Truth In These Days

Lessons on Theological Drift from the Biblical Counseling MovementHeath LambertDays of DriftMore than ten years ago, I was in Hawaii for several weeks speaking with David Powlison at a series of conferences. In between events, we spent time on the island’s beautiful beaches. One lovely afternoon I was building sandcastles with our two youngest children and my wife was swimming in the ocean with our oldest.At one point I looked up and noticed that my wife and son were further out than I remembered, but I was not immediately alarmed. A bit later, I looked out again and noticed, not only that they were much further away than before, but also that my wife was now holding on to our son, was making a very panicked face, and was calling out words I could not hear over the crashing waves.My family was drifting and was in significant trouble. I was on the beach with two very young children who could not enter the water without life jackets and even if getting in the water was possible, I would not have been able to improve the situation. Desperate, I began to cry for help and God immediately answered with a man who swam out to my wife and son and pulled them to safety on his paddleboard. That scary afternoon our family learned a serious lesson about the danger of drift.It is a lesson I regularly consider in these days of theological drift. One of the hallmarks of life in our contemporary Christian culture is just how often we have conversations about individuals, organizations, and even entire denominations moving away from the convictions on which they were founded.Scripture discusses this problem in Hebrews 2:1 when it says, “We must pay much closer attention to what we have heard, lest we drift away from it.” Drift is what happens when Christians fail to pay careful attention to the teaching of Scripture. It is slow, hard to recognize at first, and requires absolutely no effort.Drift is a potential problem in every age of Christianity. Because Christianity is founded on a deposit of truth everything Christians do that matters must be built on faithfulness which, unlike drift, never happens on accident. Faithfulness requires care, purpose, and intentionality to resist the constant pull from the tides of error and compromise that which would carry us away from the truth. Drift should be a concern for every Christian.The biblical counseling movement should also be a concern for every Christian. Because Christianity is founded on truth few things are more important than the content of teaching that Christians receive. Christians know this and recognize that the public ministry of the word in preaching needs to be protected. They tend to be less diligent to protect the personal ministry of the word—the discipleship conversations that are often called counseling.But counseling is a teaching ministry of the church that either will be faithful or will syncretize biblical truth with the secular resources of a therapeutic culture. More than fifty years ago a group of faithful Christians created a formal biblical counseling movement to protect the church against secular thinking creeping into the church through counseling conversations. Their burden was to restore the Word of God to counseling and to protect Christians from drifting from the Bible in counseling ministry.But today the contemporary biblical counseling movement is now threatened with the very drift against which it was founded to protect. A movement created to keep secular strategies out of the church is now increasingly filled with leaders who want to use the movement to smuggle secular strategies into the church through the door of counseling. More and more leaders are using their voice in the biblical counseling movement, not to keep secular interventions out of counseling, but to include them in it.In these days of drift, I think the contemporary biblical counseling movement provides lessons for all Christians who want to swim against the tide of drift and pursue biblical fidelity. Whether we are in the counseling world, a local church context, or in any other ministry, the biblical counseling movement has lessons that can help us all work toward biblical fidelity and fight against drift.Boundaries Must Be Convictional, Not RelationalThe only way to avoid the persistent problem of drift is to remain focused, rooted, and committed to truth. Faithfulness requires primary allegiance to God’s Word in Scripture. Once Christian organizations begin to compromise and drift, they will eventually die without repentance. But ministries possessing an unflinching commitment to biblical fidelity grow and endure.But the growth of faithful organizations brings temptations. Since solid organizations cannot be built on beliefs that compromise Scripture, those possessing such beliefs are drawn to the ministries built on faithfulness. In the same way that a parasite lives off a host, compromisers attach themselves to faithful organizations. As long as these attachments remain, drift is the inevitable result.The only way to stop the drift is to identify those responsible for diluting faithfulness and remove their influence from leadership in the organization. But the longer compromisers are part of an organization the harder it becomes to remove their influence. This is so because slowly and subtly the boundaries of the organization become more defined by personal relationships than by conviction. Instead of being driven by a concern to protect the truth we become concerned to protect our tribe even while it drifts into danger.We see this problem in the contemporary biblical counseling movement in an organization like the Biblical Counseling Coalition. I was part of the original group of biblical counselors that started the coalition almost two decades ago, I was on the draft committee that helped write their guiding documents, and I was a committed member for years. I know from the guiding documents I helped write and from deep personal experience that the organization was founded to advance a convictional definition of biblical counseling founded in the sufficiency of Scripture and the saving grace of Jesus. The initial group of biblical counseling leaders in the coalition all knew we had many different perspectives on a wide range of issues. We did not agree on everything, but we agreed on the Bible. The idea was to facilitate relationships between people who were united by the sufficiency of Scripture to diagnose and cure souls.But for years the coalition has been drifting. This is a fact demonstrated by the steady departure over the years of conservative biblical counselors among whom I am only one. The reasons for these departures have been many. While those who embrace the historic confessional positions of classic biblical counseling feel increasingly less welcome contemporary integrationists operating under the label of clinically informed counselors have been allowed to remain members in good standing. The coalition has been resistant to publish the views of classic biblical counselors when they oppose contemporary integration. But it has been willing to publish clinically informed integrationists even when they critique conservatives even if their articles are heterodox. When articles are published that violate—not just the commitments of the historic biblical counseling movement—but of historic Christianity, the articles are quietly removed without apology or explanation.I am not saying the biblical counseling coalition is all bad, that there is no place for it, that there are no conservatives in the organization, or that those who remain do not share sweet fellowship. Not at all. I am saying to the conservatives left in the organization that the way these disagreements have been handled weakens the position of those committed to an historic understanding of biblical counseling and that it strengthens the position of those who would confuse that understanding. I am saying this is a recipe for drift, not faithfulness.More than that, I am saying to anyone with institutional leadership of any organization founded on faithfulness that this is an example of what not to do. Our primary concern must always be to maintain fidelity to Scripture. As soon as we are driven by a concern to avoid offending those who advance novel approaches, the drift has already begun. The issue here is not whether we will be harsh or kind in defense of the truth. Christians are commanded to speak the truth in the love (Ephesians 4:15). But as soon we believe that drawing clear convictional boundaries is a violation of the law of love, we are letting those who compromise biblical truth define biblical love, we have drawn boundaries according to relationships instead of conviction, and, without a correction, we are guaranteed to drift.Critical Concerns Must Be Embraced, Not DismissedAnother lesson we can learn about drift from the contemporary biblical counseling movement is the importance of listening to critical voices expressing legitimate concerns. When ministries are defined by convictional boundaries informed by biblical truth, they are happy to hear when faithful people express critical concerns.When an organization or individual wants to stay anchored in the truth, they will embrace the concerns of people concerned about drift because of the words of Proverbs 27:6 which read, “Faithful are the wounds of a friend.” The “wounds of a friend” are a blessing in Scripture, but they are not received that way once an organization has started to draw their boundaries around relational lines. Once the boundaries are relational, critical concerns are dismissed or received with hostility because the goal is no longer protecting the truth but protecting the group and one’s place in it. When this poisonous environment takes root, those in the drifting organization will not respond reasonably in search of understanding. They will accuse of harshness those who are trying to love with the truth. They will look at conservatives who observe clear theological lines and will accuse them of drawing the lines themselves instead of appreciating that objective truth creates lines that we reject at our peril. They will take convictional concerns personally, they will respond with hostility, they will question your honesty, accuse you of ungodliness, cancel you, disinvite you, and make sure you know you are no longer welcome even in ministries you helped build.When this happens it is evidence of drift that is intensifying and accelerating. It is not just true of the biblical counseling movement but any Christian movement that begins to drift away from faithfulness. Every Christian ministry that was once defined by theological integrity and is now faithless at some point became a place that was inhospitable to the concerns of conservative voices. It was true of the Baptist Union in England when Spurgeon began addressing the downgrade controversy. It was true of every American mainline denomination. It was true of the Southern Baptist Convention in the 1970s.It is increasingly true of the Biblical Counseling Coalition. In the public biblical counseling debate, it has been common for some to plead for private conversations and relational investment rather than open disagreement. Those making such appeals might not appreciate that many of us were rebuffed for years before going public with concerns that we repeatedly expressed privately. The conservatives I know who have left the coalition only did so after it became clear that the leadership was more interested in accommodating more liberal positions than they were in advancing conservative ones.Here is a simple fact that you can like or dislike, but which you cannot make untrue. That fact is that organizations only remain faithful when conservative convictions are embraced, rather than silenced. This doesn’t mean every concern from every conservative is valid. It does mean that the leadership of faithful organizations understand it is the nature of conservatism to conserve. It means that in faithful organizations defined by conviction, concerns are allowed to be expressed and are responded to with care. The silencing and marginalizing of conservative voices together with the repeated refusal to offer careful responses to careful arguments is evidence of an organization unmoored from faithfulness and drifting into dangerous territory.Responding to Accusations of DriftI mentioned that a hallmark of our age is growing concern about drift in many different corners. Another hallmark of our age, closely related to this one, is a significant transition in ministry leadership. People my age and younger are inheriting the leadership of churches, organizations, movements, and denominations from the faithful leaders who built and shaped them. With all my heart, I want my generation of Christian leaders to hand to the generation coming behind us ministries that are more faithful, not less.Increased faithfulness will require diligence to avoid drift. When we are challenged with a concern about drift, we should all ask at least three questions.First, what is the source of the accusation? I have been leading ministries for my entire adult life, and I know the difference between an accusation that comes from an enemy on the outside and one that comes from a friend on the inside. When someone expresses a concern who loves the ministry, has been invested in it, and wants to strengthen it, that is a voice I want to hear very carefully.Second, what is your response? When someone advances an objection, raises a concern, or pushes back on your leadership on a matter connected to theological faithfulness do you get angry and defensive, or are you interested in hearing something you may have missed? I have learned in my own life that angry and defensive responses are usually bad signs of what is happening in my own heart and never translates into faithful leadership.Third, how sure are you? How sure are you in your negative assumptions about the person raising the objection? How sure are you that you understand their concern? How sure are you about the commitments of everyone in your organization to biblical fidelity? It is easy to write off concerns as the protests of unreasonable troublemakers, to be prideful about our own perspective, and to feel justified in our own leadership and intentions. But are you certain you are right? Are you willing to bet the future of your organization that there is nothing to the claims of drift?As we think about those questions, it will be helpful for all of us to remember that every ministry that ever drifted away from faithfulness and today lies in wasted ruins was once led by people who heard the concerns about drift and dismissed them. We must use our leadership to avoid this devastating reality.That day in Hawaii, as my family drifted out further and further into the Pacific Ocean, the beach was full of delightful people having a lovely time. As I began my desperate cry for help, I looked like a lunatic to those people. I appeared only to be disrupting the good thing they had going. But only until they saw what I saw.If you want to stop drift, you must admit it is happening. That means you have to see it. This is hard to do. The initial phases of drift are hard to see, are easy to explain away, and, most, like tourists on a beach, would rather enjoy what they have received than spring into action. The long term costs of missing the signs is excruciatingly high. That is why church history is usually much kinder to the initial identifiers of drift than the contemporaries of those people.Make no mistake there is drift in the contemporary biblical counseling movement. History will have access to all the receipts of this conflict and will know where everyone stood. More than that, the God of heaven and earth, the Author of Scripture, and the Lord of all our ministries is watching. With all my heart, I am praying for the organizations and the people in a movement I love. I am praying for those who have received so much that they will be found faithful, that they will see the drift, and by God’s grace will work to stop it.

The Dividing Line for Southern BaptistsHeath LambertConviction or Judgment?The great Southern Baptist Convention of today is defined by the historic doctrinal struggle in the 1970s and 80s known as the conservative resurgence. Back then, theological liberalism had crept into the entities of the SBC, compromising biblical authority and threatening our gospel witness. In one of the great stories of theological recovery in all of church history, normal Southern Baptists fought to restore convictional integrity to our convention life.Today, we are benefiting from the work of that faithful generation. It is our knowledge of and respect for that significant time in our convention history that has led some to misdiagnose certain difficulties we are facing in convention life today.As we have sought to understand and talk about those difficulties, many assume the line dividing us is one of theological conviction, just as it was in the conservative resurgence. When the line of division is theological conviction, the opposing sides will be liberals and conservatives. Division along those lines makes one side eager to cast themselves as the conservatives seeking to preserve the faithfulness with liberals on the other side, diluting our theological fidelity. This line of division places the purported liberals on the defensive and is why it is common for people to assure Southern Baptists that they really are conservatives.Parallels certainly exist between the conservative resurgence and our contemporary struggle. But, in my view, it is wrong and unhelpful to identify the line of division between Southern Baptists as one of theological conviction. I don’t doubt that there are some theological liberals skulking around in search of influence. There always are. But theological liberalism is not the fundamental problem Southern Baptists are facing these days.The line dividing Southern Baptists for the last several years is not conviction, but judgment. We are split, it seems to me, not along lines of theological principle, but on matters of prudence.Let me explain.Women PastorsOne of the massive sources of disagreement over the last several years has been female pastors. Because of the clear biblical teaching forbidding women to occupy the pastoral role, this issue is the main one where issues of theological conviction are center stage.  Honesty on this issue requires us to say that there are some theological liberals among us. But even on this issue of clear biblical teaching, the main dividing line between Southern Baptists is not conviction.Our disagreements on women pastors have not mostly been about whether our convention should endorse the practice, but rather, how we can arrange our convention documents and meetings to address the existence of female pastors when they arise. The disagreement has been whether the SBC should adopt a bylaw amendment which would instruct convention committees to remove cooperating churches with female pastors, or whether the SBC should have a floor vote to remove every single church who is guilty of the practice.  During the course of the debate, each and every vote on the issue has favored the biblical teaching, reserving the office of pastor for qualified men. It has not even been close. Also, when you listen to the outspoken leaders who have opposed bylaw amendments in favor of individual floor votes, they have been at pains to make clear that they are conservative complementarians who simply believe a bylaw amendment is an ineffective way to handle the matter.Southern Baptists ought to take these people at their word. When we do, we will correctly identify our disagreement, not as one of conviction, but as one of judgment. This will lead to much more fruitful conversations and solutions. Instead of asking who the real conservatives are, we will ask, over time, whose judgment has proven to be characterized by more wisdom.When we ask that question, any fair person will have to admit that the opposition to bylaw amendments has not proven to be a wise course for Southern Baptists. Those who have urged us down this unwise course have only been effective in keeping the issue active for years longer than was necessary. Southern Baptists are realizing this and understanding that we simply cannot afford to carry on this conversation at every convention indefinitely. It is not liberalism, but a lack of wisdom, to suggest that Southern Baptists should keep talking about this from now on. It is not liberalism, but folly, to suggest that Southern Baptists should spend countless hours of precious floor time voting out churches when we know what we believe on this matter and could easily instruct a committee to do the work and save precious time for more important issues.Southern Baptists who love the Bible but resist a permanent solution to this problem are not usually liberals. But they are being foolish.Sex AbuseThe sex abuse crisis that has dominated convention life for over seven years is another example of a problem in the SBC not defined by conviction, but by judgment. Of course, there were faithless voices seeking to undermine our mission, but those voices were not usually the Southern Baptists in leadership posts responsible for making decisions.The decision makers during the sex abuse crisis were mostly men of goodwill who wanted to care for broken people and preserve our witness as a convention. They were characterized by good intentions far more than bad theology. Unfortunately, far too often, the decisions they commended were characterized by a lack of wisdom.Identifying the wrong problems and concerned to please the wrong people, they made decisions that exposed the convention to legal liability, damaged our witness, harmed our cooperation, and drained our ministries of money counted in the unknown tens of millions of dollars.Southern Baptists are learning a painful lesson here. I am making clear that the line dividing Southern Baptists is mostly the one between wisdom and folly, not mostly the one between conservatism and liberalism. But the terrible results of our foolish handling of the sex abuse crisis prove that the existence of our convention can be threatened by bad judgment just as much as it can by bad theology. When foolish decisions lead to convention-wide losses of confidence, a decrease in cooperation, millions of dollars diverted from Great-Commission causes, and serious legal jeopardy, it doesn’t help to boast about our conservative theology. Southern Baptists have learned the hard way that foolishness can be just as risky as faithlessness.  TransparencyAnother disagreement that Southern Baptists have been having lately is the one over financial transparency. Honestly, this is the one that has held the least significance for me. That is not because I don’t care about financial transparency or denominational accountability. I care about both. I also know that transparency is less important than trust.If you could only have transparency or trust, you would choose trust every time. If you trust your spouse, you can afford to be ignorant of what they’re doing when you’re not looking. On the other hand, if you cannot trust your spouse, then a transparent accounting of all the information that makes them untrustworthy will make things worse, not better.The cold, hard fact is that if Southern Baptists have a trust issue, then no amount of financial disclosures is going to restore it. That’s where this issue becomes one of judgment, not conviction. Every leader in the SBC must know that the most important commodity in spiritual leadership is trust. Once confidence begins to erode, you must fix it, or suffer the consequences.The recent history at the ERLC is a painful example of this reality. For years, ERLC leadership tried hard to convince a skeptical convention that they were truly faithful after their reservoir of trust had already run dry. Leadership stands or falls on trust. Our convention will stand or fall on trust. Leaders who wish to keep their jobs need to realize that trust is mostly their responsibility, and they must find a way to get it. A failure to understand this does not make you a liberal. It does make you unwise.Fixing the ProblemIf the problem in our convention is theological liberalism, then the solution is found in Jude 1:3, which urges Christians “To contend for the faith that was once for all delivered to the saints.” If the problem in our convention is foolishness, then the solution is found in Proverbs 4:5, which says, “Get wisdom; get insight!”Colossians 2:3 proclaims that, “In Christ are hidden all the treasures of wisdom and knowledge.” When we come to Christ by faith, it is a guarantee that we will grow in wisdom. Southern Baptists have been growing. It is possible for us to grow even more in 2026. As we prepare for the convention in Orlando in just a few weeks, we can evaluate the statements and positions of leaders that are a matter of record.Southern Baptists should compare the statements of those who have foolishly resisted a permanent solution to the issue of women pastors to those of people who have wisely encouraged it. They should evaluate the decisions of those who unwisely pushed our convention into danger on the sex abuse crisis against those who pled for prudence. They should listen to the statements of those who wisely want to talk with candor and care about the problems we are facing, and to those whose statements suggest that all is well, and nothing needs attention.Southern Baptists should also evaluate the statements of those who have grown in wisdom over the years, have admitted where they were wrong, and are now crystal clear about how we can do better. They should carefully compare that growth in wisdom with those who refuse to admit errors in judgment in the past.After Southern Baptists carefully evaluate these statements, they need to show up in Orlando and vote for the people and the policies that are characterized by wisdom. We should make 2026 the year when we definitively close the door on foolishness and pursue wisdom. God gives a promise in Proverbs 3:13 for those who pursue wisdom, “Blessed is the one who finds wisdom and the one who gets understanding.”I am praying for our convention to find wisdom and grow in it. I have great confidence in God that we will.

Why I Want to Die a Southern BaptistHeath LambertSouthern Baptist BedlamLast week I talked about why I am a convictional Baptist. This week—just over eight weeks before the Southern Baptist Convention in Orlando, Florida—I want to explain why I am a Southern Baptist and why I want to be one for the rest of my life. A commitment to being a Southern Baptist requires a bit of explanation because there are plenty of Baptist denominations that are not Southern Baptist. The Southern Baptists may be the largest Protestant denomination in America, but they are far from the only one. If you want to be a good Baptist, you have options.And many conservative Baptists have been exercising those options lately. We can afford to be honest that in the last several years, the eyes of the Southern Baptist Convention have been blackened and our nose has been bloodied. We have chosen leaders who have embarrassed us, betrayed us, and let us down. We allowed enemies of the gospel to weaken our convention and take our money under the guise of protecting victims from sexual abuse. We have made foolish decisions that have perpetuated debates about the practice of female pastors, which our convention does not embrace but has not fully resolved. The last few years have been embarrassing. Some have decided to leave the convention, many are thinking about it, and others have decided to stay away.But I am not going anywhere, and I hope you won’t either. More than that, I hope you will redouble your commitment to our imperfect convention. There are several reasons why.Southern Baptist PeopleThe first reason I want to die a Southern Baptist and hope you will too is because of the wonderful Christians in the Southern Baptist Convention who changed my life. For me, that goes all the way back to 1994 when I got saved. Back then, a Southern Baptist Church paid for me, a poor kid from a broken home, to go on a retreat to hear about Jesus and learn about the Bible. While I was on that retreat, a Southern Baptist layperson named Sue Baumgardner told me I was a sinner and that Jesus died for me. I believed what she said and trusted Christ for the very first time. Over thirty years later, she is still an important part of my life, and my kids call her Mimi.Sue is just one woman from one church. There are countless others. I spent ten years of my ministry serving Southern Baptists as a professor at The Southern Baptist Theological Seminary. My classrooms were full of young Southern Baptists sent by their churches to learn about theology and Scripture. Millions of Southern Baptists I never knew paid my salary and trusted me to train the future ministers of our convention. That is a trust I was grateful for every day.Today, it is the joy of my ministry life to serve as the Senior Pastor of the First Baptist Church of Jacksonville, Florida. Our church has been deeply invested in the convention for decades—providing crucial leadership during the years of the conservative resurgence and investing many, many millions of dollars over the years. This is a commitment I want to maintain during my time at First Baptist.I love the Southern Baptist Convention because I love Southern Baptists. These people are my tribe, and it is part of my mission in life to care for them and serve them in any way I can.Southern Baptist ConvictionsAnother reason I want to die a Southern Baptist is because of our Southern Baptist Convictions. Those convictions are communicated in The Baptist Faith and Message, and I love them. It was a joy to sign my personal commitment to The Baptist Faith and Message when I was a professor at Southern Seminary, and I am thankful the document has served as the official confession of faith for First Baptist for over a quarter century.The Baptist Faith and Message clearly communicates our belief in the great and glorious God of heaven and earth and the reality of salvation by grace alone, through faith alone, in Christ alone. It tells the truth about Christ’s ordinances of Baptism and the Lord’s Supper. It accurately describes the nature and offices of the local church. It reflects the biblical teaching on The Great Commission, human sexuality, Christian liberty, and many more crucial truths than I have the space to relate here.The Baptist Faith and Message has facilitated our denominational unity for decades. And Southern Baptists really believe it. Sometimes people misunderstand the ongoing debate our convention is having about female pastors and think Southern Baptists are compromising on the matter. Don’t believe this. Southern Baptists know the truth and are willing to tell the truth. Our disagreements have been mostly procedural in nature over the best way to address the matter.In a world of confusion and compromise, Southern Baptists stand on the rock-solid truth of the Word of God. I love them for it.Southern Baptist MissionA final reason I want to die a Southern Baptist has to do with our mission in the world. The Southern Baptist Convention is the largest missions-sending agency in Church history. Every year, we fund thousands of missionaries to take the gospel to the world in fulfillment of Christ’s Great Commission. We also plant churches across North America, and every year we train thousands of young men and women who will be the future servants of the church. The ability to do this comes from individual Southern Baptists and their churches who choose to send hundreds of millions of dollars every year outside their local setting, convinced we can accomplish more together than we ever could alone. Southern Baptists are disagreeing right now about the best way to steward those dollars, but even that cloud has a silver lining. It is a reflection that every Southern Baptist investing money in our mission wants to ensure we are the best possible stewards of precious Great Commission resources. A Time for Advance, Not RetreatHonestly, every time I think about the Southern Baptist Convention, I get excited, and my commitment to it grows. I know some are deciding in the opposite direction, and I respect the decision of faithful pastors and churches to make wise decisions about the best way to steward their time, money, energy, and relationships. But for me, I don’t see seasons of conflict and difficulty as times to retreat, but as times to advance. Countless Southern Baptists have made investments in me, and I feel an obligation to make a return on that investment. The vast majority of Southern Baptists fully embrace our convictions and want to see them built up, not diminished. Our missional efforts are worth every effort to preserve and strengthen. This is no time to back down, but to stand up. That is why I am excited about our convention meeting this June in Orlando. Every week, I talk to pastors who are excited about what is happening and excited about what we have the opportunity to do. They want this year to be the year we take a stand, address problems, and move toward strength and unity.I share that enthusiasm and hope you do too. I hope you and the messengers from your church will make plans to come to Orlando and work to ensure that our convention, which has done so much good in the past, is prepared to do even more in the future.

Why I am a Convictional Baptist(And Why I Reject Infant Baptism)Heath LambertDebates about BaptismWe live in fascinating times when many are evaluating or reevaluating the religious traditions they will join. The people involved in this great reevaluation have not always had a very favorable disposition to the Baptist tradition. Many have looked beyond the Baptists to more High-Church traditions and we have seen important examples of people leaving Baptist denominations to become Presbyterians. For me, this issue is very important because of my personal journey of rejecting infant baptism to become a convictional Baptist.On the one hand, I was saved in a Baptist church and have only ever been a member of Baptist churches.On the other hand, the Baptist church where I got saved was not spiritually healthy back then, and it forced me to turn to other sources for discipleship. For years, those other sources were almost exclusively Presbyterian. One of the most significant was R.C. Sproul. I never had the honor of meeting him, but to this day, I have heard more of his sermons than any other preacher.More personally, both of my ministry mentors were influential and deeply respected Presbyterians: Bill Barcley and David Powlison, with Powlison, like Sproul, now in heaven. Whether through a long-distance preaching ministry or through years of personal teaching and close relationship, I have been exposed to the best and most theologically consistent arguments for infant baptism. I spent years wanting desperately to believe the arguments I heard from the men I respected more than anyone in the world. With all my heart, I wanted to believe what they believed. And there were times when I got really close.But, as I write/speak to you from the campus of the First Baptist Church of Jacksonville, Florida, it is clear that years of listening to the best arguments never persuaded me that my respected mentors were correct in their practice of baptizing babies. I love them, deeply honor them, learned from them, and have supported them in every way possible. But over time, I moved in the direction of credobaptism—the conviction that baptism requires the immersion in water of only believers in Jesus Christ. Ultimately, I find no support in Scripture for pedobaptism—the “baptism” of children who have not professed faith. My reasons are many, but here, I will discuss three of the most important.The Word for BaptismTo begin, it is important to understand that our English word, baptism, is not a translation of, but rather a transliteration from Greek. When we translate a word in the New Testament, we take a Greek term, determine its meaning, and then use the corresponding word in English to communicate to English readers and listeners. For example, the Greek word metanoia means to turn or to change one’s mind. We translate this word, most often, with the English word repentance.The work of transliteration is a little different. A word is transliterated when we take the Greek letters that make up a word and replace those Greek letters with corresponding English letters in order to create a new English word. An example of this is the Greek word Christos. When that Greek word shows up in the New Testament instead of always translating the word Christos as anointed, we often use the transliterated term, Christ.Our word baptism is a transliteration of the Greek term, baptizo. The definition of baptizo is to dip or immerse. Instead of translating the term every time it shows up in the New Testament as immerse, we mostly just use the transliterated term.Scholars often debate the theological significance of the word baptism, but from the standpoint of linguistics, there is no debate about the meaning of the term. When Jesus and his apostles wanted to refer to the rite that initiates Christians into the church, they used the Greek word that means immerse or dip.This specific Greek term makes the mode of baptism clear. Some theological traditions may baptize by aspersion, or sprinkling. Some traditions may baptize by affusion or pouring. I am a Baptist because it is only our practice of immersion, or dipping that does justice to the clear meaning of the New Testament term.The Picture of BaptismWhen Christians engage in biblical baptism and immerse believers under water, we are not merely clinging to the definition of an ancient Greek term. We are living out a picture visible to everyone who observes the practice. Baptism paints a portrait of the work of Jesus for believers. That picture is described in Colossians 2:11-14In him also you were circumcised with a circumcision made without hands, by putting off the body of the flesh, by the circumcision of Christ, having been buried with him in baptism, in which you were also raised with him through faith in the powerful working of God, who raised him from the dead. And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross.In the New Testament, water baptism paints a dramatic picture to the watching world of the death and resurrection of Jesus Christ. Just as Jesus was crucified on the cross, buried, in a tomb, and raised on the third day, so the baptizand (that’s what we call the person being baptized), is buried under the waters of baptism and raised up out of them. This portrait of baptism only works with baptism by immersion. So-called baptism by affusion or aspersion fails to portray the biblical picture.This portrait of baptism also only works when the baptizand possesses personal faith in Jesus. The apostle is clear that it is the baptizand who has receives the work of Christ (Colossians 2:11). It is the baptizand who was dead in trespasses but has been made alive together with Christ (Colossians 2:13). It is the baptizand whose trespasses have been forgiven (Colossians 2:13). It is the baptizand whose record of debt has been set aside through the work of Christ on the cross (Colossians 2:14). It is the baptizand—not his parents and not his church—who has faith in the work of Jesus to save (Colossians 2:12).This is only one of multiple places in the New Testament teaching the portrait painted by baptism only makes sense for believers. No faithful Christian believes baptism saves, because salvation comes through Christ alone. I am a Baptist because the Bible makes clear that the realities that baptism portrays can only be true of those who possess personal trust in Jesus Christ as Savior.The Progression of Biblical CovenantsFaithful Christians who insist on the baptism of infants do so anchoring their position in a view of biblical covenants. Pedobaptists often refer to this as covenant theology. It is absolutely true that it is impossible to understand God’s revelation without acknowledging the significance of covenant language in Scripture. But it is easy to misunderstand the way these covenants work, as I believe my pedobaptist friends do.Pedobaptists look to the covenant sign of circumcision and acknowledge that it was given to children of the covenant who neither possessed faith in or knowledge of the covenant. From this biblical observation, they argue that just as the covenant sign of circumcision was administered before the presence of faith, so baptism should be given to the children of believers before they profess personal faith.This pedobaptist argument is an interesting one but is unfortunately imposed upon Scripture and not found within it. The only place in the Bible where baptism and circumcision are mentioned together is Colossians 2:11, quoted earlier. In that passage, the ones baptized are those who have received the kind of heart circumcision toward which physical circumcision was always meant to point (Deuteronomy 10:16; Jeremiah 4:4). Colossians 2 absolutely does not teach that because babies were circumcised in the Abrahamic Covenant, they should be baptized in the New Covenant.The pedobaptist argument also does not work because it fails to understand a crucial distinction between the Abrahamic Covenant and the New Covenant, which fulfills it. The Abrahamic Covenant is a relationship between God and the descendants of Abraham, where God is building his people biologically through one ethnicity. In that covenant, everyone has Abraham’s genes, but not everyone has Abraham’s faith. The authors of the New Testament see this as a limitation of that covenant. The Apostle Paul says in Romans 9:7-8, “Not all are children of Abraham because they are his offspring, but ‘Through Isaac shall your offspring be named.’ This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as offspring.” One of the saddest realities about the Abrahamic Covenant is that the covenant includes people who are Abraham’s biological descendants without being one of his spiritual descendants.We do not have to wait for the New Testament to discover this limitation of the Abrahamic Covenant. The Old Testament itself sees this limitation and looks forward to a covenant that is only composed of those who know God. After the physical descendants of Abraham enter a national covenant with God and receive his law at Sinai, it becomes clear that physical descendancy will never be enough to create faithfulness. In Jeremiah 31:34, the prophet looks forward to a future covenant when, “No longer shall each one teach his neighbor and each his brother saying, ‘Know the Lord,’ for they shall all know me, from the least of them to the greatest, declares the Lord. For I will forgive their iniquity, and I will remember their sin no more.” These words point to the New Covenant in Jesus.That New Covenant is one where God is no longer building his people biologically through birth into a family but spiritually through faith. The only people included in this covenant are people who actually know God, and the only way to enter it is through faith. Galatians 3:14 says, “In Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promised Spirit through faith.”This is where the covenant sign is important. Covenantal signs always point to covenantal realities. For example, the sign of the Noahic covenant is the rainbow because God has promised never to destroy the entire earth with water ever again. One sign of the New Covenant is the Lord’s Supper because it is the body and blood of Jesus that make it possible for sinners to be forgiven. Covenantal signs always point to crucial covenantal realities.Members of the Abrahamic Covenant receive circumcision as a sign of the biological nature of the covenant. Circumcision creates a permanent alteration to the male reproductive organ so that, in every act of procreation, a man and his wife see the mark and remember that children are the gift of God, keeping his promise of a physical family to Abraham.Members of the New Covenant receive baptism as a sign of the spiritual nature of the covenant. Every ethnicity and nation of the world is included in this spiritual kingdom when they have faith in the death and resurrection of Jesus. Unlike the Abrahamic Covenant, the New Covenant is not a mixed bag. It only includes those who have faith in Jesus. That is why the covenant sign of baptism is required to be given only to those who have the faith the sign portrays.It is a misunderstanding of the biblical covenants and the way covenantal signs work to assume baptism functions in the New Covenant the way circumcision functions in the Abrahamic Covenant. I am Baptist because I believe Jesus has come in fulfillment of the covenant with Abraham. I believe this is a truth that thrilled Abraham (John 8:56). And it is impossible to be a member of the New Covenant without faith.Believing the BibleI am thankful for a generation of people who are carefully evaluating what they believe and the communities in which they will pursue their relationship with Christ. Unfortunately, it is possible for such evaluations to lead in the wrong direction. There is a temptation to make crucial decisions based on influences outside Scripture. I know this because I experienced it myself. It was often a challenge to weigh the words of the men I greatly respected against the words of Scripture. There were times when it was painful to follow influences and traditions which had not impacted me as personally, but which I believed were more faithful to Scripture.At the end of the day that journey was one of the most important ones of my life that taught me a lesson I pray Christians today will also learn. That lesson is that faithful Christians must always base their decisions on the teaching of Scripture. We should love and honor the good elements of other traditions, and we must value and respect teachers who influence us for the good. But Scripture alone is the authority in the life of the Christian. We must follow the Bible above every other influence. When we do that on the issue of baptism, I am convinced we will discover that the ancient teaching of Jesus and his apostles points us to the Baptist tradition.

Resurrection Hope for a World at WarHeath LambertA World at WarAs we approach Easter 2026 few things are more obvious than that we are living in a world at war. Often this war is literal as we have seen this year in Israel, Iran, Russia, Ukraine, and other places. In these literal wars, nation states shoot guns, drop bombs, and deploy troops in an effort to kill enough people and destroy enough property to get what they want.The wars are not only ones that use military power, but also use words. Just this year we have seen verbal conflicts among nations over which country owns Taiwan and the Panama Canal, over which nation is responsible for the national defense of countries in Europe, over what tariffs countries should pay as they engage in international trade, along with many other verbal conflicts. Whether physical or verbal, and in spite of changing rulers and administrations the nations of the world are constantly fighting.The Biblical Reason for International ConflictThe Bible is honest about this conflict and gives a surprising explanation for it in Psalm 2:1-3, “Why do the nations rage, and the peoples plot in vain? The kings of the earth set themselves, and the rulers take counsel together, against the Lord and against his Anointed, saying, ‘Let us burst their bonds apart and cast away their cords from us.’”The Bible looks at this world at war and sees the plotting and raging of the nations as a global rebellion against God. Warfare in the world is a demonstration of the sin of nations just like the conflict in our personal relationships demonstrates sin in the lives of individuals.The conflict out there in the world does not merely exist but is proof of the rejection of Divine Kingship by the global powers of the earth. When Iran imposes Islam, when China imposes atheism, when Russia invades Ukraine, and when the United States attacks marriage, gender, and sexuality it is a demonstration of a global revolt against the God of heaven and earth.God’s Solution to the World at WarGod intends to solve this problem of global conflict by instituting peace with methods that are surprising and unexpected. In our world today we usually think of solving these problems militarily, politically, or financially. Most believe that if they could only crush enough opposition, or get the right leadership, or raise enough money, eventually the problems would go away. None of these solutions ultimately work because they fall short of God’s solution to the problem of global warfare.God’s solution to this trouble is a King descended from ancient Israel. In Psalm 2:6 he says, “As for me, I have set my King on Zion, my holy hill.” In Psalm 2:7-9, He says, “The Lord said to me, ‘You are my Son; today I have begotten you. Ask of me, and I will make the nations your heritage, and the ends of the earth your possession. You shall break them with a rod of iron and dash them in pieces like a potter’s vessel.’”The New Testament teaches that these words are fulfilled in the resurrection of Jesus Christ that we celebrate at Easter. In Acts 13:33, the Apostle Paul says, “This he has fulfilled to us their children by raising Jesus, as also it is written in the second Psalm, ‘“You are my Son, today I have begotten you.”’”The resurrection of Jesus Christ has everything to do with all the conflict you are watching on your screens this Easter week. Everyone talks about ending the conflicts by personally destroying their enemies. God intends, ultimately, to put to end these conflicts with a risen Savior.This is what the Bible teaches 1 Corinthians 15:24-27,Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. For he must reign until he has put all his enemies under his feet. The last enemy to be destroyed is death. For “God has put all things in subjection under his feet.”Living With Hope Amid ConflictThese truths help us to look soberly at our world at war. We live in a world of conflict that simply cannot be solved with political, military, or financial solutions. Everyone searching for an end to conflict through any human means is destined for disappointment. Every conflict on earth is the fruit of a sinful world that is as sad as it is normal.But these truths also help us to look at our world with hope. A world at war will be a constant as long as sin reigns. But God does not mean for sin to reign in this world forever. Jesus Christ has defeated sin, death, and devil through his resurrection from the grave. The plan for history is for every enemy of Christ to be placed under his feet until death itself is destroyed. That future fact of history will usher every believer in Jesus into an everlasting world of peace, joy, and harmony that will never end.As Christians trust in our resurrected Christ, we can live through these days of conflict looking forward to that great and glorious day when Jesus himself will bring an end to all conflict.As you live out that faith, the very best thing you could do this weekend is go to church. Go to a church that will meet on Good Friday to commemorate what Jesus has done for sinners through his death on the cross. Go to a church on Sunday morning that will celebrate the great hope we all have because Jesus suffered death in order to conquer it. Go to church and celebrate Jesus and remember together with God’s people what he has done and what he will yet do to bring an end to all war and initiate peace on earth through his glorious resurrection from the grave.

President Trump Takes Christians to SchoolHeath LambertDonald Trump and Robert MuellerOn March 20, 2026, Robert Mueller, a former director of the Federal Bureau of Investigation and United States Special Prosecutor, died at 81 after a battle with Parkinson’s Disease. That announcement would have made the news under any circumstances. But the news got even bigger on March 21, when President Donald Trump commented on Mueller’s death, writing on social media, “Robert Mueller just died. Good, I’m glad he's dead. He can no longer hurt innocent people!”These comments are clearly wrong and way over any reasonable line for how responsible people should communicate. The response of general disgust over the president’s comments indicate that most people agree with this. In fact, admitting that the president’s comments were wrong should be fairly easy work.The harder work is to take a more careful look at the comments and learn the many lessons they teach us. When President Trump made his nasty comments about Robert Mueller, he took Christians to school and taught us several lessons about communication in a fallen world.Jesus Calls Us to Love Our EnemiesThe first lesson has to do with the main reason why Trump’s comments were wrong. They were a violation of Jesus’s command in Matthew 5:44 when he says, “I say to you, Love your enemies and pray for those who persecute you.”What is amazing about Jesus’s comments here is that he does not deny that we will encounter people who persecute and mistreat us. His teaching is far more radical than that. Jesus calls us to look honestly at our enemies, to be honest about their wickedness, and then, instead of hating them, we are to respond with compassion.These words apply to everyone on earth whether a president or a peasant. We need to say this because there is a temptation for some to excuse President Trump because he has big and powerful enemies that rest of us cannot understand. This was the argument of Treasury Secretary Scott Bessent on Sunday when defended the presidential remarks saying, “Given what has been done to President Trump it is impossible for . . . us to understand what he has been through.” None of us should pretend that we have experienced the kind of treatment as President Trump. I know I haven’t. But the Christian condemnation of Trump’s speech is not grounded in anyone’s experience but in the words of Jesus Christ that demand love for enemies.Loving Your Enemies Is HardThe second lesson we can learn from Trump’s comments is that loving your enemies is hard to do. That is true because our enemies really do cruelly mistreat and persecute us. The president pointed to this reality in his unfortunate post. He did not just express delight over Mueller’s death, but also made a moral argument. Trump said of Mueller that, “He can no longer hurt innocent people.” The president’s argument is very clearly that because Mueller used his life to hurt people it is good that his life is over.This is an argument we need to take seriously. When people mistreat us, it will not be hard for us to make an argument that hatred for them is the right response. Jesus makes this clear in his comments the verse before his command to love our enemies. He says in Matthew 5:43, “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’”Jesus not only acknowledges the existence of enemies, but he also makes clear that some religious communities teach that hatred is an acceptable response to them. When Donald Trump spewed hatred at one of his enemies this week, he was behaving in a way consistent with some of the religious people that Jesus condemned. It is a testimony to just how terrible enemies can be that it is so easy for everyone from presidents to religious leaders to slip into hateful attitudes.That is why we all need to be very careful in our evaluation of the president’s remarks. The president may have provided the most famous example last week of enemy hatred, but he is far from alone. Christians really do have a responsibility to be honest that what the president said was wrong. We also have a responsibility to be honest that the same hatred has flowed out of our own hearts. That is because hating your enemies is easy for all of us. Loving them requires the grace of Jesus.In a Sinful World Death Can Be a Cause for GratitudeA third lesson we can learn from the presidential remarks is the very uncomfortable one that there are times in a sinful world where death can be a cause of gratitude and joy. It has been common for many responding to Trump to say this kind of celebration is never an appropriate response to death. This creates a standard that most people will not be able to sustain.In this messed up world there are times when death is good news. For example, many different kinds of people will express joy or relief when the state executes, by lethal injection, a murderer who robbed innocent victims of life, when a military strike kills a despot who terrorized a nation, or when a car accident ends the existence of a man sexually abusing a young girl for years.The awkward truth is that death can be good news when it brings unrighteousness to an end. The very important point is that any legitimate joy and gratitude that comes fromthose deaths will not flow from the fact that the deceased person was an enemy of any one person in particular, but rather from the fact that they were enemies of righteousness. The Bible makes it clear in places like Genesis 9:6, that the life of human beings is so precious that anyone who becomes devoted to the destruction of that life is themselves to be devoted to destruction.As true as this is, Christians must be very careful to reserve expressions of gratitude over death for the most rare occasions involving the most corrupt individuals. The death of Robert Mueller is not one of those occasions, regardless of your political opinion. I have no doubt that Trump considers Mueller to have been a bona fide enemy, and that the president could make a solid case for legitimate grievances he has against the man. But when we measure a whole life, we should not reduce entire persons to a single issue or one season of life. This means that Christians cannot—and the president should not—reduce Mueller to one political context, regardless of how consequential it was. Robert Mueller was a husband, father, and grandfather. He had next door neighbors and friends. Colleagues at work loved and respected him.Loving our enemies requires us to see them as something more than people who mistreated us. That requires us not only to listen to Jesus’s command about loving our enemies, but to his teaching about the Golden Rule in Matthew 7:12, “Whatever you wish that others would do to you, do also to them.” Very practically, Jesus’s words here require us to evaluate the lives of others the way we wish others would evaluate ours. That means, at the absolute least, that we do not speak about people as though the way they may have mistreated us is the only thing true about them.We All Need to Watch What We SayFinally, Donald Trump’s remarks give us a lesson about how we use our mouths. Cherishing hatred in our hearts is one sin. Allowing that hatred to cross our lips is another. Of course, the president verbalized his hate on a global stage, but this kind of hateful expression is also wrong when any of us do it in our living rooms and text threads.Psalm 141:3 says, “Set a guard, O LORD, over my mouth; keep watch over the door of my lips!” None of us have a right to say just anything we want. We are required by God to use care in our speech. This may be the requirement in Scripture that Donald Trump violates more regularly than any other.A Lesson of What Not to DoI know my comments about the president’s remarks will make some unhappy. Plenty of conservatives in general and Christians in particular think it is wrong to criticize the president since it potentially weakens his political support as he does battle against people who oppose his policies and are also guilty of sin.I grant that the president’s opponents’ sin plenty and I have been more than willing to criticize them and defend the president when he deserved it. But he doesn’t deserve it this week. This week he deserves a clear rebuke. We Christians need to remember that Donald Trump has a little less than three years to be president. Believers need to communicate in ways that preserve our credibility when Trump is permanently out of public office. That means it is important to be honest when the president is right and when he is wrong.If you don’t like the sound of that, then consider that this kind of talk only hurts the president. One of the reasons for Trump’s election is that people appreciate his bold candor. But none but the vilest people want this kind of hateful rhetoric. The American public is already tiring of it. It is this kind of talk that will make people eager for the president to leave office even when they agree with him on policy because they just don’t want to keep hearing this stuff.This week, the president was really wrong. We need say that not because we want to score points. We need to say it because we need to be honest, because this kind of talk is really bad for our society, and because the president’s public sin has lessons we can all apply to our more-private sin.With his comments about Robert Mueller, the president took Christians to school. Unfortunately, this week, our lessons were taught by someone who earned a Ph.D. in what not to do.

What Christians Should Think of JewsHeath LambertThe Jewish People and the Nation of IsraelLast week, I talked about the biblical and political reasons to support the nation of Israel. This week, I want to talk about what a Christian view of Jewish people should be, whether those Jews reside in the nation of Israel or not. It is an important question in our contemporary context for surprising reasons.It has become increasingly popular in our contemporary culture to adopt suspicious views of Jewish people that range from ignorance to the blatantly anti-Semitic. Hatred of the Jewish people, exaltation of the legacy of Adolf Hitler, holocaust-denial, holocaust minimization, and conspiracy theories regarding economic control by “organized Jewry” are shockingly and increasingly common.Such talk is spread by those who confuse information consumption with true knowledge and spend more time watching TikTok than they do reading history. Social media celebrities like Nick Fuentes masquerade as authorities and take advantage of the gullible.I get a surprising number of requests to address what Christians should think of Jewish people from parents and grandparents whose children and grandchildren are being confused by conspiracy theories spread by the ignorant and the hateful.Explaining what Christians are to think of the Jewish people ultimately requires an examination of history and a rebuttal to the many factual errors that often get repeated on the Internet. I will save a discussion of those matters for another time. In this article, I want to examine what the Bible says about how Christians should think of Jews. Christians will agree that the principal reality controlling our evaluation of Jewish people is the teaching of Scripture. I will emphasize three responses to Jewish people required of Christians by Scripture.CompassionThe first response is compassion that flows from the truth that the Jewish people are lost, apart from Christ, and, therefore, devoid of salvation. The Apostle Paul makes this clear in dramatically personal terms in Romans 9:2-3, “I have great sorrow and unceasing anguish in my heart. For I could wish that I myself were accursed and cut off from Christ for the sake of my brothers, my kinsmen according to the flesh.”The Israelites are cut off from Christ. Paul knows this because he has come to faith in Jesus and has been enlisted as one of his choice missionaries. Paul is utterly convinced that the way to eternal life is not through a relationship with God based on ethnicity or observance of the law but through a relationship with God based on faith in Jesus alone. He says in Galatians 6:14-15, “Far be it from me to boast except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world. For neither circumcision counts for anything, nor uncircumcision, but a new creation.”Because they have not been made new in Jesus Christ, the Jewish people are, in the words of Ephesians 2:1, “Dead in trespasses and sins.” Whenever you see real guilt and sin in the life of a Jewish person, it is not the evidence of some conspiracy theory you heard about online. It is the fruit of sin. Ephesians 2:3 says of those who are dead in trespasses and sins that they are “Children of wrath, like the rest of mankind.” The Jewish people are sinners like everyone else on planet earth, whose only hope of salvation is found in Christ alone.It is true that a crowd of mostly Jewish people played a unique role in the crucifixion of Jesus and bears moral responsibility for their involvement. Matthew 27:22-23 says, “Pilate said to them, ‘Then what shall I do with Jesus who is called Christ?’ They all said, ‘Let him be crucified!’ And he said, ‘Why? What evil has he done?’ But they shouted all the more, ‘Let him be crucified!’” When Pilate tried washing his hands of the whole nasty affair the crowd said, “His blood be on us and on our children!” (Matthew 27:25).It is also true that 1 Peter 3:18 says, “For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God.” The crowd that demanded Jesus’s blood on that day 2000 years ago included a limited number of people. The mass of unrighteous humanity that required the death of Jesus on the cross includes every sinner who has ever lived. The Bible teaches that all of us are sinners responsible for the death of Jesus.When a person, by faith, comes to realize they are guilty of sin and deserving of infinite punishment that they will never receive because of the blood of Jesus, they will be full of compassion for other sinners who yet remain under judgment. This was the profound compassion the Apostle Paul displayed in Romans 9:2-3 when he revealed his broken heart over the lost state of the Jewish people.Jewish people are separated from the grace of God just like every other person who has not come to faith in Jesus. Christians must have compassion for them and seek to win them to Christ, not grow in hatred toward them, and must never be involved in spreading any hatred to others.GratitudeThe second response Christians must have toward Jews is gratitude that flows from the rich theological heritage we have received from the Jewish people. Paul also makes this clear in Romans 9. Having talked about his heart of compassion for the Jewish people who are apart from Christ, he says in Romans 9:4-5, “They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises. To them belong the patriarchs, and from their race, according to the flesh, is the Christ, who is God over all, blessed forever. Amen.”These words indicate that we have received at least two realities of inestimable worth from the Jewish people. The first are the Scriptures. This is what Paul means when he talks about the covenants, the law, and the promises. All these are recorded in God’s Word, the Bible. And we are not only talking about the Old Testament, but of the New Testament as well. Matthew, Mark, Luke, John, Paul, Peter—all the authors of the New Testament books were Jewish men. Christians today would have no access to God’s revealed Word had he not chosen to speak through the Jewish people.The second precious reality that Christians possess because of the Jews is Jesus himself. Paul says the patriarchs were Jewish and that “from their race, according to the flesh, is the Christ, who is God over all.” Jesus Christ, the Son of God, the Savior of the world, and the Lord and Master of the entire universe, is Jewish.Christians cannot be anything other than grateful for this. God used the Jewish race to create the human ancestry of our Savior. When Christians confess that the blood of Jesus cleanses us from all sin, we are proclaiming that our hope of everlasting life is based on Jewish blood.Christians—God’s New Covenant people—have a unique relationship and camaraderie with Jews—God’s Old Covenant people—that we share with no one else on earth. We should be very grateful.HopeFinally, Christians should look on the Jewish people and have great hope. In Romans 9:2-3, Paul expressed his heartbreak over the separation of the Jewish people from Christ. But this is only the beginning of a larger section where Paul expresses his great hope for the Jewish people. He makes clear in Romans 11:1 that God has not rejected the Jewish people. He teaches in Romans 11:11-15 that we are living in a unique moment of redemptive history where the Jewish rejection of Jesus is allowing for Gentile salvation. In Romans 11:18, he urges Gentiles not to use this as an occasion for pride but for humility.Then in Romans 11:26, Paul proclaims that, “All Israel will be saved.” Paul promises that one great day in the future, the Jewish rejection of Israel will end, and an overwhelming number of Jewish people will repent and believe in Jesus Christ.This is a reality that must fill every Christian with hope. We must long for the future salvation of Israel because of our profound gratitude for all we have received from their race. We must long for the future salvation of Israel because we know what it was to be dead in our own sins, and we do not want this for anyone else. We must long for the future salvation of Israel because everyone who loves God desires to see his victory over all opposition and the fulfillment of all his promises.This kind of hope for the future salvation of Israel eradicates any desire to cherish any hatred in our hearts. It will instead lead us to pray, to thank God for all we have received, to plead with God to bring these precious people to faith in Jesus, and to ask God to use our compassion and our testimony to bring this about.

The American Alliance with Israel: A Biblical and Political CaseHeath LambertArguments Over AlliancesThe big headline for weeks has been the American bombing of Iran. But beneath the surface of that story is a significant controversy about the American alliance with Israel. The immediate context of the controversy has to do with the close partnership between Israel and America in the conflict with Iran, whether America has any real interest in this conflict, and whether Israel forced America into the conflict in ways that violated both our laws and our national interests. The larger context of the controversy has to do with new questions being asked about one of the closest American allies since World War II.There have always been questions about the American alliance with Israel. The novelty of the current questions is that they are coming from conservatives. These conservatives are often of the “America-First” variety who want to emphasize taking care of our many problems at home in the United States and not borrowing trouble from distant countries that will constantly pull us into destructive, expensive, and unnecessary wars.One of the most outspoken critics of the American-Israeli alliance is Tucker Carlson. In one interview, Carlson said Israel, “Is an insignificant country from the American point of view. . . As a nation . . . there is no strategic interest in Israel for the United States. What are we getting out of this? Nothing. It is only cost.”Video 1: 7:47-8:38—Take out the portion of the clip between 7:58-8:24 to make it more brief.Carlson’s claim is a shocking one that is gaining traction—particularly among younger Americans. More than shocking, the claim is demonstrably incorrect. In fact, there are good biblical and practical reasons why Americans—especially Christians—should desire a strong alliance with Israel.Before I explain the wise basis for this alliance, let me first be honest about a few bad reasons that are often given that attempt to justify a close relationship between America and Israel.What the Political Case Is NOTThe basis for an alliance between Israel and the United States is not that Israel is a perfect ally. It is common for many opponents of an American-Israeli alliance to say that the two countries have many different interests, that Israel does things at odds with American values, and tries to push America around.Here is the cold truth. In international relations, no foreign country is a perfect ally. The closest allies are often at cross-purposes, have disagreements, spy on one another, and seek to cajole others to embrace their perspective. America does this to every country, and every country does this to us. We live in a sinful world. Sin and conflict stain relationships between every individual and every country.We do not have the option of a perfect world with perfect friends. Reality requires us to be honest that we will have imperfect allies in an imperfect world. What is true of Israel is true for every American relationship, including the United Kingdom, France, and any other nation. To say we are allies does not mean there is never disagreement, never cause for concern, never a need for rebuke. It doesn’t mean we provide a 100% guarantee of support. A country does not have to be a perfect friend to be a true friend.Israel is not a perfect country any more than the United States. In spite of that imperfection, there are very good reasons for our two nations to work closely together.What the Biblical Case Is NOTAnother improper basis for a friendship with Israel is biblical in nature. In just a moment, I will provide a biblical case for supporting Israel, but not every argument that claims to be biblical is a good one. For example, some people claim that Americans should support Israel because, they say, the nation constitutes the people of God.Such a claim is more complicated than it seems.God’s Old Testament people began with Abraham. In Genesis 12:2, God promised to make him a great nation. In the course of time the nation was born through his son, Isaac, and grandson Jacob whose name was changed to Israel in Genesis 32:28. When God delivered Jacob’s descendants from slavery in Egypt he made a promise to them in Exodus 19:5-6 saying, “If you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine, and you shall be to me a kingdom of priests and holy nation.”That is all quite true.What is also true is that God’s Old Testament people repeatedly violated the covenant with God. In the Old Testament itself, God began predicting that one day he would no longer build his people through one nation but through peoples of all nationalities across the entire world. In Isaiah 49:6, God said to Israel, “I will also make you a light for the Gentiles, that my salvation may reach to the ends of the earth.” In Isaiah 56:6-7, he says, “I will also take the Gentiles for my inheritance, and they shall inherit the house of Jacob.”The New Testament is all about the expansion of God’s people beyond the physical nation of Israel to the Church of Jesus Christ, composed of all people covered in his blood spilled on the cross. In Romans 9:6-8, the Apostle Paul says, “Not all who are descended from Israel belong to Israel, and not all are children of Abraham because they are his offspring . . . It is not the children of the flesh who are the children of God, but the children of the promise.” Galatians 3:7 says, “It is those of faith who are the sons of Abraham.” In 1 Peter 2:9, the Apostle Peter refers to Exodus 19 when he says that Jesus is the fulfillment of all that ethnic Israel was supposed to be. Ethnic Israel gets replaced by Jesus’s church as God’s holy nation when Peter says, “You are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.”Christians know that God is no longer building his people ethnically and nationally as he did in the Old Testament. Today, he is building a spiritual Kingdom made up of those who trust in Jesus Christ from every nation. Jesus is the New Testament fulfillment of Old Testament Israel, and now, the people of God are the people of Christ—Christians from every tribe and tongue who make up the global church. None of this means there is no place for ethnic Israel—more on that next week—it does mean that Christians don’t support any nation-state as the people of God. That designation belongs to the church of Jesus alone.Americans should not support the nation of Israel because of pie-in-the-sky politics or for biblical reasons that exclude the teaching of the New Testament. There are, however, good political and biblical arguments to support the Israeli alliance.The Political ArgumentThe central political argument in favor of an Israeli alliance has to do with the dual issues of freedom and danger. The tiny nation of Israel is precious real estate in an incredibly risky part of the world. The Middle East has more than its fair share of trouble, and many of the occupants of that region oppose American interests, and others are much more complicated allies than even Israel is.Americans do not have the ability to abandon that part of the world to forces that will oppose freedom. One of the painful international lessons going back to World War II is that the longer you allow a threat to grow and spread, the harder it becomes to defeat. It is a simple fact that trouble that begins in that region never remains there and typically spreads to the shores of the United States. It is absolutely in the American interest to use our friendship with Israel to maintain a foothold in that very dangerous part of the world.It would be unwise for Americans to allow themselves to be guided exclusively by what is in Israeli interests. But this is not much of a risk since America is, by far, the dominant power and American presidents tend to avoid taking action opposed to their long-term political interests. Americans should also be willing to cultivate other alliances in the region, but the most time-tested friend we have in the Middle East is the nation of Israel. It is simply good politics to ensure that the relationship stays strong.The Biblical ArgumentThere is also a biblical argument for supporting Israel. That argument is found in Jesus’s Great Commission in Matthew 28:19, “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit.” Because God is building his people internationally and no longer through one ethnicity, God’s people have a command to go to every nation on the planet, appealing to people to turn from their sin and trust in Christ.Christians must be committed to going to these nations when the work is easy and when it is difficult, when it is safe, and when it is dangerous. But if you ask any missionary whether it is better to go to a nation that is safe and free or one that is dangerous and oppressed, they will not hesitate about the answer. Missionary work is most effective when societies are most secure. Believers who desire to see Christianity spread across the Middle East have a vested interest in thriving democracies like Israel, which are the best bet for safety and security in the region.International relations is a complex and fluid discipline. Christians have a responsibility, not only to consider what is in the best interest of the United States, but what is in the best interests of the Kingdom of Christ. The American alliance with Israel advances both.

Facts for Regular Christians on the Bombing of IranHeath LambertJust the FactsFor the last several months, the relationship between the United States and Iran has been strained. That is saying something for two countries that have been locked in conflict for half a century. The strain exists because Iran refuses to embrace the American demand that their country must never possess a nuclear weapon. For months, the two powers have been engaging in basically fruitless negotiations while the United States has placed a massive military force in the region.On Saturday, February 28, the American military, in cooperation with the Israeli Defense Force, began an aerial bombardment that killed many Iranian leaders, including the Ayatollah Khamenei. Authorities say the campaign could last for weeks.Those are the facts on the American bombing of Iran. There is a great deal of debate about nearly everything else. In a difficult and confusing situation, I want to speak to regular Christians who do not have jobs in the halls of political power and who do not get intelligence briefings, but who are watching reports on the news and social media, trying to make sense of all that is happening. Here are five facts that can help those regular Christians make sense of the bombing of Iran.The President Can Do ThisThe first fact is that the president of the United States is within his constitutional authority to engage in this military operation. This fact has become confusing over the last few days, with some who differ with the presidential decision calling it illegal and insisting that only Congress can declare war. Regardless of what you have heard, the real debate is not over the legality of the action, but over who supports the current president. With very few exceptions, the people who support the action are the people who typically support the president, and those opposed are usually at odds with the president.The authoritative document that clarifies whether the president can undertake an action like the one in Iran is the Constitution of the United States. The Constitution makes clear that the president of the United States is the commander-in-chief of the United States military and is well within his authority to direct military operations like the current one.That same Constitution does make clear that only Congress can declare war. But the last time the United States Congress used that authority was in 1942 during World War II. Every military conflict in the last 84 years has been prosecuted by Republican and Democratic presidents without a formal declaration of war from Congress. This incumbent president is doing what every president has done since Harry Truman.  It is not usually appropriate for Christians to support or reject an entire initiative based on our opinion of one man. Of course, everyone has preferences and prejudices. But Christians cannot base their decisions on bias alone, but must have positions informed by fact.The Iranian Regime Is WickedA second fact regular Christians must embrace is that the Iranian regime is wicked. The regime currently being destroyed has been a hostile and terroristic state for my entire lifetime. They have sponsored terror, kidnapped and killed American hostages, jailed pastors, pledged to kill Jews, and have executed their own people into the countless thousands. The people of Iran have been oppressed for decades by a ruthless theocracy that violently suppresses any alternative point of view. Most notably, the Iranian leadership has been desperate for a nuclear weapon that even their allies like Russia do not want them to have.Iran is a rogue, corrupt, dangerous, and isolated state whose neighbors in the region are thankful for the current action, which is crippling their military capability.In a situation like this one, many factors rise to the surface about which good people could disagree. For Christians, the most important issues are the ones of basic morality. The rampant wickedness and corruption of Iran provide the most important moral justification for this military action. The current Iranian leadership has opposed righteousness for their entire existence. That makes it a good thing to oppose them.Getting the Truth Takes WorkA third fact that should help regular Christians is that getting the truth takes work. Misinformation is easy to get. Facts take some effort.Over the weekend, I was in a conversation at First Baptist Church about the death of the Ayatollah when a member of our student ministry said, “It’s not true! He’s alive! The president is lying.” The student held up a cell phone revealing a social media post stating the reports of the death of the Ayatollah were false and showing video of him speaking. I squinted, removed my phone from my pocket, and opened my browser to the websites of Fox News and The New York Times. Both websites were running headlines declaring that the Ayatollah was, indeed, dead.All of us regular Christians are required to rely on others for information about this conflict. That means we must be very careful who we trust to give us this information. We need a high standard for what we declare to be a fact. This high standard will not be reached by swapping conspiracy theories in our living rooms or reading social media posts from people with nothing to lose from telling a lie.Christians are entitled to a broad range of opinions. We are not entitled to a broad range of facts. Before you say something is true, you should check multiple credible sources that have something to lose when they report error.Having an Opinion Requires HumilityA fourth helpful fact for regular Christians is that having an opinion takes humility.The world is full of talking heads and hot takes that freely share their different and competing opinions about the best thing to do in this current situation. Many of us normal Christians love to share our conflicting points of view about how best to handle this whole thing. It is not wrong to have a fact-informed opinion, but most regular folks could afford to embrace their opinions with greater humility.Romans 12:3 teaches regular Christians to be very humble about how we think about things, “I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment.” You may have a very strong opinion about the Iranian action, and your opinion may be the correct one. But at least two pieces of information will help you have a lot of humility about your own opinion.The first piece of information is that if you are one of the regular Christians I am talking to, then no one has given you any authority to make any decisions about this matter. Neither your strong opinion nor the interest of your friends in it qualifies you to be a decision maker on this issue. Donald Trump—love him or hate him— is the only human being alive elected by a majority of Americans to be the commander-in-chief. When he was campaigning for his office, he openly expressed his willingness to bomb Iran. That means that the system is working, ballots have been cast, and the decisions have been made. In future elections, we will have other opportunities to make different decisions, but not right now. Right now, power has been distributed, and that power has not come to any of us. Neither the strength nor the accuracy of our opinions can change that. It will help us be humble when we remember none of us are the ones anyone trusts to make these decisions.A second piece of information that should humble us is just how little we know. When you take the most care possible in digesting the most accurate information, you are still guaranteed to possess only a tiny fraction of information that those in authority have. Every regular Christian has no option but to entrust ourselves to the people in authority who have more information than we do. That is very humbling.Whether You Agree or Disagree, You Must PrayA final fact regular Christians must embrace is the command to pray.This can be a difficult fact to remember with all the questions people are asking right now: Was a military campaign like this one wise? Was this the right time to do it? Are we going about it in the right way? Will the power that fills the vacuum created by these strikes be better or worse than the power getting eradicated? Lots of folks will disagree about lots of things on a matter as important as this one. If all you do is listen to the regular Christians out there, you might think that the most important thing the followers of Christ could be doing right now is publicly sharing their opinions on these matters.That is not true. God neither commands us to have an opinion on these matters nor weigh in on them publicly. He does command us to pray. In 1 Timothy 2:1-2, the Bible says, “First of all, then, I urge that supplications, prayers, intercession, and thanksgiving be made for all people, for kings and all who are in high positions of authority.”Christians are free to think this bombing is wise or unwise. Christians are free to express concerns about what happens going forward. We are not free to avoid praying. It is a condemnation of too many regular Christians that they spend mountains of time doing all sorts of things the Bible is silent about and no time doing the main thing the Bible is clear about.Every Christian must pray for the president and everyone else making decisions about this action. We must pray for the members of the military executing the decisions made by their superiors. We must pray for the innocent people of Iran that they would be protected from death and destruction. We must pray for Christians in Iran that God would use this tragedy to expand his church. We must pray for the future of Iran that God would raise righteous leaders and a wise government. We must pray because the God of heaven and earth, who ultimately controls the future of this action, hears our prayers and will answer them. It is the best and most profitable action we could take.Have an opinion. Express that opinion if it is in keeping with wisdom. But at all costs, pray.That is the most important lesson for regular Christians during the bombing of Iran.

Seven Years of the SBC Sex Abuse DisasterHeath LambertIn February of 2019, the Houston Chronicle ran a story entitled “Abuse of Faith,” which detailed various reports of abuse connected to churches in the Southern Baptist Convention (SBC). The reports were a mixed bag: some involved cases with guilty verdicts in courts of law, others involved only accusations; some reports involved church leaders, others volunteers; some concerned abusive mistreatment, others the mishandling of information; some involved abuse alleged to have happened on church property, others reports of mistreatment at other locations. All the reports involved numerous independent local churches spread out all across the country. When you added up each different, isolated situation, it amounted to hundreds of cases. That revelation led to the greatest SBC crisis in our lifetime and—perhaps—in the entire history of the SBC.That was seven years ago this month. The intervening period has been filled with independent and federal investigations, formal resolutions, the removal from convention leadership of once-bright lights, the catapulting of other leaders to prominence, task forces, lawsuits, accusations of unethical conflicts of interest, and the expenditure of tens of millions of dollars. The disaster has threatened—and still threatens—the very existence of our convention. No one who loves the SBC can be happy with where we are or how we got here.The story of the SBC sex abuse disaster is still unfolding, and it is too early to tell how it will end. It is not too early to begin learning from our many mistakes. Not every person or group in the convention made the crucial mistakes I will mention here. Many voices over the years spoke much wisdom into the convention-wide confusion. But sufficient numbers of people and sufficient numbers of mistakes combined to create a situation that is regrettable to say the least. As we head to Orlando for the annual meeting of the SBC, it is right for messengers to consider four lessons worth learning on the seventh anniversary of the SBC sex abuse disaster.Scripture, Not Politics, Controls Spiritual AuthorityGod has been abundantly clear in his Word that the task of ultimate spiritual leadership in his church is assigned to men defined by moral purity, marked wisdom, devotion to Scripture, and commitment to their families (1 Timothy 3:1-8; Titus 1:6-9). No one else has a claim on spiritual leadership, and God’s appointed leaders may not abandon this task to others.This clear teaching in Scripture has been unpopular at various times in the last seven years. Many different and competing voices have contended for convention leadership throughout this crisis, including victims heartbroken by their own abuse, victim advocates making demands for those they represented, charlatans, campaigning for power, lawyers, liberals, and, often, a screaming anti-gospel mob that only wanted to harm the cause of Christ. Not all these voices are the same, but none of them are uniquely and necessarilyequipped by God for spiritual leadership in the church. Some of these voices made the claim that men—the very people God has raised up to lead—are the exact ones who should be excluded from leadership.A lot of leaders listened to these voices. They allowed those unqualified for spiritual leadership to shame them away from the role God called them to fill. This was wrong and was never going to work. God’s truth may be old and controversial, but it is never out of date and never ineffective. The qualified men God has raised up for leadership can and should get mountains of advice from legions of wise people. But they can never transfer the authority God has uniquely granted them. The belief that they could has made things worse, not better.We Can’t Follow Anyone Who Won’t Follow ScriptureThroughout the sex abuse disaster, Southern Baptists were repeatedly encouraged to follow those who rejected the teachings of Scripture. The most famous example was in 2022 when the entity handling the independent investigation signaled their public support for gay, lesbian, and transgender issues. There was an outcry in response to this, but too many leaders failed to recognize the insanity of investigating violations of biblical sexual ethics with a group publicly celebrating violations of biblical sexual ethics.Another example was the repeated demand that Southern Baptists must always believe the victim and that it is ungodly to do anything else. The demand was not to take all accusations seriously or to work diligently to expose truth. The demand was—if you know what is good for you—you will always believe the accuser. This is an obvious violation of Scripture which repeatedly insists that guilt is established by witnesses and evidence, not by accusations alone (Deuteronomy 19:15; 17:6; Numbers 35:30; Matthew 18:16; 2 Corinthians 13:1; 1 Timothy 5:19).Not everyone believed lies like these. Perhaps you didn’t. But too many did, and the result has been disastrous.Proverbs 1:10 says, “My son, if sinners entice you, do not consent.” Solomon said this a few thousand years ago. At least since then, God’s people have known that only trouble comes when you listen to those who won’t follow God’s Word. We preach this truth in our churches, and teach it to our kids. Too many Southern Baptists forgot about it in the sex abuse disaster.Leadership Based on the Fear of Man Never WorksWhy did so many Southern Baptists so willingly follow those so clearly unqualified for leadership and so openly rejecting biblical truth? It is not as though there were no warnings or alternative voices. Why were the warnings rejected or ignored?One of the most credible options is fear. At a moment when a great deal was on the line, when many had been hurt, when the world was watching, when the very existence of the convention was threatened, and when absolutely no one wanted to be seen as an abuser or as an abuse defender, some in positions of responsibility sought to shield their reputations by seeking favor with people who promised protection from their fears.The gamble worked—for a while. Some who are not-so-friendly to Southern Baptists did extend their wings of protection over some leaders for a time. But the protection they offered has not aged well and did not benefit the whole convention. Many are now very sorry they were ever connected with those who seemed so appealing at the time.In Proverbs 29:25, the Bible says, “The fear of man lays a snare, but whoever trusts the Lord is safe.” God shared these words because he wanted us to know that fear creates a temptation to run for safety to people who promise protection. God identifies the temptation as a trap and says the only safety is found in the Lord.The worst thing to say about this fearful trap in the sex abuse disaster is that it enticed many away from their calling to be pastors. Our calling as pastors is to help the weak and fight the wolves. It is a betrayal of this calling to use people in need of the gospel to protect our public image from the consequences of gospel fidelity. I make no personal accusations here, but plenty of people did this. I pray they would see their blame and ask the Lord for forgiveness.The lesson for every Southern Baptist is that regardless of the issue, we must be people who trust God, who stand on the Word, who are committed to doing what is right, and who seek shelter, not from the people we are called to serve, but in God alone.Never Pursue Sexual Intimacy Outside MarriageEvery element of the SBC sex abuse disaster is a vindication of the biblical teaching on human sexuality. Sex is a wonderful gift created by God to be enjoyed by one man and one woman in one marriage for one whole lifetime. Every other expression of sexuality is a perversion. The SBC disaster has revealed many very clear cases of predatory perversion where strong men used their positions and reputations to harm those they were called to protect. The disaster has also revealed confusing cases where both sides agree to the presence of sexual sin but disagree on how consensual it was.The point is that no guilty person in this disaster would be in trouble if they had limited their sexual desires and behavior to loving involvement with their spouse.Every Southern Baptist and every Christian should view this disaster as an opportunity to remember the command of Scripture in Proverbs 5:18 to, “Rejoice in the wife of your youth,” to beg Jesus for the gift of purity, and to never carry our sexual desires outside of marriage.Where to From Here?As a little boy I was the victim of childhood abuse. As a husband, father and grandfather, I would move heaven and earth to protect my family from any kind of abusive mistreatment. As a pastor, one of my most sacred duties is to lead the effort to protect the hundreds of children at my church. The SBC disaster is important to me because in a darkly perverse world I want our churches to be the safest places on earth. Unfortunately, our mishandling of this disaster has not made vulnerable people any safer.May God have mercy on us.The story of this disaster is still being written and I honestly don’t know where we go from here. But I know there is hope for a convention led by godly men who stand on Scripture, who are faithful to their wives and callings, who insist on defending the weak, and who will call out error—especially when that error is popular.

The Shocking Scale of a Sex ScandalMore than six years after his death, the scandal surrounding Jeffrey Epstein’s horrifying sex crimes continues to shock many with the incredible scale of the scandal.Epstein is responsible for the victimization of thousands of women. Some of those women died as a result of their abuse. Many others have horrifying stories that threaten to haunt them for the rest of their lives. And Epstein did not act alone but was joined in his crimes by many of the world’s elite.Just the most recent headlines look like the results of a Google search about the world’s most rich and powerful. Bill Gates has been humiliated by his public connection with Epstein. Former president and first lady, Bill and Hillary Clinton, agreed to testify to Congress about the scandal, and the Attorney General, Pam Bondi, was under fire in Congress for the way the Department of Justice has handled documents related to the case. The controversy also has international implications. The involvement in the scandal of Andrew Mountbatten-Windsor, formerly Prince Andrew, is creating instability with the British Crown, and the involvement of Lord Peter Mandelson is causing massive problems for the British government.Sickening sex crimes, shattered lives, vast wealth, and rich and powerful men are more than capable of generating the level of interest and intrigue we are seeing from this moral disaster. In that sense, the shock of the scandal makes sense. But in another sense, our shock is a bit insincere. The fallout from the scandal has been absolutely catastrophic, but the core principles that led to it are not foreign to humanity at all. The scandal actually represents something very basic to humanity that, when we ignore it, only lays the foundation for the next massive sex scandal that may involve us.Men in particular must fight to avoid this by mastering three basic lessons from the Epstein scandal.Men Love SexThe first lesson is so basic that many are tempted to miss it or to fail to grasp how profound it is. The lesson is that men love sex. In fact, most men really love it a lot. Of course, it is true that many women also love sex. But we all know the average man loves it a lot more than the average woman. This love of sex is actually a good thing when the sex men love happens exclusively with their wife (Proverbs 5:19-20). But too many men do not limit sex to marriage. Too many men cannot imagine limiting sex in this way. Too many men do nearly the opposite and pursue sex in any context at almost any cost.This truth may feel uncomfortable to say out loud, but it is absolutely basic to human life. You should make no mistake that Epstein knew this lesson by heart and lived it out to the devastation of everyone who knew him. He learned the lesson on his rocket ship to riches that carried him on the journey from a public school teacher to a fabulously wealthy financier. Epstein observed how rich and powerful leaders in the New York world of elite finance made women sexually available to men for the purpose of building their client base. His heart mastered the truth that many men will trade money and power for the sex they love so much.Epstein took the lesson and implemented it in ways that broke the law, destroyed countless lives, and purchased his apparently permanent address in the headlines. Others have mastered the lesson but operate quietly in secret scandals all over the world. As just one example, different criminals live out the lesson by capturing untold numbers of women in a global sex trade that services deviant men and generates billions for contemporary slave holders.It is also possible to learn the lesson without being a criminal. For example, Andrew Tate has become famous for calling men to a perverse life of sexual domination, adultery, and fornication. The lesson that men love sex has also been mastered by the proprietors of every pornographic website on the Internet.This most basic of lessons is one we ignore at our own great risk, at the risk of those around us, and at the risk of the larger society. This basic lesson guarantees that at this precise moment, men are engaging in shocking sexual behavior not visible right now, but just waiting to be revealed to the world when their perversion becomes public. One of those revelations may just involve you.Men, right now, other men who perhaps do not even know your name have figured out that you love sex and are working on a plan to lure you into a trap that will rob you of life, money, reputation, and joy. You must not let them use this lesson to outwit you. You must learn the lesson as well as they have and refuse to be trapped by it.Sinful Sex DestroysThe second lesson is just as basic, but fewer people know it than the first. The lesson is that sinful sex destroys. Most of the men who understand that men love sex are not helped by the information because they misunderstand it. The misunderstanding is the result of a lie that grows from within their own hearts. That lie is that it is good for men to have the kind of faithless and uncommitted sex they so often want. This lie has spread from the hearts of individual men and has saturated our sinful society. That saturation is a great delight to the perverse men who prey on the lives of people destroyed by the lie.Perhaps the best non-criminal illustration of the lie is Hugh Hefner. Hefner spent his entire life propagating a lifestyle of free and open sex by pursuing as many sexual partners as possible and publishing his lies in a once-famous magazine. Hefner was celebrated bycultural luminaries as a man who unshackled society from its prison of repressed sexuality. He was heralded by countless immoral men who celebrated him as a role model living a life beyond their most perverse fantasies.The problem is that Hefner was a liar, aided and abetted in his dishonesty by a corrupt culture that spent decades helping him peddle his deadly deceit. The fact is that Hefner, though celebrated in life, died a lonely, pathetic, disgusting, perverse, dirty old man. The fact is that the pornographic world he helped create is filled with women who mostly despise the work they do and are completely disgusted by the perverse men for whom they do it.The countless millions who swallowed in one gulp the lie that faithless sex is good are responsible for all the guaranteed consequences we currently experience: masses of young people have emptied their souls with rising body counts and decreasing joy, men have become so pornified that many find it physically impossible to enjoy intimacy with a real woman, women have been trained to deny their virtue and act like porn stars in order to have a chance at a guy, young men have learned they no longer need to work hard and be responsible to win the physical affection of a woman, families have been split wide open by sexual sin, millions of our daughters have been kidnapped and forced to fulfill the sexual fantasies of men old enough to be their fathers and grandfathers, our society is so numb to sexual sin that it takes an Epstein-level disaster to make us pay attention. The list of these appalling problems is growing, not shrinking.The fact that men like sex is a basic piece of information, but it is not neutral. Unlike the sex that happens in a loving marriage between a man and a woman, the sinful kind of sex will destroy you. The authors of Scripture make this clear in places like Proverbs 5:32-33, “He who commits adultery lacks sense; he who does it destroys himself. He will get wounds and dishonor, and his disgrace will not be wiped away.” These words have warned against the sexual sin of the human race for millennia. The lesson is clear and available to anyone who wants to see it.Unfortunately, it is possible to live your life mastering the first lesson and ignoring this second one. That is exactly what Jeffrey Epstein did. That is exactly what some of you are doing. If you want to avoid the destruction that found him, you must master more information than he did. You must be completely convinced that sinful sex will not help you. It really will destroy you.Men Need HelpIf you are a man who becomes truly persuaded of the first two lessons, you will begin to feel overwhelmed by a devastating problem. That problem is stated by Jesus in John 8:34 when he says, “Everyone who practices sin is a slave to sin.” That means that every man, including you, is trapped in sin. Sexual sin is not the kind of thing you can think your way out of. Knowing the truth won’t help you break free from the lie. You need the information and cannot solve the problem without it. But information about the problem is not thesolution to the problem. Knowledge of how locks work on prison doors only makes you feel more trapped in your confinement. You need more than knowledge to break free. You need a key.That key is the third lesson that Jesus alone gives men the power they need to break out of their enslavement to sexual sin. Hebrews 13:20-21 says, “Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ.”That passage says that Jesus Christ makes it possible for you to do the will of God and to be pleasing in his sight. When you confess your sin and trust in Jesus, his death on the cross pays for your sexual sin, and his perfectly righteous life equips you to live in a godly way that is impossible without him. You can possess overwhelming spiritual power to break free from any sin when you trust in Jesus to give the power to you.New Headlines and Ancient TruthEveryone involved with Epstein’s sexual sin thought they were having a blast. No one thought it would end the way it did. They were culpable fools. God is using the ongoing saga of the Epstein scandal to display before the world the everlasting truth of the destructive nature of sexual sin. You should pay attention and learn the lessons it has to teach. These new headlines are revealing old truths about the destructive nature of sin and the God who loves sinners so much that he sent Jesus to rescue us from the danger.If you are truly honest, you will have to admit that, like most men, there is a little bit of Jeffrey Epstein in you. You might not have his money, his power, or be guilty of his egregious violations of the law. But deep in your heart, you know you’re guilty of sin against God. Right now, you should go to God in prayer, confess your sin, ask forgiveness, and call out to Jesus for help. You should believe he will do it. Then you should find someone else to help you walk with him. Reach out to a pastor, godly parent, or wise friend. Contact us here at First Baptist Church in Jacksonville, Florida. But at all costs, don’t follow sexual sin to your own destruction. Find Christ and live.

Words, Tone, and Mood:Four Biblical Categories for Contemporary Christian CommunicationHeath LambertThe Christian Communication Continuum For quite some time now, Christians have been arguing over the issue of ministry language, tone, and mood. Those words do not all stand for the same thing, and much has been said about each by many different people. I cannot engage every person or issue in one article. But in general terms, the debate has been between those who wish to communicate truth in more severe terms and those who wish to communicate it in softer terms.Those on the softer side want to speak the truth in ways defined by care and winsomeness. They accuse those on the severe side of setting back the cause of Christ by using words, tones, and moods that are injudicious, intemperate, and, at times, ungodly. Those on the severer side want to speak the truth in boldly provocative ways that blast through our cultural hardness. They accuse those on the soft side of setting back the cause of Christ by failing to speak to the culture in terms that are strong enough to counteract the cultural rot.God communicates to his people in the words of Scripture and calls his servants to share the truth of Scripture with words (2 Timothy 4:1-2). That fact makes very few realities more important than the words ministers of the gospel use when communicating God’s truth. Christian ministers are called to speak in ways that are both faithful and effective. To reach that lofty goal, Christians need to consider four biblical categories: Rigney and Ortlund, Golf Clubs and Tennis Racquets, Isaiah and Jeremiah, and, finally, Good Dads and Bad Dads.I’ll start with Rigney and OrtlundRigney and OrtlundJoe Rigney and Gavin Ortlund had a public debate about these matters that focused on comments made by Doug Wilson. Wilson is the president, CEO, and board chairman of the provocateurs on the more severe end of the Christian communication continuum. Explosive rhetoric is a signature of his communication strategy. Ortlund, a representative of the softer side of communication, invited Rigney, a ministry associate of Wilson, onto his podcast to defend some of the derogatory language Wilson used.The debate revealed that Rigney and Ortlund are each quite comfortable on their respective ends of the Christian communication continuum. Neither moved the other, and I doubt either was effective in moving anyone else. The most illuminating part of their interaction happened towards the middle of the debate when they both agreed that vulgar language was included in Scripture.Video: 33:44—34:37.Rigney: Do you think the Bible uses vulgarities? As in profanity?Ortlund: Oh, yes. That’s what I was saying. It does so to unmask evil.Rigney: So, then it is legitimate to use vulgarity. You’re objecting to this particular one—the description of body parts—that particular application, not to the principle of obscenities and vulgarities are usable by wise, careful people. Not haphazard, not casual, but intentional uses of those is legitimate.Ortlund: Yes. Now I also said . . . I think there are some terms that really, we should never use. And the reason for that would be that I can’t imagine any scenario where it would have an edifying effect.When Rigney and Ortlund admit the presence of vulgarity and obscenity in Scripture, they are referring to the severe rhetoric and harsh actions that are regularly part of the communication in Scripture. Moses’s preaching was attended with plagues that led to the deaths of countless Egyptians (Exodus 7-12). Elijah mocked the false prophets of Baal (1 Kings 18:27). Isaiah was commanded by God to preach naked for three years (Isaiah 20:2-3). Ezekiel condemned the sinfulness of God’s people in some of the harshest and most sexually provocative language imaginable (Ezekiel 16, 23). John the Baptist called his opponents a brood of vipers (Matthew 3:7). Jesus referred to his opponents as children of hell (Matthew 23:15).These are just a few of the repeated examples of Scripture that force Rigney and Ortlund to agree that the Bible includes not only the soft kind of communication but the severe kind as well. In principle, it is not out of biblical bounds for Christians to use stern and provocative language in an effort to rebuke sin and error. The debate is over the wisdom of particular uses of that severe language. Christians will always have communication preferences. They should also be aware of the various strengths and weaknesses that attend any method of communication. But they also should avoid ultimate condemnation of any style of communication that God allows in his Word.Golf Clubs and Tennis RacquetsI am no expert at either golf or tennis. But I know enough about them to understand that they require very different equipment. Playing tennis requires one implement—a racquet—used for every play. Golf requires a bag full of different clubs, all of which are required for a successful game.God’s work of raising up preachers is more like golf than tennis. He uses many instruments, not just one.God has given every preacher very specific gifts, callings, burdens, and audiences. The gifts, callings, burdens, and audiences that God has given to one faithful minister are guaranteed to be different than those he has given to any other. No one minister or ministry accomplishes all the good work God is doing in his Kingdom.When we recognize that ministry communication, like golf, requires many instruments, instead of tennis, which requires only one, it will teach us the wisdom of seeing limits and being grateful.Regarding limits, every one of the ministers that God uses is designed to have strengths and weaknesses. Unfortunately, too many ministers find it easy to be experts in their strengths and novices in their weaknesses. This is sinful. Romans 12:3-4 says, “For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. For as in one body, we have many members, and the members do not all have the same function.” One practical way the Apostle Paul gives Christians to undercut pride is to realize we are all serving alongside people who have strengths that we don’t have. Those strengths do not undermine our own advantages but complement our weaknesses.That leads to the importance of being grateful. Instead of being frustrated that others communicate differently than us, most of us should cultivate gratitude for the gifts of others that God uses to accomplish more than he ever would if he only used us. Some of God’s instruments are better suited for the more severe kind of communication. Others are better at the softer variety. The Kingdom needs both.Isaiah and JeremiahEarlier, I mentioned a public debate between Joe Rigney and Gavin Ortlund over shocking comments from Doug Wilson. What if I told you that the research department at First Baptist Church had recovered a conversation between the prophets Isaiah and Jeremiah on Jeremiah’s podcast, Prophets Who Weep, where they debated the wisdom of Isaiah’s three years of nude preaching recorded in Isaiah 20:2-3?Jeremiah: Uh, so . . . Isaiah . . . you know what I have to ask. The prophetic community here in Judea is buzzing that you’ve been preaching naked.Isaiah: Oh, I know. Believe me. It is all my wife talks about. And Maher-shalal-hash-baz’s friends at school are making his life miserable.Jeremiah: So . . . is it true? Have you really been taking your clothes off to preach?Isaiah: Well, if it helps, I am able to predict that in a few thousand years, scholars will debate whether I was fully naked or just in a loin cloth.Jeremiah: So, brother, with respect, I saw you in the pool last night at The Broken Cisterns Resort and Spa, and it won’t make any difference whether you were fully naked or wearing underwear. Listen, as a fellow preacher of God’s Word, I speak for a lot of us with real concerns about doing public ministry in a state of undress.Isaiah: You have concerns? Man, I’m the one with his rear end in the air!Jeremiah: Ok. Fair point. But honestly, my brother, isn’t what you’re doing a distraction from the message of repentance we’re called to preach? Aren’t you making your nudity the story instead of the crucial message of repentance?Isaiah: Uh, Jeremiah, the nudity is the message. The nudity is a graphic and visual message of the shame that is coming unless sinners repent. I wonder if the distraction is an argument between two prophets called by God.Of course, no such conversation exists. In fact, in all of Scripture, there is no record of any faithful prophet, teacher, or apostle who publicly corrects the style of another minister of the Word. The Apostle Paul publicly rebuked the Apostle Peter. But the rebuke is not over style but over substance. Peter was in error with conduct out of step with the truth of the gospel (Galatians 2:11-14).This means the biblical authors agree in principle with Rigney and Ortlund. There is a wide continuum of communication styles acceptable in Scripture. Some faithful communicators will occupy real estate on that continuum that makes others uncomfortable. It can be helpful to openly discuss these differences. But when we have those conversations, we should be careful to remember that correcting the methods of a faithful biblical preacher is even more foreign to the Bible than the use of shocking language.The point is that if your brother is making an argument that agrees with Scripture in substance, you should be very slow to critique him on the grounds of style.Good Dads and Bad DadsGiven that many styles of communication are biblically in bounds and that God has raised up many different ministers with countless gifts, callings, burdens, and audiences, one of the most important things a minister of the gospel can do is to have a very clear sense of his own calling and of the strengths and limitations of that calling. In order to practice what I am preaching, I will avoid a lecture to others about how they should communicate. Instead, I’ll share how I think about my communication in the ministry God has given to me.My goal is to try and communicate like a good dad. I got this idea from the Bible, where God is a Father to every person who trusts in the life, death, and resurrection of Jesus Christ (Romans 8:15). More than that, the great Apostle Paul says in 1 Corinthians 4:15 and 1 Thessalonians 2:11-12 that he relates to those in his ministry as a father to his children. Also, since I’ve been trying to be a good dad for over 20 years now, I have a little practice under my belt.The effort to talk like a good dad is one good biblical standard to strive for in ministry communication.Good dads always tell their kids the truth (Ephesians 4:25). They cultivate the wisdom of telling the truth at just the right time (Proverbs 25:11). Good dads speak instruction when their kids are ignorant or confused (Colossians 3:16). They provide encouraging words when their kids are fainthearted (1 Thessalonians 5:14). They correct and rebuke when there is sin (Luke 17:3). They are motivated by what is truly good and God-honoring, not by an effort to win applause (2 Timothy 4:3). Whether the words are more encouraging or more corrective, good dads always speak those words with hearts full of love (Ephesians 4:15). That means that good dads use all the modes of Scriptural communication and speak those words in tones and moods that match the moment. Good dads say what Scripture says the way Scripture says it.I am trying to communicate like a good dad, and not like a bad one. I do not want to set a bad example in my speech (1 Timothy 4:12). That means I want to make bold and compelling arguments that cut through the cultural noise, but I never, ever use foul language—not in public, not in private, and not edited with asterisks and dashes (Ephesians 5:4). My standard for foul language is a linguistic equivalent of the regulative principle. If Scripture authorizes the use of the language, then it is allowable; without Scripture’s authorization, it is out of bounds.Trusting God with Words, Tone, and MoodI am convinced that behind much of the debate over the style of Christian communication is fear. People are afraid that the weakness and limitation of another’s style is going to damage their own ministry. Much public interaction is about one minister proving to his constituency that he’s not like that other one whose communication he finds troubling.This is completely unwarranted. God has been transforming the world with words since Genesis 3. With the exception of his own perfect Son, he has only ever used weak communicators who use defective words. We can trust God that he knows what he is doing. We should all ask him for help to make our communication more biblical. We all must ask him to make us more grateful for the faithful servants he is using, who communicate differently. We can have great confidence that, just as he does in Scripture, he is going to use the severe words and the soft ones to do a great work in our day.

Changing the Name of the Southern Baptist Convention by Heath LambertTime for A Name Change?In June, the messengers of the Southern Baptist Convention (SBC) will gather in Orlando, Florida, for their annual meeting. They will approve budgets, make resolutions, send missionaries, and choose their next president. I wonder if the convention should also consider changing its name. Perhaps I will make the motion myself on the convention floor.I’m not talking about another effort at an unofficial name change like in 2012, when 53% of Southern Baptists kept their legal name but said people could, if they wanted, refer to the convention informally as Great Commission Baptists. No, I am talking about a bona fide new name for the SBC.Such an action makes sense because names mean something. We all know the importance of a name to communicate meaning. This importance goes all the way back to the Bible, where the names of key leaders are often selected for the role they will serve. Abraham’s name is important because it means “father of many.” Jesus’s name is important because it means “the Lord saves.”Because names communicate meaning, Southern Baptists might consider changing their name to Baptists Debating the Existence of Women Pastors. We could call it BDEWP for short. I admit it is not the most exciting name, but it does have the virtue of telling the truth. There is nothing particularly exciting about the name of my church, First Baptist Church of Jacksonville, but every word in it is important. It is the same for BDEWP. What it loses in style, it gains in honesty about what we do every year when we get together.The SBC started its contemporary debate about the issue of women preachers in Anaheim, California, in 2022. The issue has drawn massive attention every year since. It is certain to come up again in 2026, creating a five-year stretch of distraction on a straightforward issue.How did we get here?A Brief History of the Contemporary DebateThe SBC believes local churches are independent and cannot be controlled by the convention. But the SBC reserves the same freedom for itself that it confesses for local churches. That means the SBC is free to say which independent local churches it will cooperate with and which ones it will not. For years, Southern Baptists have operated under the assumption that our confessional statement, the Baptist Faith and Message (BFM), controls which churches can be in friendly cooperation with our convention and which ones cannot.In 2022, the committee Southern Baptists use to determine the churches considered to be in good standing raised a question about this established practice. In response to several churches in the convention who had female pastors, they wondered whether the prohibition against female pastors in the BFM was intended to create a standard for convention membership. They asked Southern Baptists to give them guidance.Most Southern Baptists were immediately alarmed that a crucial convention committee did not believe our very clear confessional document provided enough guidance. In every meeting since, Southern Baptists have been trying to supply the requested guidance.Huge numbers of Southern Baptists have voted every year to remove member churches with female pastors. In 2023, the convention amended the BFM to make clear that the Bible forbids women serving in any pastoral roles, regardless of the terminology that is used for that role. Southern Baptists have also sought repeatedly to change our constitution to make clear that the statements in the BFM on female pastors are meant to control which churches can participate in convention work.None of the efforts to amend the constitution have succeeded, even though they have had the support of most Southern Baptists. Each year, large majorities vote for these amendments. But each year, the amendments have failed to reach the supermajority required to pass. The reason for this has been because just enough Southern Baptists listen to loud voices in the convention who say the amendment isn’t necessary.It is ironic that every time these influencers succeed in persuading just enough people to believe the amendment is unnecessary for clarity, we are always back in another conflict over clarity in a few short months.That gets us to 2026Female Pastors in 2026In the last year, a controversy has arisen between the Southern Baptists of Texas Convention (SBTC) and Fielder Church in Arlington, Texas, affiliated with SBTC, Texas Baptists, and the SBC. Jason Paredes, the lead pastor of Fielder Church, has been clear that their congregation believes the role of pastor is open to women, and several women on their website were described as serving in that role.When this became an issue in Texas, Fielder Church refused to change their position, but they did change their language. Now, instead of using the title of pastor or elder to describe those in spiritual authority in their church, they use the language of shepherd for both men and women serving in the pastoral office.This change means that Southern Baptists now face two problems, instead of only one. We have the convictional issue of what Baptists must believe regarding women in pastoral roles. Now we have the added problem of whether Southern Baptists can have thisconversation honestly, or whether we will play linguistic shell games with the clear teaching of Scripture.This is a moment that requires honesty. The truth is that this is not the way a healthy convention of churches behaves. Healthy conventions don’t reject the clear and repeated teachings of Scripture because those teachings are politically incorrect or unpopular. Healthy conventions don’t seek to resolve obvious convictional disagreement with dishonest euphemisms. And healthy conventions don’t insist on having the same foolish and distracting debates every single year.Something simply must change. Key leaders in the convention know this.Al Mohler, president of the Southern Baptist Theological Seminary, has addressed the issue of conviction, saying, “The Southern Baptist Convention will not survive ambiguity on the question of female pastors, whatever they are called.” Clint Pressley, president of the SBC, has said that the practice of Fielder Church is “in clear violation” of the BFM.Southern Baptists need to get ready to address this in 2026.What Next?What will Southern Baptists do?Votes to remove churches with female pastors from the convention never get less than 90% of the vote. That likely means that Fielder Church does not have a bright future in the SBC while they persist in their present course. The larger matter is what the SBC will do to avoid having this issue be a distraction at every convention meeting until the return of Jesus Christ.Some will want to reintroduce another amendment to the SBC constitution. With the majority of Southern Baptists, I have favored the previous amendment attempts. Such an approach would guarantee that the SBC will be talking about this issue until at least 2027, since it takes two years of supermajorities to approve a constitutional amendment. An amendment would finally bring a conclusion to this persistent debate, but without a change of heart from influencers who continually deprive the measure of the required supermajority, it could turn into another waste of time.Willy Rice is the pastor of Calvary Baptist Church, has supported the previous constitutional amendments, is running for SBC president in 2026, and has proposed a potential solution. He is calling for a special SBC task force to make specific recommendations stipulating that, to be in friendly cooperation, churches must embrace the biblical teaching that only qualified men can serve as pastors. Such a report should pass easily since it would only require a simple majority for approval.This approach is a convictional and practical one that could bring an end to a half-decade of arguments on what the vast majority of Southern Baptists believe is an uncomplicated matter.Of course, if it doesn’t work, we could always change the name.SBC or BDEWP? Perhaps we will all get to decide in June.

The Line between Keller and Kirk The heartbreaking violence in Minnesota is expanding with little evidence that it will soon decrease. It is only one example of the explosive political divisions happening right now in the United States. Such intense division leads to tension among Christians about how to address political issues.  Many believers look at the desperation in our culture and demand increased Christian engagement to try and stem the troubling tide. Other believers observe the same cultural desperation and believe that a focus on political matters weakens our most potent weapon for societal transformation, namely, the proclamation that Jesus has died and risen to save sinners.  This disagreement is not new. It is one that existed between two Christian men who are both now in heaven: Tim Keller and Charlie Kirk. The two men had nearly opposite dispositions regarding political engagement. Tim Keller was a minister of the gospel known for his reluctance to address political issues in order to avoid distractions from his proclamation of Jesus Christ. Charlie Kirk was a political activist who insisted on proclaiming the Lordship of Jesus Christ in the public square believing such proclamation was the only hope for America. Like Keller, I have given my life to the ministry of the Lord Jesus and have no interest in a vocational pursuit of politics. But, like Kirk, I believe Christians must speak into the pressing political issues of our day, and that avoiding them is to fail in our calling as gospel preachers. Here are three reasons why pastors must increase our political engagement in these days of cultural division.  Proclaiming Christ Requires Application The calling of gospel ministers is to preach the good news of Jesus. In 1 Corinthians 9:16, the Apostle Paul said, “For if I preach the gospel, I have nothing to boast of, for necessity is laid upon me. Woe to me if I do not preach the gospel.” Obviously, pastors who do not preach the gospel have no business in ministry at all. And yet, we need to say more. The work of Jesus to save sinners is a historical reality that demands declaration and a theological reality that demands conviction. But the work of Jesus is also an ethical reality that demands application. Preachers of the gospel cannot unpack the historical and theological elements of the work of Jesus and ignore the practical applications of what he has done.  Jesus calls his people to walk out their Christianity in practical issues of life. Ephesians 4:1 says Christians must “Walk in a manner worthy of the calling we have received.” Pastors committed to preaching Jesus must apply the work of Christ as clearly on political issues as on any other realm of life. In a politically charged atmosphere like ours, this mandate is misunderstood by many.  A few years ago, a measure was on the ballot in my home state of Florida to outlaw abortion. On the Sunday before the election, I encouraged the members of First Baptist Church to vote for the very important initiative. After the announcement, I learned that a married couple who had been visiting our church for months left the service, promising never to return. They thought myappeal to vote for an anti-abortion amendment was inappropriate. They said they didn’t want to come to a church where the pastor “preached politics.” This couple misunderstood my calling as a preacher and, therefore, misunderstood what I did that day. In fact, I was not preaching politics. I was just preaching. I took a stand for God, who creates life, who loves life, and who calls his people to defend life. The issue of life has obvious political implications, but it is primarily a spiritual issue that transcends politics. God addressed it authoritatively in the pages of Scripture long before it got confused by political debates in contemporary American society. Pastors have no option to avoid preaching biblical truth because those issues are matters of controversy in contemporary debates. The opposite is true. The call to be faithful preachers requires us to apply the Word of God and the Work of Christ to political issues.  That leads to the second reason for increased pastoral engagement on politics.  Political Chaos Requires Divine Truth Everyone knows that American society is in trouble. Christians know why. The diagnosis of the problem comes in the clear teaching of Proverbs 14:31, “Righteousness exalts a nation, but sin is a reproach to any people.” The reason our society is in a mess is because our culture embracessin and calls it righteousness. We embrace foolishness and call it wisdom. We embrace error andvice and call them truth and virtue. Just one example of this is the widespread cultural confusion on gender, sexuality, and marriage. Loud voices pronounce that people of the same gender can be married, and, alternatively, that individuals have the power to choose the gender they want to be. Faithful preachers know a few important things about this effort.  They know, first of all, that these positions are insane from the standpoint of Scripture. They also know that the same corrupt voices who advocate these positions are committed to using the political process to normalize and institutionalize their corruption. Most importantly, faithful preachers know they must proclaim with bold conviction and broken hearts the truth that a culture at war with God’s Word will be visited by God’s wrath. Such proclamation is not the least bit controversial from the standpoint of Scripture. Isaiah preached that God would soon execute his anger against Babylon (Isaiah 13:1-3). Ezekiel preached to Egypt that God was opposed to them because of their sin (Ezekiel 29:1-3). Jonah preached to the Assyrians that Ninevah would be destroyed for their unrighteousness (Jonah 3:5). Jesus Christ proclaimed “Woe” over Chorazin and Bethsaida because of their rejection of him as Messiah (Matthew 11:21-24). Literally hundreds of other examples exist.  In Ezekiel 3:17-18, God said, “Son of man, I have made you a watchman for the house of Israel. Whenever you hear a word from my mouth you shall give them warning from me. If I say to the wicked, ‘You shall surely die,’ and you give him no warning, nor speak to warn the wicked from his wicked way, in order to save his life, that wicked person shall die for his iniquity, but his blood I will require at your hand.” Gospel preachers are alive in a day when our culture is publicly celebrating sin in ways unheard of since the dawn of time. Preaching Christ in this environment requires honesty about our corporate sins that make the redemption of Jesus necessary. If preachers of the gospel do not say this to our society, no one will. God’s word to Ezekiel reminds every preacher that a refusal to be honest about God’s judgment on our culture will lead to God’s judgment on us.  Ignoring Politics Leads Nowhere Good At the end of the day, there are only three logical options available to Christians regarding political engagement. We could ignore politics, we could address political issues incorrectly, or we could engage them faithfully. When you think about it like that, there is only one real path for Christians to take.  Consider the current unrest in Minneapolis. Everyone in our society is talking about the issues of illegal immigration, the ethics of protest, the rules of engagement for the use of deadly force, the nature of the relationship between federal and local governments, and many other issues. If preachers try to avoid these crucial topics, the net result will be that God’s voice in Scripture will be the only voice not heard on these crucial matters. Such silence will make things worse and is not an option available to Christians. Once preachers decide to engage these issues, they obviously must avoid addressing them incorrectly. That means preachers must do the hard work of seeking carefully to understand the issues in our culture and then working vigilantly to understand the way God addresses them in his Word. This will be tricky and delicate work. But our calling to preach Christ requires us to acknowledge that Jesus is not only the world’s exclusive Savior, but also the world’s supreme King. As King, he has a mind on our society’s political discourse, and he has revealed everything he wants us to know about that in his Word. Our calling as preachers requires us to do our part to ensure that God’s people know God’s mind on the pressing political issues of our day.   Obligation Not Obsession Our calling to preach the gospel of Jesus Christ is precisely what obligates us to engage politics with Christian truth. That same call to preach Christ will encourage us to pursue much wisdom as we address those issues. Faithful preachers will exert tremendous care to avoid sharing mere opinions that are not informed by the Word of God, to apply caution before becoming overly dogmatic on less-clear areas where faithful Christians disagree, and to avoid a preoccupation with politics that prioritizes it above all matters of Christian living. But just as ministers of the gospel seek to apply the good news of Jesus to every issue in a fallen world—to parenting, money, work, and everything else—so we also must apply the message of Jesus to politics.  Christians who embrace the message that we must be silent on political issues in order topreserve our witness are in perfect error. This error requires repentance. In a society at the precipice of destruction, Christians are the only ones able to make the mind of Christ known.That is work that they must urgently accomplish.

Truth in Tumultuous TimesChristians are alive in tumultuous and confusing times. One of the enduring marks of every season of tumult is the presence of disagreements about truth.When you pay attention to almost any debated matter these days, you will discover that most every problem is not only defined by disagreements over how to analyze and solve problems, but also by basic disagreements about the facts of those problems.An excellent contemporary example of this is the story that has dominated the domestic headlines for most of January. It is the tragic story of a woman in Minneapolis shot and killed in her car by an agent of Immigration and Customs Enforcement on January 7. Everyone can agree that the event happened, and that any loss of life is always tragic. But after that, the agreement stops and wild disparities rage about the most basic facts of the event.Officials from the Trump Administration claim the deceased woman was shot by the agent in a just use of deadly force after she weaponized her car against him and was attempting to run him down. Democratic officials have claimed the Trump Administration is lying and that the driver was murdered by the ICE agent.On the one hand, such diametrically opposed accounts are maddening. It is very frustrating when elected officials and news outlets provide false reports that cloud the facts. On the other hand, such behavior is typical of all times of tumult and strife. Anytime any society is going through significant season of change and unrest the nature of truth gets debated.Faithful Christians in these days must be defined by a passion for the truth. We need to be people who tell the truth, who expose lies, and who know how to distinguish truths from lies when listening to the reports of others. In days of dishonesty Christians can start to distinguish truth from lies by knowing what the truth is not.What The Truth Is NotIn these dishonest days influencers on social media, reporters on cable news, hosts of popular podcasts, protesters in the street, government officials, and even our own families try to pass off lies as truth. Sometimes they do this on purpose and other times they do it because they have been deceived themselves. Living in this world means learning to recognize at least three realities that clarify what the truth is not.Truth Is Not Whatever You Want It to BeYour desires don’t make something true. Too many people are tempted to believe truth is established by what they desire. You can see this very clearly with the shooting in Minneapolis. If you want ICE to arrest and deport illegal immigrants, you are likely to be the kind of person who agrees that the agent’s actions were justified. But if you do not want immigrants arrested and deported you are likely the kind of person who thinks the ICE officer is guilty of a crime.Whether the issue is ICE agents and protestors or a disagreement in your family kitchen, Christians must admit that our desires are not the arbiter of truth. We must learn that the pursuit of truth has nothing to do with the discovery of our personal desires but with an embrace of objective facts.Truth Is Not What You Most FearSometimes we believe information, not because we want it to do be true, but because we don’t want it to be true. This is the opposite of what I just discussed. Our worst fears never make something true, and a spirit of pessimism cannot be admitted into evidence to establish the facts of a case.You may be one of millions that are fearful that illegal immigrants will overrun our country unless they are apprehended and deported by federal agents. Or you may be one of other millions that are fearful that the tragic shooting in Minneapolis is the first of many deaths to come if law enforcement officials are not reigned in.Regardless of the side you are on, the presence of your fears is not enough to establish a fact. Christians must never allow our fears to deter us from an embrace of the truth.Truth Is Not Who You LoveSometimes we believe information, not because we know it is true, not because of what we want to be true, or even because of what we fear, but because we love the source of information that shared it with us.With the tragedy in Minneapolis, the vast majority of people who listen exclusively to officials from the Trump Administration or who heard about the shooting on Fox News will believe that the ICE agent engaged in a defensible use of force. It is similarly obvious that people who listen to the Democratic Governor of Minnesota, the Democratic Mayor of Minneapolis, and who get their news about it from MSNBC will believe the ICE agent to be guilty of murder.Unfortunately increasing numbers of news sources are seeking to drive up views, hits, likes, shares, and votes by telling their audience what they think they want to hear instead of reporting straight facts. This is a dangerous trend that underscores how cautious we must be before assuming we have all the facts after receiving information from only one source.We cannot construct an understanding of truth built on our desires, or fears, or our loyalties. Instead, we must establish truth on biblical grounds.The Biblical Nature of TruthThe truth must be defined by what is. Something is true when it conforms to reality. We tell the truth when we make statements that reflect the reality of a situation, and we tell lies when we make statements intentionally at odds with reality.In the Bible, reality is established by warrant. That is, we believe a statement reflects reality when there is evidence for it. One of the most consistent forms of biblical warrant is eyewitness testimony. Second Corinthians 13:1 says, “Every charge must be established by the evidence of two or three witnesses.” This biblical standard is repeated throughout Scripture (Deuteronomy 19:15; Numbers 35:30; Matthew 18:16; 1 Timothy 5:19; Hebrews 10:28). The evidence of two or three people establishes the biblical standard of credible eyewitness testimony. The importance of the credibility of eyewitness testimony is crucial since corrupt people can conspire to lie as they did in the trial and execution of Jesus Christ (Matthew 26:60-61).What Happened in MinneapolisThe Bible demands that we evaluate facts in order to understand what happened in Minneapolis. The Secretary of Homeland Security, Kristi Noem, announced on January 18, that the actions of the ICE agent who shot the protester were under review. Because Christians care about the facts, we will want to leave room for any information from that investigation that may alter our conclusions. Having said that, enough facts are available right now to begin to establish reality.A Just Authority and a Just CauseFirst, Immigration and Customs Enforcement is a legitimate law enforcement entity in the administration of President Donald Trump, who was duly elected to his office in 2024 by the American people. Those ICE agents are enforcing federal rules passed by the United States Congress and signed into law by the President of the United States. That is the very definition of legal. These facts mean ICE is a legitimate authority engaged in a just cause.A Justifiable Use of ForceSecond, multiple videos of the shooting in Minneapolis detail events in the lead up to and the aftermath of the shooting. It is abundantly clear from multiple angles that the victim of the shooting was engaged in taunting federal officers, in refusing their lawful instructions, and in accelerating her car and slamming it into the agent who ultimately shot her. I have checked with several Christians in federal law enforcement who have told me that everything the ICE agent did is well within the normal rules of engagement for the use of lethal force. He had every reason to fear his life was in danger and was fully justified in defending his life and the life of others.A Biblical Use of ForceFinally, the Apostle Paul talks about the importance of submitting to the government in Romans 13:4 when he says, “He is God’s servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God’s wrath on the wrongdoer.” The Bible makes clear that God establishes governmental power to be an object of wrath for those who do wrong. God allows agents of the government to bear the sword, that is, to use force as they serve the public good.A Response Controlled by RealityAll the available information gives every indication that the use of force on the part of the ICE agent in Minneapolis, while tragic, was indeed justified. Regardless of what you want, what you fear, your political affiliation, or where you get your news, these facts must control our response.When the facts control our response, it will lead to wisdom. You should never impede law enforcement in the lawful fulfillment of their work. You should never resist the lawful instructions of law enforcement. You should never engage in aggressive uses of force against law enforcement. To do otherwise is lethally foolish. Any American has the right to disagree with the authorities, to register that disagreement in peaceful ways, to try and persuade the government of your position, or to elect a new administration at the next election.But for too many in Minneapolis, the facts are not controlling their response. Obvious facts are being displaced by fear, hatred, and politics. Instead of wisdom we are seeing escalating foolishness. Protests are expanding, on Sunday, a mob infiltrated a service of Christian worship, and the Trump Administration is considering deploying the National Guard to deter more violence. This is all going in a very bad and very dangerous direction that will only see the increase of violence and death. That will be to the great misfortune, not only of the people of Minnesota, but to our entire society.The heated situation in Minneapolis is at the crossroads of any number of conflicts related to immigration policy, the leadership of President Trump, the best way to protest, justifiable uses of force, the role Christians should play in our society, and many other realities. But we will not make progress on any of those matters if we can’t agree on the nature of truth itself. In John 14:6, Jesus identifies himself as the very embodiment of truth. We need to ask him to give us his grace and his truth in these days.

The renewed attention on Jeffrey Epstein shows our God-given hunger for truth, the destructive lies of sexual immorality, and the tragic misuse of wealth and power. As Congress demands full disclosure of Epstein’s network, we’re reminded that innocent people long for the light while the guilty fear it. His story exposes a culture that celebrates sinful desire and the devastation that follows, standing in stark contrast to the God who uses His power in love by sending His Son for our salvation.

This week, the longest shutdown in American history finally broke when Democrats were the first to give way. After weeks of hardship on both sides and despite their recent election wins, eight Democratic Senators crossed the aisle to reopen the government. What this moment really reveals is the deep dysfunction of a system that hasn’t passed a true budget since 1997 and has racked up a staggering national debt.

On November 4, 2025, Democrats saw major wins, but the biggest story was New York City electing socialist Zohran Mamdani as mayor. His victory highlights the failure of socialism, which tries to fix scarcity by controlling prices rather than letting free exchange determine value. This always leads to shortages because governments can’t know the real costs producers face. While socialists dream of creating heaven on earth, only Christ offers true abundance—life without price.

This week on The Biggest Story of the Week, we’re talking about one of the most astonishing crimes in recent memory, the Paris Jewel Heist. In less than ten minutes, four men disguised as construction workers broke into the Louvre, overpowered security, and escaped with more than $100 million in jewels. As French leaders call it a national disgrace, this story reminds us of something far bigger than missing treasure.

This week, we thank God for the long-awaited return of the final Israeli hostages who were held by Hamas for more than two years. Their release marks a moment of both relief and sorrow. As Christians, we must pray for their healing, for peace in the Middle East, and for wisdom among leaders navigating the fragile road ahead. Most of all, this moment reminds us of the reality of evil in our world and of the God who alone has the power to set captives free through the saving mercy of Jesus Christ.

This week's biggest story is the growing bipartisan concern over the misuse of power within the U.S. Department of Justice. With revelations that the Biden administration investigated Republican senators’ phone records and the Trump administration indicted former FBI Director James Comey, both sides now face accusations of weaponizing the law against political opponents.

This week's biggest story is the tragedy in Michigan. On Sunday, September 28, a man drove his truck into a Mormon congregation in Grand Blanc Township, opened fire on worshippers, and set the building ablaze. Four innocent people were murdered, eight were seriously injured, and the assailant was killed by police. We know what happened. We know who did it. But the question everyone is asking is: why? Scripture teaches that understanding motivation is a moral imperative—essential for pursuing justice and finding peace. While answers about the assailant's motives may bring some comfort to grieving families, no explanation will ever justify this evil. Real, lasting peace comes only from understanding the "why" behind the death of Jesus Christ, who gave His life as a ransom for sinners.

This week’s biggest story is the assassination of Charlie Kirk and the fierce debate it has sparked about the power of words. Some argue Kirk’s rhetoric provoked his killer, while others have disturbingly celebrated his death, exposing a culture at war over speech itself. Scripture teaches that words matter, carry consequences, and must be measured against God’s standard. Evaluating Kirk’s own comments, he spoke biblical truth with compassion, while those cheering his murder violate clear commands to honor life and grieve with the grieving. The assassination was wicked, the celebrations even darker, and both reveal a culture estranged from God’s truth. Yet even in such days, Jesus offers hope, calling sinners to repent and find life in Him.

This week’s biggest story is the shocking and tragic assassination of Charlie Kirk, a young husband, father, and influential Christian leader whose bold voice was silenced by hatred and violence. His death reminds us of the deep brokenness of our culture, the urgency of justice, and the fleeting nature of life. Even in grief, we take comfort in God’s nearness to the brokenhearted and in the hope of the resurrection promised by Jesus Christ, who conquered death and offers eternal life to all who believe.

This week, Chinese President Xi Jinping hosted world leaders—including Russia’s Vladimir Putin, North Korea’s Kim Jong-un, and, most notably, India’s Prime Minister Narendra Modi—to showcase China’s vision of a new world order, one that diverges from U.S. leadership. Modi’s presence signals a strain in U.S. and India relationship, worsened by tariffs under the Trump administration, and raises questions about whether India is moving toward China or simply seeking to leverage its relationship with America.

Cracker Barrel has been in the news for all the wrong reasons after an attempted rebrand stripped away its old-fashioned logo and country-style interiors, only to face swift backlash from loyal customers. The controversy reignited questions about the company’s flirtation with cultural trends at odds with its core values, including public celebrations of Pride. In the end, the chain reversed course, restoring its “Old Timer” logo and admitting it had gone too far. For Christians, this is a striking reminder about the nature of change; however, not all change is beneficial. Institutions collapse when they abandon the values that built them, and so do people when they reject the unchanging Word of God.

It is Friday, August 22, 2025, and the biggest story of the week is the Washington, D.C., crime crackdown. Two weeks after President Trump took the extraordinary step of federalizing law enforcement in the capital, the nation is divided over questions of authority, honesty, and order. The good news is that crime in the capital is already declining, but the greater lesson is that true righteousness—what truly exalts a nation—comes not from politics or policing but from God, who grants it to those who repent and believe in Christ. Until the day we live in His perfect kingdom, we must pray for righteousness, truth, and peace in this imperfect one.

This week, Presidents Trump and Putin meet in Alaska after years of conflict. For Christians, this points to a greater truth: Jesus purchased peace through His death and calls us to pursue it with one another through humility, confession, and forgiveness. If world leaders can meet after a war, surely we can take the first step to reconcile broken relationships.

This week, the headlines are once again filled with Jeffrey Epstein. The public is demanding the truth while accusations of “conspiracy theory” fly. But conspiracy theories don’t appear out of thin air; they grow where truth exists, where extraordinary events strain belief, where distrust of leaders is rampant, and where alternative sources of information promise answers. In a world like ours, absolute certainty is rare, but Christians are not left adrift. God’s Word is truth, and Jesus is the Truth. As we grow in Him, He shapes our discernment, helping us think clearly even when the world is clouded with suspicion.

This week on The Biggest Story, we’re witnessing a rare moment of calm in the Middle East following a sudden and sweeping turn of events—President Trump ordered strikes on Iran’s nuclear facilities, and now a ceasefire has settled over the region. But that ceasefire comes with clashing declarations of victory: Israel claims it removed an existential threat, Iran insists it remains unshaken, and the U.S. defends the success of its mission. Christians must remember the biblical call to value true strength, discern truth through evidence, and humbly reserve judgment when facts are unclear. And as always, we must not forget that peace in this world will never be final until Jesus, the true Prince of Peace, returns to establish it forever.

This week, the biggest story is the conflict erupting between Israel and Iran. After years of tension, Israel launched a decisive strike—Operation Rising Lion—targeting Iran’s nuclear capabilities and eliminating key military leaders. The world now waits in anxious uncertainty as missiles fly and nations posture. The Bible tells us that righteousness must sometimes confront wickedness, not out of a desire for war, but out of a commitment to peace through strength. Just as God did not leave the conflict between Himself and sinful humanity unresolved, but met it in the power of His Son’s cross, so we are reminded that hope, courage, and clarity come not from avoiding conflict, but from facing it with the truth.

At this year’s Southern Baptist Convention, we witnessed the beauty and the burden of being a convictional people. On the one hand, we celebrated missionary commissioning to unreached nations, record church planting, and the strength of our seminaries. On the other hand, we faced hard debates about the ERLC and female pastors' role that exposed real fractures in our fellowship. Forty percent called to abolish the ERLC, and once again, we failed to reach the supermajority needed for constitutional clarity on pastoral qualifications. These are not peripheral issues—they strike at the heart of who we are. The future of our cooperation depends on convictional clarity, not cultural compromise. Now more than ever, we need Bible-believing Southern Baptists to stay in the room, stay engaged, and speak with courage.

This week, we witnessed a heartbreaking act of hatred in Boulder, Colorado, where a peaceful gathering of Jewish men and women assembled to pray and advocate for Israeli hostages was violently attacked. This wicked assault reminds us of the deep depravity that surfaces when sinful people reject the holy authority of God, abandon the blessing of good and just law, and allow human wrath to replace divine justice. Yet even in the face of such evil, we are called to remember the goodness of God’s law, the grace found in his gospel, and the hope that Christ alone offers to a world torn apart by hatred.

Heath Lambert analyzes the biggest story of the week: revelations about former President Biden's health decline and the systematic coverup by his inner circle. Discover what this scandal reveals about our culture's relationship with truth and why only Christ can restore our commitment to reality.TIMESTAMPS:0:00 Introduction and this week's biggest story0:50 Context: Biden's prostate cancer diagnosis and timing of the announcement1:39 Jake Tapper's book exposing the health coverup scandal2:17 Five parties responsible for the Biden health coverup4:15 Two crucial lessons about lying we must understand5:16 How lies separate reporting from reality6:02 The deeper cultural problem: millions willingly deceived6:44 Why only Jesus Christ can fix our truth crisisKEY POINTS:- Former President Biden announced a serious prostate cancer diagnosis just before damaging book revelations- Jake Tapper's "Original Sin" exposes a systematic coverup of Biden's cognitive decline during his presidency- Five responsible parties in the coverup:Two fundamental lessons about lying:1. Lies separate the reporting of reality from reality itself2. People lie when dishonesty serves their selfish interests better than truthThe real crisis isn't just political lies but a culture willing to embrace obvious deceptionsA civilization that rejects obvious reality is on the brink of destructionOnly Jesus Christ, who is "the way, the truth, and the life," can restore our commitment to truthJoin Heath Lambert every Friday for Christian analysis of the week's biggest news story.SCRIPTURE REFERENCES:John 1:14 - Jesus "came from the Father, full of grace and truth"John 14:6 - "I am the way and the truth and the life. No one comes to the Father except through me."

On April 21, 2025, Pope Francis died at age 88, ending a 12-year papacy marked by liberal reforms and a reluctance to defend traditional Catholic teachings. Just over two weeks later, on May 8, Cardinal Robert Prevost—an American and close ally of Francis—was elected as his successor, taking the name Pope Leo XIV. His election was historic: the first American pope, and a continuation of Francis’s legacy. While the papacy is not a biblical office, its global influence matters deeply. Protestants reject the theological foundations of the papacy but recognize the importance of shared moral convictions. If Pope Leo continues Francis's doctrinal drift, it will signal a deepening moral crisis with global consequences.

The biggest story of this week is the death of Pope Francis, a man who led the Roman Catholic Church for 12 years and left behind a legacy marked more by silence than doctrinal change. As Protestants, we do not share Catholic theology, but we recognize the weight of this moment for our Catholic friends and mourn with them in their grief, as Scripture calls us to in Romans 12:15. Yet we must also heed the sobering lesson from Hebrews 2:1—that spiritual drift begins not with bold defiance, but with quiet compromise. Pope Francis’s refusal to clearly defend biblical morality, especially on issues of marriage and sexuality, should concern us all. In a time when the world desperately needs moral clarity, the church must speak with conviction.

It’s Friday, April 11, 2025, and the biggest story of the week is The Trump Tariff Turmoil. President Donald Trump has followed through on his promise to impose new tariffs on imported goods, aiming to correct long-standing trade imbalances that hurt American producers. While some countries have been granted a pause to negotiate, China has not—and tensions are rising. Predictably, media reactions have focused on political outrage and economic fear, but that misses the deeper issue.For decades, America has accepted unfair trade practices in exchange for cheap goods, weakening our production and piling up debt. President Trump sees government action as necessary to fix this. Whether you agree or not, he’s doing what he said he would do. The bigger question is whether we, as a nation, will keep chasing quick political wins or choose to endure short-term pain for long-term good. The Bible calls us to do what is right, even when it’s hard.

Pastor Heath Lambert explains the reason for this show that examines current events through a biblical lens. Rather than diving into specific headlines this week, he addresses the foundational question: Why should Christians engage with news and current events at all?TIMESTAMPS:0:00 - Introduction to the show's purpose0:42 - The controversy of Christian engagement with news1:58 - Three biblical reasons Christians should engage the headlines2:15 - Reason #1: Evangelism requires cultural engagement (Acts 17:23)3:32 - Reason #2: Jesus used current events to teach spiritual truth (Luke 13:4-5)4:30 - Reason #3: We will inevitably think about the news—the question is howThis thoughtful introduction addresses the tension many Christians feel between avoiding worldly controversies and fulfilling their calling to engage culture. Pastor Lambert acknowledges that this approach will sometimes create disagreement, but argues that three biblical principles make this engagement necessary:- Evangelistic Purpose - Following Paul's example at the Areopagus, Christians must understand their culture to effectively communicate the gospel to their neighbors- Discipleship Growth - Jesus himself referenced "headline news" (like the tower of Siloam tragedy) to help people understand spiritual realities and their need for God- Inevitable Engagement - Since we will think about and discuss current events anyway, 2 Corinthians 10:5 calls us to "take every thought captive to obey Christ"—including our thoughts about the newsJoin this weekly examination of the biggest stories through a distinctly Christian worldview, designed to help believers navigate our complex world with biblical wisdom rather than partisan talking points.Scripture references: Acts 17:23, Luke 13:4-5, 2 Corinthians 10:5

How can Christians navigate the intense polarization surrounding Donald Trump? This commentary offers a thoughtful framework for evaluating political figures while maintaining biblical faithfulness.TIMESTAMPS:0:00 - Introduction to the divisive nature of Trump discussions0:44 - The reality of Trump inspiring deliberate conflict1:45 - Moving beyond headlines to examine Christian conflict2:24 - The problem with all-or-nothing evaluations of Trump3:07 - Introducing the "Political Pyramid" framework3:25 - Foundation level: Commitment to Jesus Christ4:15 - Second level: Commitment to conservatism5:07 - Third level: Republicanism as a political organization5:48 - Top level: Individual candidates (including Trump)6:21 - Why Christianity remains non-negotiable while political figures are most negotiable7:47 - Conclusion and looking aheadThis analysis explores how Christians can maintain both grace and truth when discussing polarizing political figures. Rather than adopting simplistic "all good" or "all bad" positions about President Trump, believers are encouraged to evaluate his actions against a hierarchy of commitments:1. Christ First - Our primary loyalty belongs to Jesus alone, not to any political movement or figure (Galatians 2:20)2. Conservative Principles - Individual liberty, limited government, and traditional institutions form the next layer of commitment3. Party Affiliation - While imperfect, the Republican platform aligns more closely with the above commitments than alternatives4. Individual Candidates - Including Trump, whose actions should be evaluated based on consistency with more foundational principlesBy maintaining this principled hierarchy, Christians can praise actions that align with deeper commitments while criticizing those that don't—avoiding the trap of prejudicial thinking that characterizes much of today's political discourse.

After a remarkable 9-month extended stay in space, astronauts Butch Wilmore and Sunni Williams have finally returned home. What was supposed to be an 8-day mission aboard Boeing's Starliner turned into a headline-making journey that reveals profound truths about God's design and purpose.Pastor Heath Lambert responds to the return of these astronauts to earth from a biblical perspective. TIMESTAMPS:0:00 - Introduction to the astronaut return story0:49 - The astronauts' dramatic splashdown and return to Earth1:17 - Background on the mission and what went wrong2:20 - The creation mandate and space travel as human achievement3:16 - The reality of our broken world and technological failures3:42 - The blame game between officials about the delayed return5:32 - Butch Wilmore's powerful testimony of faith6:54 - Finding hope in the midst of life's delays and disappointments7:22 - Conclusion: The greatest rescue story of allThis commentary explores how a delayed space mission reveals timeless spiritual truths:The stunning technological achievement that brought the astronauts safely home via SpaceX's Dragon capsule—a testament to humanity fulfilling the creation mandate to "fill the earth and subdue it" (Genesis 1:28)The reality of our broken world where even the most advanced technology can fail, with helium leaks on the Starliner forcing NASA to find alternative solutionsThe human tendency to assign blame when things go wrong, as demonstrated by conflicting statements from Elon Musk and astronaut Scott Kelly about the reasons behind the delayAstronaut Butch Wilmore's extraordinary faith perspective on his extended mission, pointing to his trust in Jesus Christ and His sovereignty over all circumstancesIn a news cycle often dominated by negativity, this story reminds us that remarkable achievements and testimonies of faith still occur. When life doesn't go according to plan—whether we're stranded in space or facing everyday challenges—we can find comfort in Wilmore's perspective that God is "working out His plan and purposes for His glory throughout humanity."As Romans 8:28 reminds us, "We know that for those who love God all things work together for good for those who are called according to his purpose." Just as SpaceX's Dragon brought the astronauts safely home, Jesus Christ will ultimately bring all believers safely to their eternal home.Scripture references: Genesis 1:28, Romans 8:28, Hebrews 11

Pastor Heath Lambert analyzes the $4 Trillion market loss and growing economic uncertainty from a biblical perspective. Discover how Christians should respond to market volatility, why wealth matters, and where our ultimate security lies beyond financial markets.KEY POINTS:- The S&P 500 dropped 8.6% from its February all-time high, representing a $4 trillion loss- Market uncertainty stems from unrealistic previous highs, inflation concerns, and unpredictable tariff policies- Christians should recognize wealth as a blessing from God while understanding its limitations- Scripture teaches us to remain "sober-minded" during volatile economic times- Our ultimate hope must be in God who "richly provides us with everything to enjoy," not in uncertain riches- Economic uncertainty is inevitable, but God's provision remains unchangingSCRIPTURE REFERENCES:1 Timothy 6:10 - "The love of money is the root of all evil"Proverbs 10:22 - "The blessing of the LORD makes rich, and he adds no sorrow with it"2 Timothy 4:5 - "Always be sober-minded"1 Timothy 6:17 - "...not to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy"Hebrews 13:8 - "Jesus Christ is the same yesterday and today and forever" (referenced indirectly)