The Gospel of Luke: Lost and Found  - Video episode artwork

EPISODE · Mar 8, 2026 · 46 MIN

The Gospel of Luke: Lost and Found - Video

from City Light Church Sermons · host Brian Crawford

Sermon notes: 3/8/26 Luke 15: 1-10 'Now the tax collectors and sinners were all drawing near to hear him. And the Pharisees and the scribes grumbled, saying, “This man receives sinners and eats with them.” So he told them this parable: “What man of you, having a hundred sheep, if he has lost one of them, does not leave the ninety-nine in the open country, and go after the one that is lost, until he finds it? And when he has found it, he lays it on his shoulders, rejoicing. And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep that was lost.’ Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance. “Or what woman, having ten silver coins, if she loses one coin, does not light a lamp and sweep the house and seek diligently until she finds it? And when she has found it, she calls together her friends and neighbors, saying, ‘Rejoice with me, for I have found the coin that I had lost.’ Just so, I tell you, there is joy before the angels of God over one sinner who repents.” ' . Two questions: 1) Who does God seek after? 2) How does he pursue those He seeks after? . Through the previous verses, we see Jesus bouncing back and forth over people who God doesn’t seek after. And He ends those parables, saying “Those who have ears, let them hear.” And this chapter starts with “the tax collectors and sinners (habitualy crooked people - rule benders, and rule abandoners) have decided to follow Christ - to “hear.” But pharisees and scribes who were in the crowd who heard Jesus’ jarring message about discipleship, and were not happy about this message. They saw the sinners and tax collectors as reprehensible, but also viewed themselves above. They don’t see themselves as equals in sin as the sinners. Jesus seeks after everyone, but those who can’t see their own lost-ness and aren’t humble about their condition will miss the glory of God. Jesus invites everyone to be restored at His table. . God goes after us “diligently” and “relentlessly,” and God is not content to let us stay lost. The lost often find themselves in many situations - lostness is equated with darkness. We’re not just IN the darkness. We WERE the darkness. If Jesus doesn’t come for us, our situation is hopeless. A lost sheep’s situation is hopeless without the shepherd coming for them. Thank God we serve a God who is a good shepherd! And when He finds us, He is joyful! This parable says that He carries the sheep back to the herd on His shoulders. This is the image of a sheep that is too weak, injured, or empty. Our lord carries the burden that we are too weak to carry ourselves. . The Pharisees and Scribes in this verse think that they are strong enough to carry their own burdens. None of us can carry the burdens of our sin. When God brings us home, there is a celebration in heaven over the return of a soul. And thank God that the Lord spends more on the party than the cost of the sheep or coin that is returned. . The joy of the Lord carries no price tag. Now look at the other souls the way God looks at us. We are all precious in his sight. Let this joy inform the way we look at those around us!

Sermon notes: 3/8/26 Luke 15: 1-10 'Now the tax collectors and sinners were all drawing near to hear him. And the Pharisees and the scribes grumbled, saying, “This man receives sinners and eats with them.” So he told them this parable: “What man of you, having a hundred sheep, if he has lost one of them, does not leave the ninety-nine in the open country, and go after the one that is lost, until he finds it? And when he has found it, he lays it on his shoulders, rejoicing. And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep that was lost.’ Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance. “Or what woman, having ten silver coins, if she loses one coin, does not light a lamp and sweep the house and seek diligently until she finds it? And when she has found it, she calls together her friends and neighbors, saying, ‘Rejoice with me, for I have found the coin that I had lost.’ Just so, I tell you, there is joy before the angels of God over one sinner who repents.” ' . Two questions: 1) Who does God seek after? 2) How does he pursue those He seeks after? . Through the previous verses, we see Jesus bouncing back and forth over people who God doesn’t seek after. And He ends those parables, saying “Those who have ears, let them hear.” And this chapter starts with “the tax collectors and sinners (habitualy crooked people - rule benders, and rule abandoners) have decided to follow Christ - to “hear.” But pharisees and scribes who were in the crowd who heard Jesus’ jarring message about discipleship, and were not happy about this message. They saw the sinners and tax collectors as reprehensible, but also viewed themselves above. They don’t see themselves as equals in sin as the sinners. Jesus seeks after everyone, but those who can’t see their own lost-ness and aren’t humble about their condition will miss the glory of God. Jesus invites everyone to be restored at His table. . God goes after us “diligently” and “relentlessly,” and God is not content to let us stay lost. The lost often find themselves in many situations - lostness is equated with darkness. We’re not just IN the darkness. We WERE the darkness. If Jesus doesn’t come for us, our situation is hopeless. A lost sheep’s situation is hopeless without the shepherd coming for them. Thank God we serve a God who is a good shepherd! And when He finds us, He is joyful! This parable says that He carries the sheep back to the herd on His shoulders. This is the image of a sheep that is too weak, injured, or empty. Our lord carries the burden that we are too weak to carry ourselves. . The Pharisees and Scribes in this verse think that they are strong enough to carry their own burdens. None of us can carry the burdens of our sin. When God brings us home, there is a celebration in heaven over the return of a soul. And thank God that the Lord spends more on the party than the cost of the sheep or coin that is returned. . The joy of the Lord carries no price tag. Now look at the other souls the way God looks at us. We are all precious in his sight. Let this joy inform the way we look at those around us!

NOW PLAYING

The Gospel of Luke: Lost and Found - Video

0:00 46:15

No transcript for this episode yet

We transcribe on demand. Request one and we'll notify you when it's ready — usually under 10 minutes.

HOMELAND HOMELAND The Church is a body not a building. It's the bride of Jesus Christ! Jesus is coming back for a mature bride. That means it's time for the church of Jesus Christ to move from milk to meat. This is the hour of maturity!HOMELAND is an announcement that the church is being set free. Only the church has the ability to transform the world. The kingdom's of this world will become the kingdoms of our Lord and Savior!All of creation has been waiting for this moment! Sons and daughters of God are rising up and taking their seat! Darknet Discussions Darknet Discussions Welcome to "Darknet Discussions," the podcast that gets into the shadows of the internet to bring you the most intriguing, enlightening, and sometimes unsettling stories from the dark web. Hosted by seasoned darknet aficionados, each episode of "Darknet Discussions" explores the intricate dynamics of darknet markets, cybersecurity threats, and the digital underworld. Join us as we interview experts, discuss the latest trends in cybercrime, and shed light on the technologies that operate beneath the surface of everyday internet use. Also, we occasionally go off on a tangent about something completely unrelated. The Field Priest Methodius Chwastek The Field is a place of cultivation and of battle. In the Church, we learn to cultivate a life pleasing to God. This life is shaped in the spiritual battle. This series examines, chapter by chapter, the Christian classic The Field, by Saint Ignatius Brianchaninov. Please join me as I explain this great work in terms the modern Orthodox Christian can understand.  Sermons | Countryside Bible Church Countryside Bible Church At Countryside Bible Church, we equip believers to joyfully live holy lives, to serve one another, and to share the gospel of Jesus Christ, all to the glory of God. We are committed to a high view of God, and a high view of Scripture.

Frequently Asked Questions

How long is this episode of City Light Church Sermons?

This episode is 46 minutes long.

When was this City Light Church Sermons episode published?

This episode was published on March 8, 2026.

What is this episode about?

Sermon notes: 3/8/26 Luke 15: 1-10 'Now the tax collectors and sinners were all drawing near to hear him. And the Pharisees and the scribes grumbled, saying, “This man receives sinners and eats with them.” So he told them this parable: “What man of...

Can I download this City Light Church Sermons episode?

Yes, you can download this episode by clicking the download button on the episode player, or subscribe to the podcast in your preferred podcast app for automatic downloads.
URL copied to clipboard!