals for the mutual benefit of both husband and wife but rather as an institution whose chief purpose was the establishment and continuance of the family and whose chief enemy was childlessness. Mark’s placement of Jesus’ teaching on marriage at the beginning of this section signals the importance of the marital union in the kingdom of God. In Judaism the foremost responsibility of an observant Jewish male was knowledge and mastery of the Torah, under which he was expected to order the necessities of life, among them marriage. Jesus, however, teaches that marriage is not a male-dominated institution but a new creation of God, to which both husband and wife are equally responsible to practice discipleship in lifelong obedience.

Edwards, J. R. (2002). The Gospel according to Mark (pp. 297–298). Grand Rapids, MI; Leicester, England: Eerdmans; Apollos.

This final phrase was the crux of the controversy over divorce in Jesus’ day, as is reflected in a celebrated passage in the Mishnah:

The School of Shammai say: A man may not divorce his wife unless he has found unchastity in her, for it is written, “Because he hath found in her indecency in anything.” And the School of Hillel say: [He may divorce her] even if she spoiled a dish for him, for it is written, “Because he hath found in her indecency in anything.” R. Akiba says: Even if he found another fairer than she, for it is written, “And it shall be if she find no favour in his eyes.” (m. Git. 9:10)

As this passage indicates, Jews and Jewish law were agreed that divorce was permissible. The more conservative school of Shammai argued that the sole ground was “indecency,” that is, adultery, whereas the liberal school of Hillel argued that divorce could be granted “for any matter”