All Episodes
Summa Contra Gentiles, Second Book (On Creation) — 101 episodes
101 - Ci Whether Separate Substances Know All Things At The Same Time By Their Natural Knowledge
100 - C That Separate Substances Know Singulars
099 - Xcix That Separate Substances Know Material Things
098 - Xcviii How One Separate Substance Understands Another
097 - Xcvii That The Intellect Of A Separate Substance Always Understands Actually
096 - Xcvi That Separate Substances Do Not Gather Their Knowledge From Sensibles
095 - Xcv How We Are To Understand Genus And Species In Separate Substances
094 - Xciv That The Separate Substance And The Soul Are Not Of One Species
093 - Xciii That There Are Not Several Separate Substances Of One Species
092 - Xcii Of The Great Number Of Separate Substances
091 - Xci That There Are Some Intellectual Substances Which Are Not United To Bodies
090 - Xc That An Intellectual Substance Is United As A Form To No Other Than The Human Body
089 - Lxxxix Solution Of The Foregoing Arguments
088 - Lxxxviii Arguments For Proving That The Human Soul Is Formed From The Semen
087 - Lxxxvii That The Human Soul Is Brought Into Being Through Creation By God
086 - Lxxxvi That The Human Soul Is Not Transmitted With The Semen
085 - Lxxxv That The Soul Is Not Made Of God's Substance
084 - Lxxxiv Solution Of The Foregoing Arguments
083 - Lxxxiii That The Human Soul Begins To Exist With The Body
082 - Lxxxii That The Souls Of Dumb Animals Are Not Immortal
081 - Lxxxi Arguments To Prove That The Soul Is Corrupted When The Body Is Corrupted
080 - Lxxx Arguments To Prove That The Soul Is Corrupted When The Body Is Corrupted
079 - Lxxix That The Human Soul Is Not Corrupted When The Body Is Corrupted
078 - Lxxviii That Aristotle's Opinion Concerning The Active Intellect Was Not That It Is A Separate Subst
077 - Lxxvii That It Is Not Impossible For The Possible And Active Intellect To Concur In The One Substanc
076 - Lxxvi That The Active Intellect Is Not A Separate Substance But Part Of The Soul
075 - Lxxv Solution Of The Arguments Which Would Seem To Prove The Unity Of The Possible Intellect
074 - Lxxiv Of The Opinion Of Avicenna Who Asserted That Intelligible Forms Are Not Preserved In The Possi
073 - Lxxiii That There Is Not One Possible Intellect In All Men
072 - Lxxii That The Whole Soul Is In The Whole Body And In Each Part Thereof
071 - Lxxi That The Soul Is United To The Body Immediately
070 - Lxx That According To The Words Of Aristotle We Just Say That The Intellect Is United To The Body As
069 - Lxix Solution Of The Arguments By Which It Was Proved Above That An Intellectual Slbstance Cannot Be
068 - Lxviii How An Intellectual Substance Can Be The Form Of The Body
067 - Lxvii Against Those Who Say That The Possible Intellect Is The Imagination
066 - Lxvi Against Those Who Say That Intellect And Sense Are The Same
065 - Lxv That The Soul Is Not A Body
064 - Lxiv That The Soul Is Not A Harmony
063 - Lxiii That The Soul Is Not A Temperament As Galen Asserted
062 - Lxii Against The Opinion Of Alexander About The Possible Intellect
061 - Lxi That The Aforesaid Opinion Is Contrary To That Of Aristotle
060 - Lx That Man Derives His Species Not From The Passive But From The Possible Intellect
059 - Lix That Man's Possible Intellect Is Not A Separate Substance
058 - Lviii That The Nutritive Sensitive And Intellective Faculties In Man Are Not Three Souls
057 - Lvii The Opinion Of Plato Concerning The Union Of The Intellectual Soul With The Body
056 - Lvi In What Way It Is Possible For An Intellectual Substance To Be United To The Body
055 - Lv That Intellectual Substances Are Incorruptible
054 - Liv That Composition Of Substance And Being Is Not The Same As Composition Of Matter And Form
053 - Liii That In Created Intellectual Substances There Is Act And Potentiality
052 - Lii That In Created Intellectual Substances There Is A Difference Between Being And What Is
051 - Li That The Intellectual Substance Is Not A Material Form
050 - L That Intellectual Substances Are Immaterial
049 - Xlix That The Intellectual Substance Is Not A Body
048 - Xlviii That Intellectual Substances Are Of Free-will In Acting
047 - Xlvii That Intellectual Substances Are Capable Of Willing
046 - Xlvi That For The Perfection Of The Universe It Was Necessary That There Should Be Some Intellectual
045 - Xlv What Is In Truth The First Cause Of The Distinction Of Things
044 - Xliv That Distinction Among Things Did Not Result From The Diversity Of Merits Or Demerits
043 - Xliii That The Distinction Among Things Does Not Result From Some Secondary Agent Introducing Variou
042 - Xlii That The First Cause Of The Distinction Of Things Is Not The Order Of Secondary Agents
041 - Xli That The Distinction Of Things Is Not On Account Of A Contrariety Of Agents
040 - Xl That Matter Is Not The First Cause Of The Distinction Of Things
039 - Xxxix That The Distinction Of Things Is Not From Chance
038 - Xxxviii Arguments By Which Some Endeavour To Prove That The World Is Not Eternal
037 - Xxxvii Solution Of The Arguments Taken From The Making Of Things
036 - Xxxvi Solution Of The Arguments Produced On The Part Of The Things Made
035 - Xxxv Solution Of The Foregoing Arguments And First Of Those That Were Taken From The Standpoint Of G
034 - Xxxiv Arguments To Prove The Eternity Of The World From The Point Of View Of The Making
033 - Xxxiii Arguments Of Those Who Would Prove The Eternity Of The World From The Point Of View Of Creatu
032 - Xxxii Arguments Of Those Who Wish To Prove The Eternity Of The World From God's Side Of The Question
031 - Xxxi That It Is Not Necessary For Creatures To Have Been Always
030 - Xxx How There Can Be Absolute Necessity In Created Things
029 - Xxix How There Is Anything Due In The Production Of Things
028 - Xxviii How There Is Anything Due In The Production Of Things
027 - Xxvii That The Divine Will Is Not Confined To Certain Effects
026 - Xxvi That The Divine Intellect Is Not Confined To Certain Determined Effects
025 - Xxv How The Almighty Is Said To Be Unable To Do Certain Things
024 - Xxiv That God Works According To His Wisdom
023 - Xxiii That God Does Not Act Of Natural Necessity
022 - Xxii That God Can Do All Things
021 - Xxi That It Belongs To God Alone To Create
020 - Xx That No Body Can Create
019 - Xix That In Creation There Is No Succession
018 - Xviii How To Solve The Objections Against Creation
017 - Xvii That Creation Is Neither Movement Nor Change
016 - Xvi That God Brought Things Into Being Out Of Nothing
015 - Xv That God Is To All Things The Cause Of Being
014 - Xiv How The Aforesaid Relations Are Predicated Of God
013 - Xiii How The Aforesaid Relations Are Predicated Of God
012 - Xii That Relations Said Of God In Reference To Creatures Are Not Really In God
011 - Xi That Something Is Said Of God In Relation To Creatures
010 - X In What Way Power Is Ascribed To God
009 - Ix That God's Power Is His Action
008 - Viii That God's Power Is His Substance
007 - Vii That In God There Is Active Power
006 - Vi That It Becomes God To Be The Source Of Being To Other Things
005 - V Order Of The Things To Be Said
004 - Iv That The Philosopher And The Theologian Treat Of Creatures In Different Ways
003 - Iii That The Knowledge Of The Nature Of Creatures Avails For Refuting Errors Against God
002 - Ii That The Consideration Of Creatures Is Useful For Building Up Our Faith
001 - I Connection Of The Foregoing With The Sequel