The Gospel of Luke: Seen - Video

Sermon notes: Feb 2, 2026. Luke 13: 10-17 "Now he was teaching in one of the synagogues on the Sabbath. And behold, there was a woman who had had a disabling spirit for eighteen years. She was bent over and could not fully straighten herself. When Jesus saw her, he called her over and said to her, “Woman, you are freed from your disability.” And he laid his hands on her, and immediately she was made straight, and she glorified God. But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, said to the people,'There are six days in which work ought to be done. Come on those days and be healed, and not on the Sabbath day.” Then the Lord answered him, “You hypocrites! Does not each of you on the Sabbath untie his ox or his donkey from the manger and lead it away to water it? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen years, be loosed from this bond on the Sabbath day?' As he said these things, all his adversaries were put to shame, and all the people rejoiced at all the glorious things that were done by him." Many of us suffer through pain that never goes away. Chronic suffering can completely change the way you’re thinking. This text shows us someone with chronic suffering. But your condition does not speak to your value, and Jesus sees your value despite your suffering. The text takes place in a synagogue on the sabbath. This is an ordinary woman who has suffered through this illness for 18 years, to the point her condition feels like her normal life. But Luke calls us to see her as someone deserving of attention, telling us to "behold" her. She isn't given a name, but rather she is known as a list of her conditions. Keep in mind that 18 years is long enough for people to stop asking how she is doing, because she would always be the same. She, of course, would have suffered isolation from this as well, as a condition would become seen as inability, and inability eventually becomes invisibility. But Jesus saw her, so we should see her. Jesus calls her over and heals her. He sees her, points her out, and in this moment, Jesus doesn’t just heal her, but he restores her. In that one moment, Jesus frees her in both body and mind and in society. We have a real enemy in this world, but God is sovereign and can restore everything within our suffering. Jesus restored her from a nameless, faceless list of infirmities, to a “daughter of Abraham,” which is covenant language. This name signifies her belonging to God as one of His chosen people. For 18 years she probably didn’t feel like she was a part of that. But now, she is restored in full - not just in body! The ruler of the synagogue gets mad because he feels his control and social power threatened by Jesus. So, he confronts the people rather than Jesus directly and complains that his order and control are falling apart. His indignation reveals that he prefers order over mercy and tradition over tenderness. Jesus confronts him, and everyone else like him, as hypocrites. He speaks about those who say they follow God while being empty of mercy. Mercy is meant to be a regular rhythm of our lives! So when Jesus healed this woman, He wasn’t breaking the sabbath, but rather fulfilling it, as the Sabbath is a day of reminder of man’s freedom from oppression. These hypocrites would loosen the bonds of their own livestock on the sabbath, but wouldn’t loosen the bonds of the people around them. Jesus doesn’t name us by our diagnosis, but calls us by love. Remember that Jesus didn’t shun the woman with the disabling spirit, but called her a daughter of Abraham and freed her.