PodParley PodParley

Migration and security: rhetoric and reality

Along with the increase in focus on the need for …

An episode of the Experience ANU podcast, hosted by Experience ANU, titled "Migration and security: rhetoric and reality" was published on July 3, 2015 and runs 63 minutes.

July 3, 2015 ·63m · Experience ANU

0:00 / 0:00

Along with the increase in focus on the need for policymakers and the community to implement and support initiatives on countering violent extremism, there has been a tendency to put migration high on the agenda too. The phenomenon of foreign fighters in Iraq and Syria – small in number but significant in political impact – is at risk of dominating the migration and security discussion. Recent events in Australia and Europe are causing some to reflect on the apparent failures of integration that have radicalised some immigrants and their descendants. There may be some who are drawing a line uncritically between irregular migration, asylum and the risk of importing terrorism. Each of the links between migration and violent extremism is relevant and needs to be understood and confronted; but to cast migration as only a negative influence would be erroneous. In this talk, Dr Koser will outline key aspects of the broader migration and security discussion and how it is changing as well as discuss some ideas about how migration should be part of the solution. Dr Khalid Koser MBE is Executive Director of the Global Community and Engagement Resilience Fund (GCERF) and Non-Resident Fellow at the Lowy Institute. Dr Koser is also Associate Fellow at the Geneva Centre for Security Policy, Non-Resident Senior Fellow in Foreign Policy Studies at the Brookings Institution, Associate Fellow at Chatham House, Research Associate at the Graduate Institute of International and Development Studies in Geneva, and extraordinary Professor in Conflict, Peace and Security in the Faculty of Humanities and Sciences at the University of Maastricht. He is also chair of the World Economic Forum Global Agenda Council on Migration, and editor of the Journal of Refugee Studies. Dr Koser is a Member of the Order of the British Empire (MBE).

Along with the increase in focus on the need for policymakers and the community to implement and support initiatives on countering violent extremism, there has been a tendency to put migration high on the agenda too. The phenomenon of foreign fighters in Iraq and Syria – small in number but significant in political impact – is at risk of dominating the migration and security discussion. Recent events in Australia and Europe are causing some to reflect on the apparent failures of integration that have radicalised some immigrants and their descendants. There may be some who are drawing a line uncritically between irregular migration, asylum and the risk of importing terrorism. Each of the links between migration and violent extremism is relevant and needs to be understood and confronted; but to cast migration as only a negative influence would be erroneous. In this talk, Dr Koser will outline key aspects of the broader migration and security discussion and how it is changing as well as discuss some ideas about how migration should be part of the solution. Dr Khalid Koser MBE is Executive Director of the Global Community and Engagement Resilience Fund (GCERF) and Non-Resident Fellow at the Lowy Institute. Dr Koser is also Associate Fellow at the Geneva Centre for Security Policy, Non-Resident Senior Fellow in Foreign Policy Studies at the Brookings Institution, Associate Fellow at Chatham House, Research Associate at the Graduate Institute of International and Development Studies in Geneva, and extraordinary Professor in Conflict, Peace and Security in the Faculty of Humanities and Sciences at the University of Maastricht. He is also chair of the World Economic Forum Global Agenda Council on Migration, and editor of the Journal of Refugee Studies. Dr Koser is a Member of the Order of the British Empire (MBE).
Interviews with Anupama Chopra Film Companion Anupama Chopra is a film critic, television anchor and book author. She has been writing about Bollywood since 1993. Her work has appeared in publications such as The New York Times, Hindustan Times, The Los Angeles Times and Vogue (India). Here you can find all of her interviews and conversations with Bollywood and Hollywood's leading actors and filmmakers. In short, everything you need to enhance your cinematic experience.Millions of listeners seek out Bingepods (Ideabrew Studios Network content) every day. Get in touch with us to advertise, join the network or click listen to  enjoy content by some of India's top audio [email protected] | Apple Taittriyaka Upanishad by Unknown Loyal Books The word Upanishad (upa-ni-shad) consists of, "Upa" means "near;" "ni" means "down;" "shad" means "to sit." Thus, Upanishad is to sit down near the teacher to discuss, learn, practice, and experience. There are some 200 or more Upanishads. Some are lost and are only known about because of being referenced in other Upanishads. Most of the Upanishads were kept secret for centuries, only passed on to others orally in the form of Shloka (a category of verse line developed from the Vedic Anustubh meter).Taittiriya is a Sanskrit word that means "from Tittiri". The root of this name has been interpreted in two ways: "from Vedic sage Tittiri" or a collection of verses from mythical students who became Tittiris (birds, partridges) in order to gain knowledge.This Upanishad is divided into three sections called Vallis: Siksha (Pronunciation /Instruction) Valli , Ananda (bliss of Brahman) Valli , and Bhrigu (son of Varuna, the god of all water elements) Valli.The chronology of Taittriyaka Upanish Katha Upanishad by Unknown Loyal Books The word Upanishad (upa-ni-shad) consists of, "Upa" means "near;" "ni" means "down;" "shad" means "to sit." Thus, Upanishad is to sit down near the teacher to discuss, learn, practice, and experience. There are some 200 or more Upanishads. Some are lost and are only known about because of being referenced in other Upanishads.Most of the Upanishads were kept secret for centuries, only passed on to others orally in the form of Shloka (a category of verse line developed from the Vedic Anustubh meter).Katha-Upanishad is one the 11 principal Upanishads. Its chronology is contested as being between fifth century BCE and 1st millennium BCE.Katha (Sanskrit: कठ) literally means "distress". Katha Upanishad uses words that symbolically embed and creatively have multiple meanings. For example, a closely pronounced word Katha (Sanskrit: कथा) literally means "story, legend, conversation, speech, tale". All of these related meanings are relevant to the Katha Upanishad.The text presents Death as the T Brihadaranyaka Upanishad Unknown The word Upanishad (upa-ni-shad) consists of, "Upa" means "near;" "ni" means "down;" "shad" means "to sit." Thus, Upanishad is to sit down near the teacher to discuss, learn, practice, and experience. There are some 200 or more Upanishads. Some are lost and are only known about because of being referenced in other Upanishads. Most of the Upanishads were kept secret for centuries, only passed on to others orally in the form of Shlokas (a category of verse line developed from the Vedic Anustubh meter).The Bṛhadāraṇyaka Upanishad (Sanskrit: बृहदारण्यक उपनिषद्) is one of the oldest, mukhya (primary) Upanishads. It is contained within the Shatapatha Brahmana (Brahmana is a collection of ancient Indian texts with commentaries on the Vedas.), which is itself a part of Shukla Yajur Veda. Brihad means great. Aryanka (Snskrit) आरण्यक means means pertaining to the forest. Aranyaka in the Upanishadic context refers to a treatise to be read or expounded by anchorites in the quiet of the fo
URL copied to clipboard!