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World as Will and Idea Volume 1, The by Arthur Schopenhauer (1788 - 1860)

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World as Will and Idea Volume 1, The by Arthur Schopenhauer (1788 - 1860)

Schopenhauer used the word "will" as a human's most familiar designation for the concept that can also be signified by other words such as "desire," "striving," "wanting," "effort," and "urging." Schopenhauer's philosophy holds that all nature, including man, is the expression of an insatiable will to life. It is through the will that mankind finds all their suffering. Desire for more is what causes this suffering. He used the word representation (Vorstellung) to signify the mental idea or image of any object that is experienced as being external to the mind. It is sometimes translated as idea or presentation. This concept includes the representation of the observing subject's own body. Schopenhauer called the subject's own body the immediate object because it is in the closest proximity to the mind, which is located in the brain. (Summary by Wikipedia)

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  1. 45

    35 - Fourth Book. The World As Will. Second Aspect.Paragraph 60 & 61

  2. 44

    36 - Fourth Book. The World As Will. Second Aspect.Paragraph 62 Part 1

  3. 43

    37 - Fourth Book. The World As Will. Second Aspect.Paragraph 62 Part 2

  4. 42

    38 - Fourth Book. The World As Will. Second Aspect.Paragraph 63 & 64

  5. 41

    39 - Fourth Book. The World As Will. Second Aspect.Paragraph 65

  6. 40

    40 - Fourth Book. The World As Will. Second Aspect.Paragraph 66 & 67

  7. 39

    41 - Fourth Book. The World As Will. Second Aspect.Paragraph 68 Part 1

  8. 38

    42 - Fourth Book. The World As Will. Second Aspect.Paragraph 68 Part 2

  9. 37

    43 - Fourth Book. The World As Will. Second Aspect.Paragraph 69 & 70

  10. 36

    44 - Fourth Book. The World As Will. Second Aspect.Paragraph 71

  11. 35

    09 - First Book. The World As Idea. First Aspect 13 & 14

  12. 34

    10 - First Book. The World As Idea. First Aspect 15

  13. 33

    11 - First Book. The World As Idea. First Aspect 16

  14. 32

    12 - Second Book. The World As Will. First Aspect. 17 to 19

  15. 31

    13 - Second Book. The World As Will. First Aspect. 20 & 23

  16. 30

    14 - Second Book. The World As Will. First Aspect. 24 , 25

  17. 29

    15 - Second Book. The World As Will. First Aspect. 26

  18. 28

    16 - Second Book. The World As Will. First Aspect. 27 part1

  19. 27

    17 - Second Book. The World As Will. First Aspect. 27 part 2

  20. 26

    18 - Second Book. The World As Will. First Aspect.28 & 29

  21. 25

    19 - Third Book. The World As Idea. Second Aspect.Paragraph 30 to 33

  22. 24

    20 - Third Book. The World As Idea. Second Aspect.Paragraph 34 & 35

  23. 23

    21 - Third Book. The World As Idea. Second Aspect.Paragraph 36

  24. 22

    22 - Third Book. The World As Idea. Second Aspect.Paragraph 37 & 39

  25. 21

    23 - Third Book. The World As Idea. Second Aspect.Paragraph 40 to 43

  26. 20

    24 - Third Book. The World As Idea. Second Aspect.Paragraph 44 to 46

  27. 19

    25 - Third Book. The World As Idea. Second Aspect.Paragraph 47 to 49

  28. 18

    26 - Third Book. The World As Idea. Second Aspect.Paragraph 50

  29. 17

    27 - Third Book. The World As Idea. Second Aspect.Paragraph 51

  30. 16

    28 - Third Book. The World As Idea. Second Aspect.Paragraph 52

  31. 15

    29 - Fourth Book. The World As Will. Second Aspect.Paragraph 53

  32. 14

    30 - Fourth Book. The World As Will. Second Aspect.Paragraph 54

  33. 13

    31 - Fourth Book. The World As Will. Second Aspect.Paragraph 55 Part 1

  34. 12

    32 - Fourth Book. The World As Will. Second Aspect.Paragraph Part 2

  35. 11

    33 - Fourth Book. The World As Will. Second Aspect.Paragraph 56 to 57

  36. 10

    34 - Fourth Book. The World As Will. Second Aspect.Paragraph 58 to 59

  37. 9

    00 - Translators' Preface.

  38. 8

    01 - Preface To The First Edition.

  39. 7

    02 - Preface To The Second Edition.

  40. 6

    03 - First Book. The World As Idea. First Aspect.1 - 4

  41. 5

    04 - First Book. The World As Idea. First Aspect. 5- 6

  42. 4

    05 - First Book. The World As Idea. First Aspect. 7

  43. 3

    06 - First Book. The World As Idea. First Aspect 8

  44. 2

    07 - First Book. The World As Idea. First Aspect 9

  45. 1

    08 - First Book. The World As Idea. First Aspect 10 & 12

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ABOUT THIS SHOW

Schopenhauer used the word "will" as a human's most familiar designation for the concept that can also be signified by other words such as "desire," "striving," "wanting," "effort," and "urging." Schopenhauer's philosophy holds that all nature, including man, is the expression of an insatiable will to life. It is through the will that mankind finds all their suffering. Desire for more is what causes this suffering. He used the word representation (Vorstellung) to signify the mental idea or image of any object that is experienced as being external to the mind. It is sometimes translated as idea or presentation. This concept includes the representation of the observing subject's own body. Schopenhauer called the subject's own body the immediate object because it is in the closest proximity to the mind, which is located in the brain. (Summary by Wikipedia)

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