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Sexual Morality | C. S. Lewis

An episode of the Reformed Thinking podcast, hosted by Edison Wu, titled "Sexual Morality | C. S. Lewis" was published on January 16, 2026 and runs 24 minutes.

January 16, 2026 ·24m · Reformed Thinking

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Deep Dive into Mere Christianity by C. S. Lewis - Sexual MoralityC. S. Lewis distinguishes between the universal Christian rule of chastity and the shifting social standards of propriety,. While modesty varies by culture and era, the Christian requirement remains either total abstinence or complete faithfulness within marriage,. According to the sources, Lewis argues that the human sexual instinct is currently in a state of preposterous excess compared to its biological purpose of reproduction. He compares modern sexual obsessions to a hypothetical society obsessed with food-based stripteases, suggesting our instincts are warped rather than starved,.Lewis maintains that Christianity actually celebrates the body and pleasure, viewing them as inherently good creations of God,. The difficulty in achieving chastity stems from a warped nature and cultural propaganda that treats every impulse as healthy,. He asserts that everyone must control their natural desires using some set of principles, whether Christian, hygienic, or sociological. For Christians, perfect chastity is impossible through human effort alone and requires asking for God's help. Failure should not lead to despair but to a cycle of seeking forgiveness and trying again, which teaches dependence on God.Furthermore, Lewis clarifies psychological misconceptions by distinguishing between conscious suppression and subconscious repression, noting that those who resist desires often understand their sexuality better,. Ultimately, he places sexual morality in context: while unchastity is a sin of the Animal self, it is not the supreme vice,. Spiritual sins—such as pride, power, and the Diabolical self—are far more dangerous, as a self-righteous person may be closer to hell than a prostitute. Lewis concludes that fighting for virtue is like a plumber learning the layout of leaky pipes; the struggle itself brings a clarity and light that indulgence only obscures.Reformed Theologian GPT: https://chat.openai.com/g/g-XXwzX1gnv-reformed-theologianYoutube: https://www.youtube.com/@ReformedExplainerSpotify Music: https://open.spotify.com/artist/1t5dz4vEgvHqUknYQfwpRI?si=e-tDRFR2Qf6By1sAcMdkdwhttps://buymeacoffee.com/edi2730

Deep Dive into Mere Christianity by C. S. Lewis - Sexual Morality


C. S. Lewis distinguishes between the universal Christian rule of chastity and the shifting social standards of propriety,. While modesty varies by culture and era, the Christian requirement remains either total abstinence or complete faithfulness within marriage,. According to the sources, Lewis argues that the human sexual instinct is currently in a state of preposterous excess compared to its biological purpose of reproduction. He compares modern sexual obsessions to a hypothetical society obsessed with food-based stripteases, suggesting our instincts are warped rather than starved,.

Lewis maintains that Christianity actually celebrates the body and pleasure, viewing them as inherently good creations of God,. The difficulty in achieving chastity stems from a warped nature and cultural propaganda that treats every impulse as healthy,. He asserts that everyone must control their natural desires using some set of principles, whether Christian, hygienic, or sociological. For Christians, perfect chastity is impossible through human effort alone and requires asking for God's help. Failure should not lead to despair but to a cycle of seeking forgiveness and trying again, which teaches dependence on God.

Furthermore, Lewis clarifies psychological misconceptions by distinguishing between conscious suppression and subconscious repression, noting that those who resist desires often understand their sexuality better,. Ultimately, he places sexual morality in context: while unchastity is a sin of the Animal self, it is not the supreme vice,. Spiritual sins—such as pride, power, and the Diabolical self—are far more dangerous, as a self-righteous person may be closer to hell than a prostitute. Lewis concludes that fighting for virtue is like a plumber learning the layout of leaky pipes; the struggle itself brings a clarity and light that indulgence only obscures.


Reformed Theologian GPT: https://chat.openai.com/g/g-XXwzX1gnv-reformed-theologian

Youtube: https://www.youtube.com/@ReformedExplainer

Spotify Music: https://open.spotify.com/artist/1t5dz4vEgvHqUknYQfwpRI?si=e-tDRFR2Qf6By1sAcMdkdw

https://buymeacoffee.com/edi2730

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