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A Live Coal - Isaiah 6

Episode 138 of the KJV Cafe Weekend Edition podcast, hosted by Clark Covington, titled "A Live Coal - Isaiah 6" was published on March 15, 2025 and runs 30 minutes.

March 15, 2025 ·30m · KJV Cafe Weekend Edition

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Isaiah 6 KJV

1 In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple.

2 Above it stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly.

3 And one cried unto another, and said, Holy, holy, holy, is the Lord of hosts: the whole earth is full of his glory.

4 And the posts of the door moved at the voice of him that cried, and the house was filled with smoke.

5 Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the Lord of hosts.

6 Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar:

7 And he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged.

8 Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.

9 And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not.

10 Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.

11 Then said I, Lord, how long? And he answered, Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate,

12 And the Lord have removed men far away, and there be a great forsaking in the midst of the land.

13 But yet in it shall be a tenth, and it shall return, and shall be eaten: as a teil tree, and as an oak, whose substance is in them, when they cast their leaves: so the holy seed shall be the substance thereof.

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Chapter 18

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KJV Bible Readings Raeven Wood Readings of the KJV Bible. Let’s put the Bible back in context to give you a deeper understanding of God and his teachings. Bible (KJV) Apocrypha/Deuterocanon: Additions to Daniel by King James Version (KJV) LibriVox The Additions to Daniel comprise three chapters not found in the Hebrew/Aramaic text of Daniel. The text of these chapters is found in the Greek Septuagint and in the earlier Old Greek translation. They are accepted as canonical and translated as such in Roman Catholic, Eastern Orthodox and Oriental Orthodox Bibles. They are listed in Article VI of the Thirty-Nine Articles of the Church of England. However, most Protestant versions exclude these passages as apocryphal, retaining only the text available today in the Hebrew/Aramaic manuscripts.The additions are:* The Prayer of Azariah and Song of the Three Holy Children : after Daniel 3:23, incorporates the Fiery Furnace episode.* Susanna and the Elders : before Daniel 1:1, a prologue in early Greek manuscripts; chapter 13 in the Vulgate.* Bel and the Dragon : after Daniel 12:13 in Greek, an epilogue; chapter 14 in the Vulgate. Bel and the Dragon is the supposed story of Daniel and his struggle with Cyrus K Bible (KJV) NT 27: Revelation (Version 2) by King James Version (KJV) LibriVox The Book of Revelation, often known simply as Revelation or the Apocalypse, is the final book of the New Testament and occupies a central place in Christian eschatology. Written in Koine Greek, its title is derived from the first word of the text, apokalypsis, meaning "unveiling" or "revelation." The author of the work identifies himself in the text as "John" and says that he was on Patmos, an island in the Aegean, when he was instructed by a heavenly figure to write down the contents of a vision. This John is traditionally supposed to be John the Apostle, although some historical-critical scholarship reject this view. Recent scholarship has suggested other possibilities including a putative figure given the name John of Patmos. Most modern scholars believe it was written around AD 95, with some believing it dates from around AD 70.The book spans three literary genres: epistolary, apocalyptic, and prophetic. It begins with an epistolary address to the reader followed by an Bible (KJV), Complete by King James Version (KJV) LibriVox The 1769 Oxford Edition. The King James Bible is one of the most important books in the English speaking world, so influential that its language permeates facets of society from religion, politics, literature, art, education and music. (Summary by Michael Armenta)
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