Save it for the Rag-and-Bone Man: The Premodern History of Recycling, Salvage, and Reuse episode artwork

EPISODE · Feb 9, 2026 · 49 MIN

Save it for the Rag-and-Bone Man: The Premodern History of Recycling, Salvage, and Reuse

from Dig: A History Podcast · host Recorded History Podcast Network

Environmental Series. Episode #1 of 4. In 1851, a journalist named Henry Mayhew set out to document the lives of London's working poor. What he found was astonishing. In the richest city in the world, thousands of people made their living by picking through other people's trash. There were the bone-grubbers, who scavenged bones from gutters to sell to soap manufacturers. There were the mudlarks, mostly children, who waded through the filthy banks of the Thames searching for coal, rope, and bits of metal. And then there were the pure-finders. What’s “pure” you ask? Well, "pure" was a Victorian euphemism for dog excrement. Pure-finders, mostly elderly women, spent their days scouring the streets of London for dog droppings, which they then sold by the pailful to tanneries in Bermondsey. The tanners used it to purify leather. Hence the name. We tend to think of recycling as a modern invention, something that started with the environmental movement of the 1970s. Blue bins, sorting instructions, that kind of thing. But as brilliant historians have uncovered, the story of how humans have dealt with their discarded materials stretches back millennia. For most of human history, the concept of "throwing something away" barely existed. To begin our series on environmental history, we're tackling the premodern history of recycling. Or as pre-WWII people would have called it: reclamation, salvage, scrapping, repair, and reuse. We'll meet rag-and-bone men and dustmen, shoddy masters and mudlarks. We'll discover how rags became paper, how old wool became new cloth, and how virtually nothing in the premodern world was ever truly waste. Find transcripts and show notes at www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices

Environmental Series. Episode #1 of 4. In 1851, a journalist named Henry Mayhew set out to document the lives of London's working poor. What he found was astonishing. In the richest city in the world, thousands of people made their living by picking through other people's trash. There were the bone-grubbers, who scavenged bones from gutters to sell to soap manufacturers. There were the mudlarks, mostly children, who waded through the filthy banks of the Thames searching for coal, rope, and bits of metal. And then there were the pure-finders. What’s “pure” you ask? Well, "pure" was a Victorian euphemism for dog excrement. Pure-finders, mostly elderly women, spent their days scouring the streets of London for dog droppings, which they then sold by the pailful to tanneries in Bermondsey. The tanners used it to purify leather. Hence the name. We tend to think of recycling as a modern invention, something that started with the environmental movement of the 1970s. Blue bins, sorting instructions, that kind of thing. But as brilliant historians have uncovered, the story of how humans have dealt with their discarded materials stretches back millennia. For most of human history, the concept of "throwing something away" barely existed. To begin our series on environmental history, we're tackling the premodern history of recycling. Or as pre-WWII people would have called it: reclamation, salvage, scrapping, repair, and reuse. We'll meet rag-and-bone men and dustmen, shoddy masters and mudlarks. We'll discover how rags became paper, how old wool became new cloth, and how virtually nothing in the premodern world was ever truly waste. Find transcripts and show notes at www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices

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Save it for the Rag-and-Bone Man: The Premodern History of Recycling, Salvage, and Reuse

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Environmental Series. Episode #1 of 4. In 1851, a journalist named Henry Mayhew set out to document the lives of London's working poor. What he found was astonishing. In the richest city in the world, thousands of people made their living by...

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