Myths And Legends Of The Great Plains (version 2)

Here, amidst the vast sweep of the plains which stretch away to the horizon on every side, boundless, limitless, endless, lived the plains Indians. Standing in the midst of this vast green plain on a soft May morning, after the Thunder Gods have passed, when the sun is shining in the soft blue above, and the sweet, rain-swept air is blown about by the Four Winds which are always near to man, day and night,—standing far out on the plains with no hint of the white man or his work—one sees the earth somewhat as the Indian saw it and wonders not at his reverence for the Mysterious One who dwelt overhead, beyond the blue stone arch, and for the lesser powers which came to him over the four paths guarded by the Four Winds….The authorities used in this compilation are those found in the annual reports of the Bureau of American Ethnology and the Publications of the United States Geographical and Geological Survey: contributions to North American Ethnology…. No claim whatever is made for original work. Indeed, original work of any kind in a compilation such as this would impair the authenticity of the myths, and therefore destroy the value of this work. Nor has any effort been made towards “style.” The only style worth having in telling an Indian legend is that of the Indian himself.These stories are from the following tribes: Osage, Cherokee, Lenni-Lenapi (Delaware), Omaha, Teton, Comanche, Assiniboin, Sioux, Pawnee, Dakota, Kiowa, Mandan Arikara, Ponca, Yankton Arapahoe, and Kansa. Summary by Author's Preface and david wales.

Here, amidst the vast sweep of the plains which stretch away to the horizon on every side, boundless, limitless, endless, lived the plains Indians. Standing in the midst of this vast green plain on a soft May morning, after the Thunder Gods have passed, when the sun is shining in the soft blue above, and the sweet, rain-swept air is blown about by the Four Winds which are always near to man, day and night,—standing far out on the plains with no hint of the white man or his work—one sees the earth somewhat as the Indian saw it and wonders not at his reverence for the Mysterious One who dwelt overhead, beyond the blue stone arch, and for the lesser powers which came to him over the four paths guarded by the Four Winds….The authorities used in this compilation are those found in the annual reports of the Bureau of American Ethnology and the Publications of the United States Geographical and Geological Survey: contributions to North American Ethnology…. No claim whatever is made for original work. Indeed, original work of any kind in a compilation such as this would impair the authenticity of the myths, and therefore destroy the value of this work. Nor has any effort been made towards “style.” The only style worth having in telling an Indian legend is that of the Indian himself.These stories are from the following tribes: Osage, Cherokee, Lenni-Lenapi (Delaware), Omaha, Teton, Comanche, Assiniboin, Sioux, Pawnee, Dakota, Kiowa, Mandan Arikara, Ponca, Yankton Arapahoe, and Kansa. Summary by Author's Preface and david wales.

Here, amidst the vast sweep of the plains which stretch away to the horizon on every side, boundless, limitless, endless, lived the plains Indians. Standing in the midst of this vast green plain on a soft May morning, after the Thunder Gods have passed, when the sun is shining in the soft blue above, and the sweet, rain-swept air is blown about by the Four Winds which are always near to man, day and night,—standing far out on the plains with no hint of the white man or his work—one sees the earth somewhat as the Indian saw it and wonders not at his reverence for the Mysterious One who dwelt overhead, beyond the blue stone arch, and for the lesser powers which came to him over the four paths guarded by the Four Winds….The authorities used in this compilation are those found in the annual reports of the Bureau of American Ethnology and the Publications of the United States Geographical and Geological Survey: contributions to North American Ethnology…. No claim whatever is made for original work. Indeed, original work of any kind in a compilation such as this would impair the authenticity of the myths, and therefore destroy the value of this work. Nor has any effort been made towards “style.” The only style worth having in telling an Indian legend is that of the Indian himself.These stories are from the following tribes: Osage, Cherokee, Lenni-Lenapi (Delaware), Omaha, Teton, Comanche, Assiniboin, Sioux, Pawnee, Dakota, Kiowa, Mandan Arikara, Ponca, Yankton Arapahoe, and Kansa. Summary by Author's Preface and david wales.

"Myths And Legends Of California And The Old Southwest" by Katharine Berry Judson delves into the rich tapestry of folklore and stories that define the cultural heritage of these vibrant regions. This collection captures the essence of the myths and legends that have been passed down through generations, highlighting the deep connections between the land and its people. The themes of adventure, nature, and the supernatural resonate powerfully today, reminding us of the timeless human experience and our quest for understanding the world around us. Listening to these tales not only enriches our appreciation for the past but also invites reflection on the enduring narratives that shape our identities and communities.

Here, amidst the vast sweep of the plains which stretch away to the horizon on every side, boundless, limitless, endless, lived the plains Indians. Standing in the midst of this vast green plain on a soft May morning, after the Thunder Gods have passed, when the sun is shining in the soft blue above, and the sweet, rain-swept air is blown about by the Four Winds which are always near to man, day and night,—standing far out on the plains with no hint of the white man or his work—one sees the earth somewhat as the Indian saw it and wonders not at his reverence for the Mysterious One who dwelt overhead, beyond the blue stone arch, and for the lesser powers which came to him over the four paths guarded by the Four Winds….The authorities used in this compilation are those found in the annual reports of the Bureau of American Ethnology and the Publications of the United States Geographical and Geological Survey: contributions to North American Ethnology…. No claim whatever is made for original work. Indeed, original work of any kind in a compilation such as this would impair the authenticity of the myths, and therefore destroy the value of this work. Nor has any effort been made towards “style.” The only style worth having in telling an Indian legend is that of the Indian himself.These stories are from the following tribes: Osage, Cherokee, Lenni-Lenapi (Delaware), Omaha, Teton, Comanche, Assiniboin, Sioux, Pawnee, Dakota, Kiowa, Mandan Arikara, Ponca, Yankton Arapahoe, and Kansa. Summary by Author's Preface and david wales.