Where Are You: Judgement and the First Promise (Genesis 3:8-15) episode artwork

EPISODE · Mar 7, 2026 · 25 MIN

Where Are You: Judgement and the First Promise (Genesis 3:8-15)

from The Roar of Judah: In the Name of I Am · host Moshe David - The Roar of Judah Foundation

The garden is no longer a sanctuary, it is a courtroom. The same Presence that once meant peace now sounds like approaching footsteps, and the first human beings, newly clothed in fear, hide among the trees. Then God speaks the question that has searched every generation since, “Where are you?” Not because the Creator lacks knowledge, but because the creature has lost himself. What follows is the first interrogation, the first blame, the first refusal to take responsibility, and the first judgment. The serpent is brought low, the world is set on a new axis of struggle, and in the middle of consequences, a thread of hope is spoken into history. Enmity will stand, evil will be opposed, the serpent will wound, but it will not reign forever. Drawing from the classical commentators, the Midrash, the Aramaic translation, and the moral wisdom of the sages, we walk slowly through the aftermath of sin, the hiding, the fear, the blame, the curse, and the first promise that the lie will not have the final word.Sources and Further StudyGenesis 3:8-15 with classic Jewish commentaries, https://www.sefaria.org/Genesis.3.8-15?with=allRashi on Genesis 3, https://www.sefaria.org/Rashi_on_Genesis.3Ramban on Genesis 3, https://www.sefaria.org/Ramban_on_Genesis.3Rashbam on Genesis 3, https://www.sefaria.org/Rashbam_on_Genesis.3Ibn Ezra on Genesis 3, https://www.sefaria.org/Ibn_Ezra_on_Genesis.3Sforno on Genesis 3, https://www.sefaria.org/Sforno_on_Genesis.3Targum Onkelos on Genesis 3, https://www.sefaria.org/Onkelos_Genesis.3Bereishit Rabbah 19, Midrash on “Where are you”, https://www.sefaria.org/Bereishit_Rabbah.19Pirkei DeRabbi Eliezer, teachings on the garden narrative, https://www.sefaria.org/Pirkei_DeRabbi_EliezerMaimonides, Guide for the Perplexed, Part 1, on Torah speaking in human language, https://www.sefaria.org/Guide_for_the_PerplexedPsalms 139:7-8, https://www.sefaria.org/Psalms.139.7-8Psalms 72:9, https://www.sefaria.org/Psalms.72.9Micah 7:17, https://www.sefaria.org/Micah.7.17Isaiah 11:8, https://www.sefaria.org/Isaiah.11.8Isaiah 65:25, https://www.sefaria.org/Isaiah.65.25Chabad, Genesis Chapter 3 with Rashi, https://www.chabad.org/library/bible_cdo/aid/8167/jewish/Chapter-3.htm

The garden is no longer a sanctuary, it is a courtroom. The same Presence that once meant peace now sounds like approaching footsteps, and the first human beings, newly clothed in fear, hide among the trees. Then God speaks the question that has searched every generation since, “Where are you?” Not because the Creator lacks knowledge, but because the creature has lost himself. What follows is the first interrogation, the first blame, the first refusal to take responsibility, and the first judgment. The serpent is brought low, the world is set on a new axis of struggle, and in the middle of consequences, a thread of hope is spoken into history. Enmity will stand, evil will be opposed, the serpent will wound, but it will not reign forever. Drawing from the classical commentators, the Midrash, the Aramaic translation, and the moral wisdom of the sages, we walk slowly through the aftermath of sin, the hiding, the fear, the blame, the curse, and the first promise that the lie will not have the final word.Sources and Further StudyGenesis 3:8-15 with classic Jewish commentaries, https://www.sefaria.org/Genesis.3.8-15?with=allRashi on Genesis 3, https://www.sefaria.org/Rashi_on_Genesis.3Ramban on Genesis 3, https://www.sefaria.org/Ramban_on_Genesis.3Rashbam on Genesis 3, https://www.sefaria.org/Rashbam_on_Genesis.3Ibn Ezra on Genesis 3, https://www.sefaria.org/Ibn_Ezra_on_Genesis.3Sforno on Genesis 3, https://www.sefaria.org/Sforno_on_Genesis.3Targum Onkelos on Genesis 3, https://www.sefaria.org/Onkelos_Genesis.3Bereishit Rabbah 19, Midrash on “Where are you”, https://www.sefaria.org/Bereishit_Rabbah.19Pirkei DeRabbi Eliezer, teachings on the garden narrative, https://www.sefaria.org/Pirkei_DeRabbi_EliezerMaimonides, Guide for the Perplexed, Part 1, on Torah speaking in human language, https://www.sefaria.org/Guide_for_the_PerplexedPsalms 139:7-8, https://www.sefaria.org/Psalms.139.7-8Psalms 72:9, https://www.sefaria.org/Psalms.72.9Micah 7:17, https://www.sefaria.org/Micah.7.17Isaiah 11:8, https://www.sefaria.org/Isaiah.11.8Isaiah 65:25, https://www.sefaria.org/Isaiah.65.25Chabad, Genesis Chapter 3 with Rashi, https://www.chabad.org/library/bible_cdo/aid/8167/jewish/Chapter-3.htm

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The garden is no longer a sanctuary, it is a courtroom. The same Presence that once meant peace now sounds like approaching footsteps, and the first human beings, newly clothed in fear, hide among the trees. Then God speaks the question that has...

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