Unveiling Mormonism

In this episode, we look at chapter 6 in Hebrews to discover how Jesus serves as the ultimate High Priest, retiring human gatekeepers and removing every ladder between you and the presence of God.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at [email protected] Now--The End of Gatekeepers: Understanding Priesthood in HebrewsFor many, especially those coming from a Latter-day Saint background, the word priesthood is synonymous with a ladder of authority—a series of offices, keys, and lineages required to act in God's name. In this view, the Aaronic and Melchizedek priesthoods are essential roles that men must hold to administer ordinances and bridge the gap between God and man.However, a "crash course" in the Book of Hebrews reveals a radically different story. In the Bible, the priesthood isn't a ladder you climb to get more authority; it is the story of how God removed every ladder so you could finally walk directly into His presence.The Tabernacle: A "Keep Out" SignIn the Old Testament, the priesthood system served as much as a barrier as it did a bridge. The Tabernacle was designed in layers—the outer court, the Holy Place, and finally, the Most Holy Place. This innermost room, representing God’s presence, was strictly restricted. Only the high priest could enter, and only once a year with a sacrifice. As Hebrews 9:8 explains, this system was designed to show that the way into the holiest place was not yet freely open.The Problem with the Aaronic SystemWhile many are taught that the Aaronic priesthood is a necessary office for today, Hebrews describes it as a "shadow system." Hebrews 7:18 goes as far as to call these Old Testament regulations "weak and useless" because they could never truly clear a person's conscience. They were a temporary fix that became obsolete the moment the true High Priest, Jesus, arrived.The Untransferable Priesthood of MelchizedekThe most significant point of tension lies in the Melchizedek priesthood. In the LDS tradition, this is a higher office given to many men. But Hebrews 7:24 says that Jesus holds His priesthood permanently because He lives forever. The Greek term used here implies that His priesthood is untransferable—it does not pass from one person to another.If Jesus’ priesthood cannot be transferred, then no other man—past or present—can hold it. Jesus didn't come to restore a priesthood for men to hold; He came to be the Priest so that human mediators would no longer be necessary.The Veil is TornWhen Jesus finished His sacrifice on the cross, the massive curtain in the temple was torn in two from top to bottom. This was God’s "Emancipation Proclamation," signaling that the restricted zone is now open to everyone.Today, we don't need a human gatekeeper, a temple recommend, or a specific office to reach God. Because of Jesus, every believer is part of a "royal priesthood" (1 Peter 2:9). We are invited to come boldly to the throne of grace, not because of our own authority or a certificate, but because of the finished work of Jesus Christ.

In this episode, we explore the shift from a system where the thinking is done for you to the "solid food" of studying the Bible for yourself. Drawing from Hebrews 5, we discuss the stinging rebuke to those who remain spiritually "dull" and why it’s time to move past the milk to a direct, living relationship with Jesus. It’s time to stop being a consumer of a religious institution and finally launch into the mission of God.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at [email protected] Now--Failure to Launch: Moving from Milk to MeatIn 2018, the story of Michael Rotondo went viral—a 30-year-old man sued by his parents because he refused to move out, pay rent, or help around the house. A judge finally had to step in and order him to "launch." While we laugh at the absurdity, the author of Hebrews delivers a similar stinging rebuke to believers who have been in the faith for years but are still "spiritually living in their parents' basement."The Danger of Spiritual InfancyFor those coming out of the LDS Church, this passage hits a specific nerve. Many have spent decades in a system that often keeps members in a state of perpetual spiritual infancy, relying on a central organization to dictate what to think, what to eat, and how to interpret every verse of Scripture. When the "thinking has been done for you," spiritual muscles atrophy.In Hebrews 5:11-14, the author stops a deep theological discussion on Melchizedek to sigh: "You are spiritually dull and don't seem to listen." The Greek word for "dull" is nothros, meaning sluggish or lazy. Maturity requires moving past "predigested" milk to the "heavy meat" of the Word.How to Study for YourselfBiblical maturity requires Inductive Bible Study. Instead of "proof-texting"—searching for verses to confirm what a leader has already said—true study follows three steps:Observation: What does the text actually say? (Not what a manual says it says).Interpretation: What did it mean to the original audience?Application: How does this change my life today?From Consumer to ContributorMaturity isn't just about knowledge; it's about discernment. Hebrews 5:14 says the mature have "trained themselves" (gymnaso—the root of "gymnasium"). It’s about learning to recognize right and wrong based on the character of God, not just a handbook of instructions.The "mic drop" moment of the passage is this: "You have been believers so long now that you ought to be teaching others." The goal of the Christian life isn't just self-improvement; it's multiplication. The cure for spiritual dullness isn't more consumption—it's contribution. We don't mentor others to become worthy; we do it because Jesus is worthy, and He has already transferred His perfection to our account.It's time to stop being a consumer and start being a contributor. The eviction notice is on the door: it's time to grow up and launch.

In a culture often focused on maintaining a perfect outward appearance, the Word of God serves as a precise scalpel that penetrates past our masks to expose the hidden motives of the heart. This isn't a process of condemnation, but a necessary surgery led by our High Priest, Jesus, who was pierced for our transgressions so that we could be truly healed.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at [email protected] Now--

--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at [email protected] Now--

In this episode, we unpack seven powerful reasons for the incarnation, showing how Jesus didn’t just make salvation possible—He came down to accomplish it.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at [email protected] Now--Why Did Jesus Have to Become Human? (Hebrews 2)Last week we explored the “cosmic Jesus”—the Creator and Sustainer of all things, the exact imprint of God’s nature. But Hebrews 2 brings the focus down from the throne of the universe to the dust of humanity, asking a deeply personal and essential question: Why did Jesus have to become human?In this episode, we unpack seven powerful reasons for the incarnation straight from Hebrews 2. Jesus became human to represent us, to take on a body capable of dying so He could pay for our sin, and to decisively break the power of the devil through His death. He didn’t just make a way for us to save ourselves—He accomplished the work fully and finally.We also explore how Jesus frees us from the fear of death, becoming not just a distant Savior but our compassionate High Priest who understands our struggles firsthand. As both fully God and fully man, He is the perfect bridge between us and God—the priest who is also the sacrifice. And because He experienced real temptation and suffering, He is able to help us in our daily battles with sin and doubt.This conversation also highlights a key contrast between biblical Christianity and Mormon theology. Rather than a system where we climb a ladder of effort and obedience to reach God, Hebrews presents a radically different picture: God came down to us. The incarnation isn’t about Jesus progressing to something greater—it’s about God rescuing humanity.If you’ve ever felt like God is distant, or wondered if you’ve done enough to be accepted, this episode offers hope. Jesus didn’t come to help you earn salvation—He came to be your salvation. The ladder didn’t go up. It came down.

In this powerful series premiere, we kick off a nine-week deep dive into the Book of Hebrews—a text that serves as "ground zero" for anyone standing at the crossroads between religious systems and the person of Jesus Christ. For those navigating the "covenant path" of the LDS Church, the pull of tradition, community, and structured "plan of salvation" charts can be overwhelming. However, the author of Hebrews dismantles the need for "precept upon precept" by presenting a theological sledgehammer: Jesus is not a step in your progression; He is the end of it. We explore how the first four verses of Hebrews redefine revelation, replace fragments with fullness, and introduce a Savior who didn't just come to help—He came to finish the work and sit down.Key Themes & Discussion PointsThe Gravity of "Better"The First-Century Crisis: Understanding the original audience—Jewish believers in AD 65 tempted to retreat from the "shame" of the cross back to the safety and tangibility of the Temple.The Modern Parallel: For those leaving the LDS faith, the "vacuum of tradition" is real. We discuss the temptation to keep Jesus "in your pocket" while still clinging to the shadows of the old system for comfort.Fragments vs. The FullnessThe Slow-Release Trailer: Historically, God spoke through prophets in "many times and many ways" (dreams, bushes, still small voices).The Final Word: Hebrews 1:1-2 declares that God has now spoken "in Son." If Jesus is the final period at the end of God’s sentence, the need for "continuous revelation" or additional volumes of scripture is rendered obsolete. Why use a flashlight when the sun has risen?The Anatomy of a God: The Seven Attributes We contrast the "Elder Brother" Christology of Mormonism with the majestic, uncreated Christ of Hebrews 1:The Heir: He is the "Why" behind the universe, not one of many potential heirs to "worlds without end."The Creator: As the agent of creation (aionas), He stands outside of time and "progression."The Radiance: He is the light flowing from God, not a reflection of it.The Expression: The charaktēr (exact imprint) of God’s essence. This challenges the "separate beings" doctrine.The Sustainer: He holds your very atoms together by His word, not by learned priesthood keys.The Savior: "After making purification..." — a finished action in the past tense.The Ruler: He sat down. In a system where the work is never done (no chairs in the Temple), Jesus signals total victory by taking His seat.Addressing the "Cheap Grace" ObjectionThe distinction between doing "works" to get to Jesus versus "works" as an act of worship because of Jesus.The mathematical reality: "Jesus + Anything = Nothing." Adding to the finished work of Christ is a subtraction of its power.Memorable Quotes"If you are a Mormon today and you are tired... it’s because you are trying to stand up where Jesus has already sat down.""Jesus is not a 'great addition' to your life. He isn't a 'step' in a progression. Jesus is the End."Scripture ReferencesHebrews 1:1-4 (The Exordium)D&C 130:22 (Contrast regarding the nature of God)TakeawayIf Jesus is who Hebrews says He is, He isn't just "better" than your old life—He is everything. You don't need a middleman, a recommend, or a correlation committee. You need the Son. Stop trying to earn a place in a kingdom that already belongs to the Heir. Look at the Seated King, and finally... just breathe.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at [email protected] NowHebrews (Series) - pursueGOD.org

In this episode, AJ and Brandi return to the studio to dive into one of the most jarring and controversial chapters of Mormon history: the Doctrine of Blood Atonement. AJ recounts the "shelf-breaking" moment at BYU when he first discovered that early prophets—specifically Brigham Young—taught that certain sins were beyond the reach of Jesus Christ’s sacrifice, requiring the sinner to shed their own blood for salvation. The discussion explores the massive disconnect between 19th-century Mormonism and modern LDS teachings, the theological implications of a "prophet who can lead you astray," and how the biblical definition of atonement offers a stark, grace-filled contrast to the works-heavy requirements of the LDS faith.Key Discussion Points1. The Discovery and the "Shelf"The BYU Moment: AJ shares how a simple student question in a Book of Mormon class led to a dismissive response from a professor, sparking a late-night research session that left him "sick to his stomach."The Infallibility Crisis: Growing up with the song "Follow the Prophet," AJ was taught that a prophet could never lead the church astray. Discovering Blood Atonement shattered this belief, as he realized a prophet had taught something he considered the "antithesis of the gospel."2. Defining Blood AtonementThe Core Doctrine: Taught primarily by Brigham Young and Jedediah Grant in the 1850s, it suggested that sins like murder, apostasy, and adultery were so "grievous" that Christ’s blood was insufficient to cover them.Literal vs. Rhetorical: While some modern apologists argue the language was metaphorical, historians (including faithful LDS scholars like Richard Turley) acknowledge instances where the doctrine was taken literally and carried out.The Motivation: Ironically, it was framed as an act of "love"—shedding a person's blood to save their soul from eternal damnation.3. The Changing Narrative at BYUInoculation vs. Secrecy: Brandy and AJ discuss the shift in how the Church handles "difficult" history. While AJ’s generation faced silence and "weirdness" from professors, younger generations are being "properly inoculated" with the information early to prevent future shocks.The Internet Factor: The group agrees that the transparency isn't necessarily a choice but a necessity in the information age; the Church can no longer "cover up" what is easily accessible on Wikipedia or historical archives.4. Biblical Atonement vs. LDS AtonementWhere it Happened: The guests note the cultural Mormon emphasis on Gethsemane as the primary site of atonement, whereas the Bible and traditional Christianity point to the Cross.Sufficiency: The biblical view (e.g., Colossians 1:20, Hebrews 9:22) asserts that Jesus’ sacrifice was "finished" and all-sufficient.The "Ladder" Analogy: Brandy describes the LDS view of Christ providing a "ladder" that the believer must then climb through obedience, whereas the biblical view is that Jesus is the way, not just a provider of the means to work.Notable Quotes"I can no longer in good faith ever say the prophet can't lead you astray because I have a clear example of that happening here." — AJ"Mormonism blinds people to the gospel. When you say things like 'trust alone for Jesus's righteousness,' they're going to go, 'That's too easy.'" — Brandi"If the president of the church should ever lead people astray, God would take him away... So when you learn of something like blood atonement, it is so damaging." — AJResources MentionedBooks: Vengeance is Mine: The Mountain Meadows Massacre and Its Aftermath by Barbara Brown Jones and Richard Turley.Podcasts: Sunstone Mormon History Podcast, Mormon Stories.Websites: MRM.org (Mormonism Research Ministry), PursueGod.org.Scripture References1 John 1:9: Confession and cleansing from all unrighteousness.Hebrews 9:22: The necessity of the shedding of blood for remission.Colossians 1:20: Peace made through the blood of the cross.John 19:30: "Tetelestai" — It is finished.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at [email protected] NowMormonism Archives - pursueGOD.orgConnect with Brandi on Instagram

In this episode, Bryan unpacks the striking parallels between Mormonism and Islam to show how both systems ultimately shift the focus away from the finished work of Jesus and back onto human effort, contrasting it with the true gospel of grace found in the Bible.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at [email protected] Now--This episode takes a deeper look at the striking parallels between Mormonism and Islam, highlighting how both begin with the claim that the original message of Christianity was corrupted and needed to be restored. Each introduces a new prophet—Joseph Smith and Muhammad—along with new scriptures revealed through angelic encounters, ultimately reshaping core biblical truths about who Jesus is and how salvation works. The conversation walks through how these systems, while different in many ways, both shift the focus away from the finished work of Christ and toward human effort, obedience, and religious performance.Grounding the discussion in passages like Galatians 1 and Ephesians 2, this episode challenges listeners to examine the reliability and sufficiency of the Bible and the true gospel message. Rather than needing a restored or updated version of Christianity, Scripture points us back to the once-for-all revelation of Jesus. The takeaway is clear and encouraging: salvation is not something we achieve through striving, but something we receive by grace through faith. In a world full of competing truth claims, this episode helps clarify why the gospel of Jesus stands alone—and why it’s still enough today.

This episode uncovers the history of the secretive Danite group in early Mormonism and contrasts their use of intimidation and violence with the radically different way of Jesus, whose kingdom advances through truth, not force.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at [email protected] Now--In this episode, we explore a little-known chapter of early Mormon history: the rise of the Danites, a secret group formed in 1838 during the Missouri conflict. Recently published historical documents have confirmed that this group existed and operated as a kind of paramilitary society within early Mormonism, using secret oaths and intimidation to silence dissenters—even other Mormons.We also examine how religious movements can drift when loyalty to leaders begins to outweigh commitment to truth and biblical principles. Looking at passages like 2 Corinthians 10:3–4 and John 18:36, the episode contrasts the violent methods used by the Danites with the way of Jesus, whose kingdom advances not through force but through truth, humility, and sacrificial love.Ultimately, this conversation reminds us that God’s kingdom doesn’t need secrecy, intimidation, or violence to advance. Jesus didn’t ask for secret oaths or blind allegiance—He gave His life so that people could be free and walk in the light of truth.

In this episode, Bryan sits down with two siblings who grew up on an ostrich farm in a strict Mormon home. Their stories took very different paths—one running into rebellion, the other chasing perfection—but both eventually discovered the life-changing difference between performance-based religion and the gospel of grace.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at [email protected] Now--James and Madi grew up in an unexpected setting—an ostrich farm—inside a deeply committed LDS home led by parents who valued hard work, obedience, and doing “all you can.” As James hit his teen years, the pressure of performance-based religion collided with real-life struggles, leading to conflict, shame, and eventually being asked to leave home at 15. Madi, only seven at the time, watched it all happen and absorbed a powerful message: don’t mess up. She doubled down on Mormon checklists and perfection, while James spiraled into instability, early fatherhood, and chasing acceptance wherever he could find it.As the years passed, James carried that same performance mindset into the Marine Corps, then into adulthood—along with addiction and a strained marriage. Madi’s story took a different path: religious OCD, emotional despair, theological questions she couldn’t get answered, and eventually stepping away from the church entirely. But when James and his wife encountered Jesus through a local Christian church, everything shifted—his identity, his marriage, and his sense of being loved without conditions. Watching that transformation sparked Madi’s own journey of deconstruction, as she began to see the profound difference between Mormon doctrine and the gospel of grace—and the hope of becoming a disciple-maker for others coming out of the same world.

In this provocative episode of Unveiling Mormonism, Pastor Bryan challenges the very bedrock of the LDS faith: the necessity of a modern priesthood. By comparing the Church of Jesus Christ of Latter-day Saints’ definitions of the Aaronic and Melchizedek offices against the biblical text of the NLT, we explore whether Joseph Smith truly restored an ancient order or created a new organizational hierarchy. From the "toll collectors" of religious systems to the liberating New Testament doctrine of the Priesthood of All Believers, this conversation shifts the focus away from human "keys" and back to the finished, unchangeable work of Jesus Christ.Key Discussion PointsThe Hook: The High Stakes of the MiddlemanReligion often positions itself as the "toll collector" on the bridge between humanity and God. In Mormonism, the priesthood is presented as the essential authority required to access the highest heaven. We ask the "edgy" question: Does the bridge still need a middleman?The Aaronic Priesthood: Ritual or Bloodline?An investigation into the Old Testament requirements for the Aaronic Priesthood reveals stark differences from the LDS "preparatory" office for 12-year-olds.Lineage: Biblical priests required specific DNA (descendants of Aaron).Maturity: Service began at age 25–30, not 12.Purpose: The biblical office was defined by animal sacrifice—a "shadow" that pointed toward the ultimate sacrifice of Jesus.The Melchizedek Mystery: Who Really Holds the Keys?In the New Testament, the Melchizedek Priesthood isn't a category of office for thousands of men; it is a unique, untransferable ($aparabatos$) office held by Jesus alone. Because Jesus lives forever, He requires no successor or local "holder" of His authority.The Priesthood of All Believers: No More MiddlemenExploring the radical shift in 1 Peter 2:9, where the "royal priesthood" is extended to every believer—regardless of gender, age, or status. The tearing of the Temple veil signaled the end of the religious hierarchy, granting every person direct access to the throne of grace.Closing the Loop: The Finished WorkThe bridge to God isn't built of "worthiness interviews" or human rituals. It was built by the cross. For the follower of Jesus, standing with God is tied to the Savior, not a system.Scriptural Highlights (NLT)Hebrews 7:23-24: "There were many priests under the old system, for death prevented them from remaining in office. But because Jesus lives forever, his priesthood lasts forever."1 Peter 2:9: "But you are not like that, for you are a chosen people. You are royal priests, a holy nation, God’s very own possession."--Keyword: PriesthoodWhy Is The “Priesthood Of All Believers” So Important?What Is the Melchizedek Priesthood in Mormonism?How Does the Mormon Aaronic Priesthood Compare to the Bible?The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at [email protected] Now

In this episode, former Mormon apologist Michael Flournoy shares how debating Christians and studying Scripture to defend Mormonism unexpectedly led him to the doctrine of grace—until he realized Jesus’ righteousness is a gift, not something you earn. His journey exposes the “impossible gospel” of performance and points to the sufficiency of Christ alone.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at [email protected] Now--Link to "From Mormon Apologist to Christian: The Story of Michael Flournoy" https://www.youtube.com/watch?v=fi5XP1Qh6OsThe Story of Michael FlournoyWhat does it mean to be a “Mormon apologist”? Michael Flournoy explains it with a smile: it’s not someone who’s good at apologizing. It comes from the Greek word apologia—a defense. In other words, an apologist is someone who argues their case and tries to prove they’re right.And for years, that was Michael.He wasn’t employed by the LDS Church, but he took the job personally. As a Mormon missionary, Michael ran into evangelical Christians who used the Bible to challenge Mormon beliefs. Instead of backing down, he doubled down. He became a student of Scripture—not to surrender to it, but to “undermine” Christian arguments. He debated Christians online and in person, wrote a book titled A Biblical Defense of Mormonism, and tried to persuade Christians that Mormons were truly Christians… just with “more truth.”But the story doesn’t stay there.When the Bible Didn’t CooperateMichael describes an early turning point on his mission. A Christian man confronted him with questions about God’s nature, authority, and salvation. The conversation became combative and intense, lasting hours. Meanwhile, Michael’s missionary companion tried (and failed) to locate a key proof-text Michael assumed was in the Bible—something to support the Mormon idea that humans can become gods.As the Christian man quoted passage after passage from memory, Michael felt stunned. His assumption was simple: “The Bible is supposed to be on our side.” But suddenly, it felt like Scripture was testifying against him.That moment didn’t immediately make Michael a Christian—but it did awaken something: a hunger for certainty. Mormonism often leaves people with shifting ground—“maybe the prophet was speaking as a man,” or “maybe that revelation was partly human.” Michael didn’t want “maybe” anymore. He wanted truth that wouldn’t move. So he committed to reading the Bible and believing what it said.Ironically, he came out of that study more convinced Mormonism was true—at least for a while. He was using the Bible, but he admits he didn’t yet understand how to interpret it faithfully. He collected scattered verses, stretched meanings, and attempted what he later calls “mental gymnastics.” If Christians had to accept the Bible, he figured, he could use it as “checkmate” to prove Mormonism.So he finished his mission, got married, and even dropped out of college to write his book. He wanted to defend Mormonism publicly—especially as he watched media coverage during Mitt Romney’s presidential run. In Michael’s mind, Christian resistance to Romney was proof that Christians simply misunderstood Mormonism. If he could change that, he could change everything.The Cracks Start to ShowAs his debates continued, Michael noticed something. It was relatively easy to derail conversations by raising secondary issues and watching Christians argue among themselves. But deeper down, a more unsettling pattern emerged: Christians seemed to have a clear, consistent message about salvation—while Mormon answers varied widely.Then came a debate with Lynn Wilder (an ex-Mormon former BYU professor) that didn’t go well for him. Even his own dad joked that she “had him for breakfast.” It wasn’t just the debate performance; it was the growing realization that Christianity wasn’t merely “Mormonism with less truth.” The two messages were fundamentally different.Michael began to feel like a lawyer for a guilty case—always twisting and stretching evidence to make it fit. And eventually he set out to confront a question that even some LDS defenders struggled to answer:Is the Mormon gospel impossible?The Book of Mormon’s phrasing can sound like grace is real—but only after you’ve done enough. Michael decided he would spend a year studying grace to crush the Christian idea of salvation by grace alone. But as he dug in, he discovered something shocking: Mormonism had become a tangled ball of “Christmas lights.” Words like salvation, heaven, and hell could mean multiple different things depending on the conversation. Nothing felt clean, simple, or settled.And then he tried to prove the gospel was possible by doing the impossible: becoming perfect now. That effort crushed him. The harder he tried, the more he realized how deeply sin clung to him. The stress intensified until he felt haunted by a thought: “If you died right now, you would not go to heaven.”The Breakthrough: Imputed RighteousnessA Christian friend introduced Michael to the doctrine of imputed righteousness—the idea that Jesus lived a fully righteous life on our behalf and credits His righteousness to us as a gift. Michael had never heard anything so relieving. At first it sounded too good to be true… but what if it was?He even began to see faint “shadows” of the concept in LDS symbolism—like doing temple ordinances for the dead, where someone else performs what another person cannot. But as he finally turned to the Bible with fresh eyes, he saw the truth plainly:Jesus is sufficient.If Jesus has done everything needed for salvation and eternal life, then we don’t add to it. We receive it. That’s when Michael realized something he never intended: he had become a Christian. He could no longer honestly call himself a Latter-day Saint.Eventually Michael met with Christian teacher Keith Walker, expecting to confront him. Instead, he asked for clarity—one more explanation of grace. And after hearing the gospel, Michael trusted Jesus.His message to LDS listeners is simple and loving: Be honest about God’s standard. Perfection is required—and none of us can reach it. A god who cannot save us in our sins cannot save us at all. But the Bible proclaims good news: Jesus saves sinners completely. We don’t need extra authorities beside Scripture, because any added authority eventually replaces Scripture. And we don’t need a temple to return to God, because Jesus is the true temple—the One who did the work for us. All that remains is to receive Him by faith.

When a Latter-day Saint (Mormon) says they believe the Bible is the Word of God, they aren't lying—but they are using a different dictionary. In this episode, we pull back the curtain on the LDS "Eighth Article of Faith" and the massive disclaimer that follows their view of Scripture: "as far as it is translated correctly." We explore the "Great and Abominable Church" narrative, the bold claims of the Joseph Smith Translation (JST), and how a "broken" Bible created a vacuum that only a modern prophet could fill. Ultimately, we compare the Mormon hierarchy of truth against the biblical claim that Jesus is the "final word," challenging listeners to return to the sufficiency of the original text.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at [email protected] Now--Mormons, members of The Church of Jesus Christ of Latter-day Saints (LDS), believe the Bible is the word of God, but only as far as it is translated correctly. While they value the Bible as holy scripture, they do not believe it is the final or complete authority for faith. Instead, they view it as one part of a larger collection of scriptures that includes the Book of Mormon.The Bible and the "Translation" CaveatTo understand what Mormons believe about the Bible, you first have to look at their eighth Article of Faith. It states that they believe the Bible to be the word of God "as far as it is translated correctly." This phrase is a major pivot point. For evangelical Christians, the Bible is the inspired, inerrant, and sufficient Word of God. For a Mormon, the Bible is seen as a book that has suffered from the loss of "plain and precious parts" over centuries of translation and human interference.Because of this perspective, the LDS Church generally uses the King James Version (KJV) but views it with a level of caution. They believe that through the centuries, many truths were removed by a corrupt church. This is why they believe a "restoration" was necessary. In their view, the Bible is a good book, but it is a damaged book that requires modern revelation to fix its perceived gaps.The Role of the Book of MormonMormons often describe the Book of Mormon as "Another Testament of Jesus Christ." They believe it serves as a companion to the Bible, acting as a second witness to the divinity of Jesus. However, in practice, the Book of Mormon often takes precedence. Since they believe the Book of Mormon was translated by Joseph Smith through divine power, they consider it the "most correct of any book on earth."This creates a hierarchy of authority. When a biblical passage seems to contradict a teaching in the Book of Mormon or modern LDS revelation, the Bible is usually the one that is reinterpreted. For a Mormon, the Bible is the starting point, but the Book of Mormon is the clarifying finish line. They believe the two books work together to tell a more complete story of God’s dealings with humanity, specifically those in the ancient Americas.The Need for Modern RevelationA core belief in Mormonism is that the "canon" of scripture is not closed. While evangelical Christians point to the ending of the book of Revelation or the historical consensus of the early church to show that God has said what He needs to say in the Bible, Mormons believe God continues to speak through living prophets. This means they have three other books they consider equal to or more authoritative than the Bible: the Book of Mormon, the Doctrine and Covenants, and the Pearl of Great Price.2 Timothy 3:16-17 All Scripture is inspired by God and is useful to teach us what is true and to make us realize what is wrong in our lives. It corrects us when we are wrong and teaches us to do what is right. God uses it to prepare and equip his people to do every good work.When Paul wrote these words to Timothy, he was pointing to the sufficiency of God’s Word. The biblical view is that the Scriptures we have are enough to "prepare and equip" us for every good work. In contrast, the LDS view suggests that the Bible is insufficient on its own. They believe that without a living prophet and additional books, people would be lost in a sea of confusion regarding the Bible's "missing" parts.Joseph Smith’s Translation (JST)One of the most unique aspects of the Mormon view of the Bible is the "Joseph Smith Translation" or the Inspired Version. Joseph Smith did not translate this from original Greek or Hebrew manuscripts. Instead, he went through the King James Bible and "corrected" verses or added long passages based on what he claimed were direct revelations from God. Many Mormons use a Bible that contains footnotes or an appendix with these JST changes.These changes often fundamentally alter Christian theology. For example, Smith added details to the book of Genesis that support Mormon-specific doctrines regarding the nature of man and the "Plan of Salvation." By doing this, the LDS church effectively moves the goalposts. Instead of testing their prophets against the Bible, they use their prophets to change the Bible so it fits their preferred narrative.Jesus in the Bible vs. MormonismAt the heart of the matter is the person of Jesus. The Bible presents Jesus as the eternal, uncreated God—the Word who was with God and was God (John 1:1). In the Mormon view, the Bible’s description of Jesus is supplemented by the Book of Mormon, which teaches that Jesus is the literal "elder brother" of humanity and the firstborn spirit child of Heavenly Father and a Heavenly Mother.While Mormons will use biblical language to talk about Jesus, the definitions behind those words are different. They believe the Bible is a record of Jesus’s ministry in the Middle East, while the Book of Mormon records His supposed ministry in the Americas after His resurrection. This "additional" information often leads to a version of Jesus that looks quite different from the one described by the original apostles in the New Testament.The TakeawayMormons believe the Bible is the word of God, but they do not believe it is the final word. They see it as a beautiful but flawed book that has been corrupted over time. To "fix" these flaws, they rely on the Book of Mormon and the words of their living prophets. For the biblical Christian, the Bible remains the supreme and sufficient authority, whereas for the Mormon, it is just one piece of a much larger, evolving puzzle.

This week we tackle a big question: Who really speaks for God? With the Catholic Church appointing a new pope this year, and the Mormon prophet passing away just this weekend, both traditions are again highlighting their unique systems for choosing a spiritual leader. Catholics gather in Rome and elect a pope. Mormons promote their longest-serving apostle to prophet. But both groups agree on one thing: their leader is God’s one true mouthpiece on earth.In this episode, we’ll explore:How prophets are chosen in the Bible — God personally calls His messengers (Exodus 3, Isaiah 6, Jeremiah 1).How Mormons pick their prophet — by seniority in the Quorum of the Twelve Apostles.How Catholics choose their pope — by election among cardinals.What each group believes about their leader — both claim he speaks with divine authority.Why both systems are unbiblical — Hebrews 1:1–2 shows that in these last days God speaks through His Son.Real-world examples of the danger of unchecked authority — LDS prophets reversing “eternal” teachings, Catholic popes pushing indulgences.The biblical test of prophets — Deuteronomy 13 and 18 show how to spot false authority.The biblical model of leadership — pastors and elders serving under Christ and His Word (1 Peter 5, Titus 1, Acts 17).The good news — Jesus is the final Prophet, Priest, and King. We don’t need a pope in Rome or a prophet in Salt Lake City. We need Christ.Key Verses:Hebrews 1:1–2Isaiah 8:20Deuteronomy 13:1–5; 18:21–221 Peter 5:2–3Acts 17:111 John 4:1Takeaway:Catholics say, “Follow the pope.” Mormons say, “Follow the prophet.” But Jesus says, “Follow me.”--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at [email protected] Now --

Is salvation truly by grace, or is it grace after all we can do? In this video, we take a deep dive into one of the most debated verses in the Book of Mormon—2 Nephi 25:23—and compare the historical LDS interpretation with the biblical gospel.🔥 We’ll expose the modern LDS attempt to reinterpret this verse (“in spite of all we can do”) and show:What the 1828 Webster’s Dictionary actually saysHow LDS leaders like Spencer W. Kimball, Ezra Taft Benson, and Boyd K. Packer taught this verseWhat the official LDS manual True to the Faith says about itA full list of salvation requirements added after this verse in Mormon theologyThe biblical gospel of grace — free, undeserved, and available to all who believeThis is a must-watch for anyone exploring the differences between Mormonism and biblical Christianity.🗣️ Let’s Talk:Have you ever wrestled with this verse? Do you think salvation is based on effort or on grace alone? Drop your thoughts in the comments and let’s have a meaningful conversation.🔔 Don’t forget to LIKE, SUBSCRIBE, and SHARE this video with someone who’s exploring their faith.#Mormonism #GraceVsWorks #2Nephi25 #ChristianApologetics #EvangelicalVsLDS #BookOfMormon #BiblicalGrace #GospelTruth--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at [email protected] Now --Notes

Most people assume baptism for the dead has ancient roots—but it didn’t even exist in early Mormonism. In this epidsode, we trace the origins of the LDS temple ordinance and compare it to what the Bible really teaches.We’ll look at:The Book of Mormon’s warning against postmortem salvationJoseph Smith’s evolving revelations in the 1840sWhy 1 Corinthians 15:29 is not what the LDS Church claims it isAnd what the Bible says about death, judgment, and salvation⛔ Don’t miss why this doctrine is more dangerous than it seems.📖 Scriptures referenced:Alma 34:32–351 Corinthians 15:29Hebrews 9:272 Corinthians 6:2Luke 16:19–31Doctrine & Covenants 124, 128✝️ Trust in Christ—not temples or rituals—because eternity starts the moment you die.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at [email protected] Now --Notes

Did Jesus really preach the gospel to the dead? And is there a second chance to accept salvation after we die?In this video, we explore the origin of the Mormon doctrine of spirit-world missionary work, based on Doctrine and Covenants 138 and Joseph F. Smith’s 1918 vision. Using 1 Peter 3:18-20 and 1 Peter 4:6, Mormonism teaches that people can accept the LDS gospel after death—but does that line up with what the Bible actually says?We’ll contrast the LDS interpretation with the biblical view and explain why this second-chance theology isn’t just wrong—it’s dangerous.📖 Scriptures referenced:Hebrews 9:271 Peter 3:18-201 Peter 4:6Luke 16:19-31John 3:182 Corinthians 6:2🧠 Key topics covered:Spirit Prison and Postmortem EvangelismLDS Teachings on Baptism for the DeadEvangelical Interpretation of 1 Peter 3–4The Finality of Death and Judgment in Scripture--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at [email protected] Now --

Joseph Smith, founder of the Mormon Church, claimed to speak for God—but what happens when those prophecies don’t come true? In this episode, we examine three specific prophetic claims made by Joseph Smith that completely failed the biblical test of a true prophet. From doomed cities that never fell, to a failed mission to sell Book of Mormon copyright in Canada, to a temple that was never built—these aren’t just footnotes in history. They raise serious questions about the foundation of Mormonism. And we’ll end by looking at what the Bible says about how to spot a false prophet.Key Topics Covered:The failed prophecy about New York and Boston’s destructionThe embarrassing Canadian copyright revelation that went nowhereThe unfulfilled temple prophecy in Independence, MissouriWhy these weren’t just offhand comments—but repeated and reinforced by LDS leadersWhat Deuteronomy 18 says about failed prophecy--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at [email protected] Now

The Gospel of John offers one of the clearest pictures of who Jesus really is—and it stands in direct contradiction to the teachings of Mormonism. In this video, we explore five key doctrines where LDS beliefs clash with Scripture, including Jesus’ eternal identity, salvation by faith, the nature of God, and the false idea of a second chance after death.What did Joseph Smith do with John 1:1? How does John 8:24 challenge the LDS idea of spirit world conversions? And why does Jesus say He is the only way to God?We’re diving deep into the Bible to expose the truth and hold fast to the gospel as it was originally given. If you want to understand the real Jesus and compare Mormon theology with Scripture, this video is for you.📖 Key verses: John 1:1, John 6:47, John 14:6, John 4:24, John 8:24👍 Like, 💬 comment, and 🔔 subscribe for more Bible-centered truth and apologetics content.#MormonismExposed #BookOfJohn #LDSDoctrine #ChristianApologetics #JosephSmith #JesusIsGod #BibleTruth #FalseTeaching #ExposingMormonism #ChristianityVsMormonism--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at [email protected] Now --

Did early Mormon prophets really believe the moon was inhabited? According to historical records, Joseph Smith and Brigham Young taught that men lived on the moon and dressed like Quakers—seriously. While the LDS Church dismisses these claims as speculation, they raise an important question: Should true prophets ever get it this wrong?In this episode, we unpack the infamous "moon men" doctrine, explore the historical sources behind it, and offer a biblical critique of prophetic authority. Can a prophet be wrong about science, the universe, and still speak for God?📖 Want to go deeper?➤ More on LDS Claims vs. the Bible➤ Deuteronomy 18:20-22 - Test of a True Prophet➤ Free Bible Studies and Apologetics Resources👍 Like, 💬 comment, and 🔔 subscribe for more respectful but bold biblical analysis.#MoonMen #MormonHistory #JosephSmith #BrighamYoung #LDSChurch #FalseProphets #EvangelicalApologetics #BibleVsMormonism #ChristianTruth--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at [email protected] Now --Notes

The Book of Hebrews delivers a powerful and clear message about the supremacy of Christ, the sufficiency of His priesthood, and the finality of His sacrifice. Unlike Mormon teachings, which emphasize human effort, ordinances, and a restored priesthood for exaltation, Hebrews declares that salvation comes through Christ alone!--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at [email protected] Now --Mormonism Exposed by the Book of HebrewsThe Book of Hebrews presents a strong theological challenge to Mormonism, particularly in its teachings about the nature of Jesus, the priesthood, and the finality of God’s revelation. Hebrews emphasizes the supremacy of Christ, the sufficiency of His sacrifice, and the unchanging nature of God’s covenant, all of which contrast with key Mormon doctrines. By examining these biblical truths, we can see how Hebrews systematically refutes the foundation of Mormon beliefs and upholds the exclusivity of Christ’s redemptive work.The Supremacy of ChristOne of the key themes in the book of Hebrews is the supremacy of Christ. He's greater than angels, Moses, Melchizedek, and more. Hebrews 1:1-3 (NLT) states:"Long ago God spoke many times and in many ways to our ancestors through the prophets. And now in these final days, he has spoken to us through his Son. God promised everything to the Son as an inheritance, and through the Son he created the universe. The Son radiates God’s own glory and expresses the very character of God, and he sustains everything by the mighty power of his command. When he had cleansed us from our sins, he sat down in the place of honor at the right hand of the majestic God in heaven."While Hebrews elevates Christ, Mormonism lowers him. Mormonism teaches that Jesus is one of many spirit children of God, the elder brother of humanity and even of Lucifer. The Book of Mormon also teaches that men can become gods, undermining Christ’s unique supremacy. Additionally, Mormon doctrine asserts that Jesus had to earn His godhood through obedience and progression, similar to how humans supposedly do. Here are some of their scriptures that support these ideas:Abraham 3:22-23 (Pearl of Great Price) – "Now the Lord had shown unto me, Abraham, the intelligences that were organized before the world was; and among all these there were many of the noble and great ones; And God saw these souls that they were good, and he stood in the midst of them, and he said: These I will make my rulers; for he stood among those that were spirits, and he saw that they were good; and he said unto me: Abraham, thou art one of them; thou wast chosen before thou wast born."Moses 4:1-2 (Pearl of Great Price) – "And I, the Lord God, spake unto Moses, saying: That Satan, whom thou hast commanded in the name of mine Only Begotten, is the same which was from the beginning, and he came before me, saying—Behold, here am I, send me, I will be thy son, and I will redeem all mankind, that one soul shall not be lost, and surely I will do it; wherefore give me thine honor."Doctrine and Covenants 93:12-14 - "And I, John, saw that he received not of the fulness at the first, but received grace for grace; And he received not of the fulness at first, but continued from grace to grace, until he received a fulness." This suggests that Jesus progressed to godhood through obedience, a belief that aligns with Mormon teachings on human exaltation.Unlike the Mormon view of Jesus as a created being progressing toward godhood, Hebrews affirms His eternal deity and supreme authority. Jesus is not a spirit child among many; He is the preexistent, uncreated Son of God who holds all things together by His power.Hebrews 13:8-9 (NLT) Jesus Christ is the same yesterday, today, and forever.  So do not be attracted by strange, new ideas....The Finality of Christ’s PriesthoodMormonism promotes a continuation of the Aaronic and Melchizedek priesthoods, bestowing these titles upon male members of their church. Doctrine and Covenants 107:1 states, "There are, in the church, two priesthoods, namely, the Melchizedek and Aaronic." This implies that Mormon authorities have a continuing role in mediating between God and man.Other Mormon scriptures emphasize the necessity of a restored priesthood:Doctrine and Covenants 13:1 claims that John the Baptist conferred the Aaronic priesthood upon Joseph Smith and Oliver Cowdery: "Upon you my fellow servants, in the name of Messiah I confer the Priesthood of Aaron, which holds the keys of the ministering of angels, and of the gospel of repentance, and of baptism by immersion for the remission of sins."ns."Doctrine and Covenants 84:17-21 teaches that without priesthood ordinances, "the power of godliness is not manifest unto men in the flesh."Doctrine and Covenants 110:11-16 describes the appearance of Moses, Elias, and Elijah in the Kirtland Temple, supposedly restoring priesthood keys to Joseph Smith.Pearl of Great Price, Joseph Smith—History 1:69-72 records Peter, James, and John conferring the Melchizedek Priesthood upon Joseph Smith, allegedly giving him the authority to administer ordinances.However, Hebrews makes it clear that Jesus Christ is the only true and final High Priest after the order of Melchizedek. Hebrews 7:23-25 states, "There were many priests under the old system, for death prevented them from remaining in office. But because Jesus lives forever, his priesthood lasts forever. Therefore, he is able, once and forever, to save those who come to God through him. He lives forever to intercede with God on their behalf." There is no need for a restored priesthood, because Christ’s priesthood is eternal and sufficient. Since Jesus is our permanent High Priest, there is no biblical basis for a separate, human-administered priesthood today.Hebrews 10:19-22 further confirms that believers have direct access to God through Christ: "And so, dear brothers and sisters, we can boldly enter heaven’s Most Holy Place because of the blood of Jesus." This contradicts Mormon teachings that a hierarchical priesthood is required to approach God.The Certainty of JudgmentMormonism teaches that after death, spirits go to either spirit paradise or spirit prison, where they continue to learn and progress. Those in spirit prison can receive the gospel and move toward exaltation through ordinances performed on their behalf by the living. Doctrine and Covenants 138:32-34 describes this process: "Thus was the gospel preached to those who had died in their sins, without a knowledge of the truth, or in transgression, having rejected the prophets. These were taught faith in God, repentance from sin, vicarious baptism for the remission of sins, the gift of the Holy Ghost by the laying on of hands, and all other principles of the gospel."Another important Mormon teaching is that spirit paradise is not the final destination but a temporary waiting place before resurrection and judgment. Alma 40:11-12 (Book of Mormon) states: "Now, concerning the state of the soul between death and the resurrection—Behold, it has been made known unto me by an angel, that the spirits of all men, as soon as they are departed from this mortal body, yea, the spirits of all men, whether they be good or evil, are taken home to that God who gave them life. And then shall it come to pass, that the spirits of those who are righteous are received into a state of happiness, which is called paradise, a state of rest, a state of peace, where they shall rest from all their troubles and from all care, and sorrow."However, Hebrews 9:27 (NLT) states: "...each person is destined to die once and after that comes judgment...." This passage presents a key truth that contradicts Mormon theology: There is only one mortal life before judgment. Mormonism teaches the concept of progression after death, including the possibility of posthumous baptism, spirit prison, and eventual exaltation through continued effort. However, Hebrews affirms that after death comes judgment, negating the idea of second chances or progression after mortality.Hebrews 9:28 also declares another vital truth about the nature of salvation. Mormonism teaches that temple ordinances, obedience to commandments, and continued works are necessary for exaltation. However, Hebrews emphasizes that Christ’s single, perfect sacrifice is entirely sufficient for salvation. His return is not to deal with sin again but to bring final salvation to those who trust in Him. This refutes the idea that ongoing ordinances and personal effort contribute to one’s eternal destiny.Hebrews 9:27-28 (NLT) states:"And just as each person is...

The book of Galatians is one of the clearest biblical refutations of false gospels, and it directly challenges the core teachings of Mormonism. Written by the apostle Paul, Galatians warns against adding anything to the gospel of grace through faith in Christ alone. Paul rebukes those who introduce "another gospel," saying they are distorting the true message of salvation (Galatians 1:6-9). This is highly relevant when evaluating Mormonism, which presents a gospel of works, temple ordinances, and additional revelations beyond Scripture.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at [email protected] Now --Galatians Condemns "Another Gospel"Paul’s strongest words in Galatians are aimed at those who preach a gospel different from the one originally given. He writes:“I am shocked that you are turning away so soon from God, who called you to himself through the loving mercy of Christ. You are following a different way that pretends to be the Good News but is not the Good News at all. You are being fooled by those who deliberately twist the truth concerning Christ. Let God’s curse fall on anyone, including us or even an angel from heaven, who preaches a different kind of Good News than the one we preached to you.” (Galatians 1:6-8, NLT)Mormonism claims that an angel, Moroni, appeared to Joseph Smith and gave him a "restored gospel." Yet, Paul explicitly warns against believing even an angel if it brings a different gospel. This alone should cause concern for those who follow the teachings of MormonismSalvation Is by Faith, Not WorksOne of the foundational teachings of Mormonism is that salvation requires obedience to laws, ordinances, and good works. However, Galatians repeatedly emphasizes that salvation is by faith in Christ alone, apart from works of the law. Paul writes:“Yet we know that a person is made right with God by faith in Jesus Christ, not by obeying the law. And we have believed in Christ Jesus, so that we might be made right with God because of our faith in Christ, not because we have obeyed the law. For no one will ever be made right with God by obeying the law.” (Galatians 2:16, NLT)Mormonism teaches that exaltation (becoming like God) requires obedience to commandments, temple ordinances, and the priesthood. But Paul completely rejects any system that mixes faith with works for justification. If righteousness could be gained through works, Christ’s death would have been meaningless (Galatians 2:21).The Law Cannot SaveMormonism places a heavy emphasis on laws and ordinances, teaching that they are necessary for full salvation. However, Paul explains that the law was never meant to bring salvation but to point people to Christ.“Why, then, was the law given? It was given alongside the promise to show people their sins. But the law was designed to last only until the coming of the child who was promised… If the law could give us new life, we could be made right with God by obeying it.” (Galatians 3:19, 21b, NLT)Mormonism teaches that one must follow laws to attain exaltation, but Galatians makes it clear that righteousness comes through faith, not by observing religious rules. The law was only a tutor to lead people to Christ (Galatians 3:24-25).We Are Children of the Promise, Not of a Religious SystemPaul contrasts those who live by faith with those who try to earn their place in God's kingdom. He uses the story of Abraham’s two sons—Isaac, the child of promise, and Ishmael, the child of human effort—to illustrate the difference between grace and works-based religion.“The son of the slave wife was born in a human attempt to bring about the fulfillment of God’s promise. But the son of the freeborn wife was born as God’s own fulfillment of his promise… So, dear brothers and sisters, we are not children of the slave woman; we are children of the free woman.” (Galatians 4:23, 31, NLT)Mormonism, like many other religious systems, relies on human effort to achieve divine favor. But Galatians teaches that believers are children of God by faith, not through religious performance.True Freedom Is in Christ AloneThe message of Galatians is a call to freedom in Christ. Those who trust in works remain in bondage, but faith in Jesus brings true freedom. Paul warns:“So Christ has truly set us free. Now make sure that you stay free, and don’t get tied up again in slavery to the law.” (Galatians 5:1, NLT)Mormonism places heavy burdens on its followers—temple requirements, tithing obligations, and striving for perfection. But the gospel of Jesus offers complete freedom through faith in Him.TakeawayThe book of Galatians exposes the false gospel of Mormonism by emphasizing that salvation is by grace alone through faith alone in Christ alone. Paul’s warning about "another gospel" fits Mormonism’s teachings perfectly. No angel, prophet, or religious system can add to the finished work of Christ on the cross. Those who seek salvation through works are rejecting the true gospel.

Leaving the Church of Jesus Christ of Latter-day Saints (LDS) is a life-altering decision. For many, it’s a painful process that leads to more questions than answers. Once the foundation of Mormonism crumbles, ex-members must decide where to go next. Some turn to biblical Christianity and find truth in the gospel of Jesus Christ, while others venture into different ideological or religious rabbit holes. The search for truth can take many forms, but not all paths lead to freedom and fulfillment in Christ.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at [email protected] Now --1. Deconstructing Faith AltogetherOne of the most common outcomes for ex-Mormons is the complete deconstruction of faith. After realizing that the LDS Church is not true, many begin to doubt all religious claims, including Christianity. The logical conclusion for some is agnosticism or atheism, believing that if Mormonism was a lie, perhaps all religions are man-made.This path is often fueled by bitterness or exhaustion from years of religious performance. Former Mormons may feel deceived and unwilling to trust any organized belief system again. Some even become vocal critics of Christianity, equating the Bible with the Book of Mormon and assuming both are unreliable. However, this approach overlooks key differences—unlike Mormonism, biblical Christianity is rooted in historical, archaeological, and theological truth (2 Timothy 3:16-17).2. Embracing a Godless LifestyleFor some, leaving Mormonism becomes an excuse to indulge in behaviors previously forbidden by the LDS Church. With no more Word of Wisdom restrictions, some turn to excessive drinking, drug use, or promiscuity as a way to reclaim their "freedom." The strict moral code of Mormonism can feel suffocating, and once those restraints are gone, the pendulum swings hard in the opposite direction.But this new form of “freedom” often leads to emptiness. Without a solid moral foundation, people may experience broken relationships, addiction, or deep dissatisfaction. The Bible warns that “there is a path before each person that seems right, but it ends in death” (Proverbs 14:12, NLT). True freedom is not found in abandoning all moral boundaries but in Christ, who offers abundant life (John 10:10).3. Turning to New Age SpiritualitySome ex-Mormons don’t abandon spirituality but instead embrace mysticism, energy healing, or Eastern religious ideas. The structured theology of Mormonism can leave a void that alternative spiritualities attempt to fill. Many become drawn to meditation, astrology, or the idea of a “higher consciousness,” believing that they can still connect with the divine—just without the structure of Christianity.This path can be appealing because it rejects religious authority while still offering a sense of spirituality. However, it is a dangerous deception. The Bible warns against spiritual practices that lead people away from the true God (Deuteronomy 18:10-12). Instead of looking inward or seeking mystical experiences, former Mormons need to seek the real Jesus, who offers salvation, not vague spiritualism (John 14:6).4. Exploring Eastern Orthodoxy or CatholicismMany ex-Mormons who still desire structured faith are drawn to Eastern Orthodoxy or Roman Catholicism because of their claims to apostolic succession. After realizing that Mormon priesthood authority is unfounded, some seek a church that claims unbroken authority from the apostles. The idea of an ancient, traditional church is appealing after leaving a modern, man-made religion like Mormonism.While these traditions have deep historical roots, they also come with theological baggage. Many former Mormons find comfort in ritual and tradition but fail to examine whether these traditions align with Scripture. The Bible teaches that salvation is by grace through faith in Christ alone—not through sacraments or church authority (Ephesians 2:8-9). While church history is important, authority must always be tested by the Word of God (Acts 17:11).Finding Biblical ChristianityThe best path after Mormonism is to examine who Jesus really is and what the Bible truly teaches. Many former Mormons initially resist Christianity because they assume it’s just another version of organized religion. However, biblical Christianity stands apart from Mormonism in fundamental ways.Unlike Mormonism, the gospel is not about earning God’s favor through works, temple ordinances, or church membership. Jesus offers salvation as a free gift to those who trust in Him alone (Romans 10:9-10). The Bible is reliable, historically supported, and has not been changed to fit human agendas (Isaiah 40:8). True faith is not about an institution—it’s about a personal relationship with Jesus Christ.ConclusionLeaving Mormonism is a journey with many possible destinations. Some ex-Mormons deconstruct faith entirely, others fall into hedonism or New Age beliefs, and still others explore apostolic traditions. But the ultimate question remains: What is truth?Jesus made it clear when He said, “I am the way, the truth, and the life. No one can come to the Father except through me” (John 14:6, NLT). Former Mormons must wrestle with this reality. Instead of following another rabbit hole, the best path is to examine Jesus Christ and the Bible, which provide a firm foundation for faith, hope, and eternal life.

In a world where even well-intentioned advice from family can lead you astray, it's crucial to remember that true guidance comes from God—not from those whose perspectives are shaped by a false system. Many Mormon family members, though loving, may offer counsel that reflects their own beliefs rather than the unchanging truth of Scripture.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at [email protected] Now --Should You Leave the Mormon Church? Every believer faces moments of decision when the question arises: “How do I know if it’s God’s voice or just my own thoughts?” In today’s world—where even our closest friends and family can unintentionally mislead us—it’s essential to learn from Scripture and the example of Paul. His journey, recorded in Acts 21–22 (NLT), offers profound insight into discerning God’s will even when it challenges our most deeply held attachments.The Challenge of Discerning God’s VoiceThe Bible reminds us in Jeremiah 17:9–10 (NLT) that “the human heart is the most deceitful of all things… But I, the LORD, search all hearts and examine secret motives.” Our own desires, combined with well-meaning advice, can cloud our judgment and make it difficult to distinguish between our thoughts and God’s true direction. Often, we listen for what we want to hear rather than what God is actually saying to us.Paul’s Journey: A Model for Spiritual DiscernmentIn Acts 20:22–23 (NLT), Paul declares, “I am bound by the Spirit… I don’t know what awaits me except that jail and suffering lie ahead.” Yet, as he continued his journey, Paul encountered conflicting messages. In Acts 21:4 (NLT), local believers, moved by the Holy Spirit, warned him not to go to Jerusalem, and later, Agabus’s dramatic prophecy (Acts 21:10–12, NLT) further complicated matters. Despite these warnings, Paul’s unwavering commitment to Jesus led him to boldly proclaim, “The Lord’s will be done” (Acts 21:13–14, NLT). His example teaches us that true clarity comes not from a momentary decision but from a lifelong dedication to following Jesus.The “Friendship Effect” and Ruinous EmpathyEven those who care for us deeply—our best friends and loving parents—can sometimes offer advice that reflects their own desires rather than God’s truth. This “friendship effect” or “ruinous empathy” can lure us into staying in familiar yet spiritually compromising situations. When seeking God’s guidance, it is crucial to remember that the Holy Spirit speaks above every other voice, urging us toward the unfiltered truth of God’s Word rather than comforting but ultimately misleading opinions.Leaving the Mormon Church: A Call to True DiscipleshipFor those questioning, “Should you leave the Mormon church?” the answer is found in a commitment to discerning God’s voice with clarity and conviction. When we compare the unyielding call of Paul with the complex and sometimes deceptive counsel we receive from those within our communities, it becomes clear that a life devoted to Jesus demands obedience—even if that means leaving behind institutions that stray from biblical truth. From an evangelical perspective, the Mormon church’s teachings and practices often diverge from the foundational truths of Scripture. Just as Paul was willing to face suffering for the sake of the gospel (Acts 9:15–16, NLT; Acts 14:22, NLT), so must we be prepared to make difficult decisions that honor the true voice of God in our lives.Embracing a Lifelong Commitment to JesusDiscerning God’s voice isn’t a one-time event; it’s the fruit of a lifelong commitment to Christ. By immersing ourselves in God’s Word, praying for discernment, and surrounding ourselves with godly counsel, we cultivate the spiritual sensitivity needed to distinguish His voice from our own thoughts. Paul’s example reminds us that following Jesus may require rejecting the comfortable and familiar in favor of a more challenging, yet rewarding, path toward eternal truth.ConclusionIn our journey of faith, we must be willing to listen carefully to the voice of the Holy Spirit and not be swayed by well-meaning but misguided counsel. When the call to follow Jesus demands that you leave behind teachings and communities that do not align with Scripture, the answer is clear: yes, you should leave the Mormon church.

The doctrine of the Trinity is one of the foundational beliefs of Christianity, affirming that God exists as three persons—Father, Son, and Holy Spirit—yet is one in essence. However, misconceptions abound regarding its origins, particularly concerning the role of the Council of Nicaea (A.D. 325), Emperor Constantine, and the Arian controversy. Some claim the Trinity was invented at Nicaea or imposed by Constantine, but history tells a different story.Watch the conversation between Mike Winger and Wes Huff.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at [email protected] Now --The doctrine of the Trinity is one of the foundational beliefs of Christianity, affirming that God exists as three persons—Father, Son, and Holy Spirit—yet is one in essence. However, misconceptions abound regarding its origins, particularly concerning the role of the Council of Nicaea (A.D. 325), Emperor Constantine, and the Arian controversy. Some claim the Trinity was invented at Nicaea or imposed by Constantine, but history tells a different story.1. Was the Trinity Invented at Nicaea?A common myth is that the doctrine of the Trinity was created at the Council of Nicaea. In reality, the core concept of God’s triune nature existed long before the fourth century. The early church fathers, including Tertullian (A.D. 160–225) and Origen (A.D. 185–253), wrote extensively about the Father, Son, and Holy Spirit as distinct persons sharing one divine essence. The Council of Nicaea did not introduce the idea but clarified it in response to the Arian controversy.2. The Arian Controversy: Was Jesus a Created Being?Arius, a presbyter from Alexandria, taught that Jesus was not eternally God but a created being who was exalted above all creation. This view directly contradicted Scripture, which presents Jesus as fully divine (John 1:1, Colossians 2:9, Hebrews 1:3). Arianism gained traction, prompting a theological crisis that led Emperor Constantine to convene the Council of Nicaea. The council decisively rejected Arianism, affirming that Christ is "of the same essence" (homoousios) as the Father. This was not a new doctrine but a reaffirmation of what the church had always believed.3. Did Constantine Impose the Trinity?Another misconception is that Emperor Constantine imposed the doctrine of the Trinity for political reasons. While Constantine did call the council to promote unity in the empire, he did not dictate its theological outcome. He initially leaned toward Arian sympathies but ultimately accepted the Nicene Creed, which was formulated by church leaders based on Scripture, not imperial decree. The council’s decision reflected the consensus of bishops from across the Christian world, not a political mandate.4. The Trinity: A Biblical Doctrine, Not a Man-Made OneDespite arguments that the Trinity is a later theological development, the doctrine is firmly rooted in Scripture. Passages such as Matthew 28:19 (“baptizing them in the name of the Father and of the Son and of the Holy Spirit”) and 2 Corinthians 13:14 (“The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all”) clearly present a triune understanding of God. The doctrine of the Trinity is not an invention of the church but a faithful reflection of biblical revelation.Mormon Beliefs About the TrinityMormons (members of The Church of Jesus Christ of Latter-day Saints, or LDS Church) reject the traditional Christian doctrine of the Trinity as formulated in the Nicene Creed (AD 325). Instead, they believe in the Godhead as three distinct, separate beings: God the Father, Jesus Christ the Son, and the Holy Ghost, who are "one" in purpose rather than being one in substance.Latter-day Saints reject the idea that God is of one essence or being (homoousios) as defined in the Nicene Creed. Instead, they believe:God the Father and Jesus Christ are two separate, corporeal beings with glorified bodies of flesh and bone.The Holy Ghost is a separate personage of spirit.They are perfectly united in will, purpose, and power, but not in physical being.Joseph Smith, the founder of the LDS Church, emphasized the distinctness of the Father and the Son in his First Vision account, where he claimed to have seen both of them as separate beings:“I saw two Personages, whose brightness and glory defy all description, standing above me in the air. One of them spake unto me, calling me by name and said, pointing to the other—‘This is My Beloved Son. Hear Him!’” (Joseph Smith—History 1:17, Pearl of Great Price)LDS Apostle Jeffrey R. Holland reinforced this belief:"We believe these divine persons are three distinct beings, but they are one in purpose, in love, and in desire to bring to pass the immortality and eternal life of all mankind." (Jeffrey R. Holland, General Conference, October 2007)Mormon Views on the Council of NicaeaThe LDS Church generally views the Council of Nicaea (AD 325) as a departure from original Christian teachings. Mormons believe that after the deaths of the original apostles, doctrinal corruption entered Christianity, which they call the Great Apostasy.Joseph Smith spoke critically of creeds, including Nicene Christianity:“I cannot believe in any of the creeds of the different denominations, because they all have some things in them I cannot subscribe to. Though all have a little truth, all are wrong, when taken in their entirety.” (Joseph Smith, quoted in Teachings of the Prophet Joseph Smith, p. 327)A modern LDS leader, Bruce R. McConkie, called the Nicene Creed a philosophical distortion:“The Creeds of Christendom codify what Jeremiah calls ‘the lies’ which ‘have inherited’ from past ages. They say that the Father is unknowable, incomprehensible, and without body, parts, or passions. This is false.” (Bruce R. McConkie, Mormon Doctrine, p. 269)LDS scholar James E. Talmage also criticized the Nicene formulation:“The establishment of the Church of Christ upon the earth was followed by a widespread apostasy. The simplicity of the Gospel was corrupted, and unauthorized changes were made in its structure.” (James E. Talmage, The Great Apostasy, 1909, p. 79)Mormons reject the traditional doctrine of the Trinity in favor of a belief in a distinct, embodied Father and Son, with the Holy Ghost as a separate spirit being. They view the Council of Nicaea as part of an apostate deviation from early Christianity, replacing simple, biblical truths with Greek philosophical constructs.TakeawayThe Trinity is not a man-made doctrine imposed at Nicaea but a biblical truth affirmed throughout church history. The Council of Nicaea addressed the Arian controversy by defending what Christians had always believed: that Jesus Christ is fully God. Constantine did not create or enforce the Trinity; rather, the church, guided by Scripture and the Holy Spirit, defended it against heresy. Understanding these historical realities helps believers stand firm in the truth and proclaim the gospel with clarity and conviction.The Edict of Toleration and the Council of Nicaea are connected through the broader historical context of the legalization and eventual promotion of Christianity in the Roman Empire during the early 4th century.1. The Edicts of Toleration and Legalization of ChristianityBefore the Council of Nicaea (AD 325), Christianity had suffered periods of persecution under the Roman Empire. However, this changed through a series of imperial decrees known as Edicts of Toleration, which granted legal status to Christianity:Edict of Toleration (AD 311) – Issued by Emperor Galerius, this decree officially ended the Diocletianic Persecution (303–311) and allowed Christians to practice their faith, though with restrictions. Galerius, once a fierce persecutor, acknowledged that his efforts to suppress Christianity had failed, stating: “Wherefore, for this our indulgence, they ought to pray to their God for our safety, for that of the republic, and for their own.” (Lactantius, On the Deaths of the Persecutors, 34)Edict of Milan (AD 313) – Issued by Constantine the Great (Western Roman Emperor) and Licinius (Eastern Roman Emperor), this decree expanded religious freedom, granting full legal rights to Christians and restoring confiscated property. It declared: “We have resolved to grant to both the Christians and to...

In the fast-paced digital world, podcasts have become an invaluable resource for knowledge, inspiration, and entertainment. If you're looking for insightful discussions on faith, culture, and apologetics, here are five must-listen podcasts for 2025.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at [email protected] Now --In the fast-paced digital world, podcasts have become an invaluable resource for knowledge, inspiration, and entertainment. If you're looking for insightful discussions on faith, culture, and apologetics, here are five must-listen podcasts for 2025.1. CultishIf you're fascinated by the world of cults, Cultish is the perfect deep dive into the minds and methods of cult leaders and their followers. This podcast explores the theological, sociological, and psychological impacts of cult movements. With thought-provoking analysis and expert insights, Cultish provides a compelling look at how these groups shape and influence people’s lives.2. The Alisa Childers PodcastNavigating the challenges of Progressive Christianity and skeptical arguments against the gospel can be difficult. The Alisa Childers Podcast offers a biblically grounded response to these pressing issues. With Alisa’s insightful commentary and interviews, this podcast equips listeners with the tools to defend their faith and engage with modern theological debates from a biblical worldview.3. Relatable with Allie Beth StuckeyFor an engaging and fresh take on news, politics, theology, and culture, Relatable with Allie Beth Stuckey is an excellent choice. Allie provides thoughtful analysis from a Christian, conservative perspective, breaking down current events in a way that is both informative and entertaining. Her podcast is perfect for those who want to stay informed while maintaining a biblical perspective on today’s hottest topics.4. The AC Podcast (Apologetics Canada) with Wes HuffApologetics is essential for engaging with today’s skeptical world, and The AC Podcast provides an excellent platform for understanding and articulating the Christian faith. Hosted by Wes Huff and the Apologetics Canada team, this podcast helps believers engage with culture thoughtfully, honestly, and respectfully. Whether discussing tough theological questions or addressing societal issues, this podcast is a valuable resource for defending the Christian worldview.5. Bible Thinker with Mike Winger (No Ads)If you’re looking for clear, in-depth Bible teaching, Bible Thinker with Mike Winger is a must-listen. Covering theology, apologetics, and verse-by-verse studies, Mike Winger tackles even the most controversial topics with clarity and a commitment to biblical accuracy. This podcast is perfect for anyone who wants to grow in their faith, deepen their understanding of Scripture, and learn how to think biblically about all aspects of life.Bonus: The Family Podcast (No Ads)For those looking to strengthen their family life, The Family Podcast with Tracy and Bryan Dwyer offers practical insights into marriage, parenting, and family relationships. With weekly discussions and additional resources available at pursueGOD.org/family, this podcast is a great tool for fostering a healthier and more faith-centered home environment.Whether you’re interested in apologetics, theology, culture, or family life, these podcasts offer valuable insights to equip and encourage you in 2025. Give them a listen and enrich your faith journey!

We're re-running the incredible story of Bo and KD, co-hosts of this podcast who came to faith just over two years ago!--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at [email protected] Now --

Halloween is a widely celebrated holiday that involves costumes, candy, and a variety of spooky activities. However, for many Christians, the origins and themes of Halloween raise important questions. Should believers participate in a holiday with roots in paganism and associations with the occult? This question is a matter of personal conviction, but exploring biblical principles can help guide us toward a thoughtful, Christ-centered decision.--The PursueGOD Family podcast helps you think biblically about marriage and parenting. Join Bryan and Tracy Dwyer on Wednesday mornings for new topics every week or two. Find resources to talk about these episodes at pursueGOD.org/family.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at [email protected] Now --The History of All Hallow’s Eve: The Origins of HalloweenAll Hallow’s Eve, now widely known as Halloween, is a holiday with deep historical roots that stretch back centuries. Its origins lie in the blending of ancient pagan traditions with early Christian practices, resulting in a complex history that reflects the intersection of cultures, beliefs, and religious observances.1. Ancient Celtic Festival of SamhainThe earliest origins of Halloween can be traced to the ancient Celtic festival of Samhain (pronounced "sow-in"), which was celebrated by the Celts over 2,000 years ago, primarily in what is now Ireland, the UK, and northern France. Samhain marked the end of the harvest season and the beginning of winter, which was often associated with death. The Celts believed that on the night of October 31, the boundary between the physical world and the spirit world became thin, allowing ghosts and spirits to cross over.During Samhain, people would light bonfires and wear costumes made from animal skins to ward off wandering spirits. Offerings of food and drink were also made to appease the spirits, ensuring protection from harm during the harsh winter months.2. The Roman InfluenceAs the Roman Empire expanded and conquered Celtic lands by the first century AD, the Romans brought their own festivals and beliefs, which blended with the local traditions. One such Roman festival was Feralia, a day in late October when Romans commemorated the dead. Another was Pomona, a celebration of the goddess of fruits and trees. The association of Pomona with apples likely contributed to later Halloween traditions such as bobbing for apples.3. Christianization of Samhain: All Saints' DayWith the spread of Christianity across Europe, many pagan festivals were Christianized to align with church doctrine. In the 8th century, Pope Gregory III moved All Saints’ Day—a day to honor all Christian saints and martyrs—to November 1. This was likely an attempt to replace or overshadow Samhain, which fell on the previous day. The evening before All Saints' Day became known as All Hallows’ Eve, meaning “the evening before All Saints.” Over time, the name evolved into "Halloween."All Saints’ Day (also called All Hallows' Day) was followed by All Souls’ Day on November 2, a day to pray for the souls of the deceased who had not yet entered heaven. Together, these days formed a trilogy of holy observances dedicated to the dead, which became deeply entwined with the older pagan traditions of honoring the dead around the same time of year.See also: Catholics vs. Protestants 4. Medieval and Early Modern Halloween PracticesDuring the medieval period in Europe, All Hallows’ Eve continued to be a time associated with the dead, though with increasing Christian influence. "Souling" was a common practice where poor people would go door-to-door on All Hallows’ Eve, offering prayers for the dead in exchange for food or money. This practice bears some resemblance to modern-day trick-or-treating, though it had a much more spiritual dimension.During this period, superstitions and fear of evil spirits were also prominent. People believed that the dead could still roam the earth on All Hallows’ Eve, and they would light candles or carve lanterns out of turnips (predecessors to today's pumpkins) to ward off these malevolent spirits.5. Halloween in AmericaHalloween as we know it began to take shape in the 19th century when Irish and Scottish immigrants brought their traditions to the United States. They celebrated Halloween with a mix of customs from Samhain and All Hallows’ Eve, including dressing up in costumes, playing pranks, and engaging in festivities that included telling ghost stories.As these traditions merged with American culture, Halloween became more secularized, especially by the early 20th century. Communities began to focus on Halloween as a time for family-oriented fun, with costume parties, trick-or-treating, and pumpkin carving becoming central elements. The spooky aspects of Halloween, such as ghosts, witches, and skeletons, persisted, though in a more playful and commercialized form.Back to the question…The concern for many Christians is that Halloween continues to feature imagery and practices associated with darkness, death, and the supernatural. The Bible speaks clearly about avoiding any involvement with the occult. In Deuteronomy 18:10-12, God’s people are instructed to reject practices like witchcraft, divination, and sorcery, which are detestable to Him. Similarly, Ephesians 5:11 says, "Take no part in the unfruitful works of darkness, but instead expose them."A Matter of the HeartWhile the origins of Halloween raise valid concerns, the deeper issue for Christians is how we approach the holiday from the heart. Jesus teaches in Matthew 15:18-20 that what comes out of a person’s heart is more important than external actions or rituals. Our focus should be on honoring God in all that we do. As Colossians 3:17 instructs, "Whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him."Some Christians view Halloween as a harmless opportunity for family fun—dressing up in non-scary costumes, enjoying fellowship, and reaching out to neighbors. Others feel convicted to avoid the holiday altogether, preferring not to engage in activities that even loosely align with pagan or occult traditions. Both perspectives are valid, as long as the motivation is to honor God and live according to personal conviction under the guidance of the Holy Spirit.Biblical Principles for Decision-MakingWhen it comes to making a decision about Halloween, here are a few biblical principles that can help guide us:Avoiding Participation in Darkness: As Christians, we are called to be light in the world (Matthew 5:14-16). This means avoiding practices and symbols that glorify evil, death, and fear. While wearing costumes or handing out candy might seem innocent, we should ask ourselves if we are inadvertently celebrating themes that are contrary to God’s Word.Freedom in Christ: Romans 14:5-6 reminds us that some believers may feel free to participate in certain activities while others may not. “One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind.” There is room for different convictions, as long as our motivation is to glorify God.A Witness to the World: Halloween can provide unique opportunities for evangelism and connection with the community. Instead of shutting doors and isolating ourselves, some Christians use Halloween as a way to shine the light of Christ. This might include handing out gospel tracts along with candy or hosting a "fall festival" at church as a family-friendly alternative. As 1 Peter 3:15 says, "Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have."Living in Discernment: In 1 Corinthians 10:23, Paul teaches, "Everything is permissible, but not everything is beneficial. Everything is permissible, but not everything is constructive." Just because something is allowed doesn’t mean it is helpful or edifying. As we consider Halloween, we need to exercise discernment, asking whether our participation will glorify God or distract us from our walk with Him.The TakeawayIn the end, whether or not Christians should celebrate Halloween is a matter of personal conviction. The most important thing is to seek God’s wisdom and allow the Holy Spirit to guide our choices. We must ask ourselves how our actions align with our faith and whether they help or hinder our witness for Christ.Instead of getting caught up in debates or focusing on the external elements of Halloween, we should focus on the internal condition of our hearts. Whether we choose to participate in Halloween or abstain from it, the goal should always be to glorify God and reflect His love to the world around us.As Paul writes in 1 Corinthians 10:31,

Mormons are taught that the Bible is true *as far as it's translated correctly. That's a big asterisk that causes most LDS folks to doubt it reliability or usefulness in life. But here are three reasons to believe the Bible is reliable. --The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at [email protected] Now --

In this conversation, Bryan, Bo, and Katie discuss LDS Article of Faith 8, which states that Mormons believe in the Bible as far as it is translated correctly, as well as the Book of Mormon. They explore the implications of this belief, including the doubt it introduces into Bible study and the emphasis on the Book of Mormon in LDS teachings. They also discuss the Gospel Topics Essays, which address controversial topics in Mormon history, and the impact of leaving the Mormon Church on individuals and families. The conversation highlights the importance of a biblical worldview and the nourishment found in preaching from the Bible. Article of Faith number nine in Mormonism states that continuing revelation is critical to their belief system, with modern-day prophets revealing God's Word today. However, this belief contradicts the Christian view that the Bible is the only complete and final authority in faith and life. Mormons hold the words of a modern prophet above God's revealed word in the Bible, which can be dangerous as it allows modern culture to influence doctrine. The foundation of faith in Christianity is God's Word, which provides a direct relationship with God and serves as the complete and final authority in life.TakeawaysMormons believe in the Bible as far as it is translated correctly, but they also believe in the Book of Mormon.The emphasis on the Book of Mormon in LDS teachings can overshadow the importance of the Bible.The Gospel Topics Essays address controversial topics in Mormon history and have caused many Mormons to question their faith.Leaving the Mormon Church can be a difficult and emotional process, as it challenges deeply held beliefs and can lead to social ostracism.A church that preaches from the Bible as the inspired, authoritative, and infallible Word of God can provide a nourishing spiritual experience. Mormons believe in continuing revelation through modern-day prophets, while Christians believe that the Bible is the only complete and final authority in faith and life.Mormons prioritize the words of a modern prophet over God's revealed word in the Bible, which can lead to changes in doctrine influenced by culture.The foundation of faith in Christianity is God's word, which provides a direct relationship with God and serves as the complete and final authority in life.Believing in Jesus and accepting the Bible as the ultimate authority can lead to a transformed life and salvation.Find the official LDS Article of Faith at their website here. LDS:“We believe the Bible to be the word of God as far as it is translated correctly; we also believe the Book of Mormon to be the word of God.”AC: We believe the Bible, composed of the sixty-six books of the Old and New Testaments, is inspired, authoritative, and infallible in its original manuscripts. It is, therefore, the only complete and final authority in faith and life. (2 Tim. 3:16-17; 2 Pet. 1:19-2; John 17:17; Romans 3:4; John 20:30-31; Matt. 24:35).LDS:“We believe all that God has revealed, all that He does now reveal, and we believe that He will yet reveal many great and important things pertaining to the Kingdom of God.”AC: We believe the Bible, composed of the sixty-six books of the Old and New Testaments, is inspired, authoritative, and infallible in its original manuscripts. It is, therefore, the only complete and final authority in faith and life. (2 Tim. 3:16-17; 2 Pet. 1:19-2; John 17:17; Romans 3:4; John 20:30-31; Matt. 24:35).Hebrews 1:1-3 (NLT) 1 Long ago God spoke many times and in many ways to our ancestors through the prophets. 2 And now in these final days, he has spoken to us through his Son. God promised everything to the Son as an inheritance, and through the Son he created the universe. 3 The Son radiates God’s own glory and expresses the very character of God, and he sustains everything by the mighty power of his command. When he had cleansed us from our sins, he sat down in the place of honor at the right hand of the majestic God in heaven.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at [email protected] Now --Mentioned in this episode:Donate Now

In this bonus episode from the PursueGOD Family Podcast, Bryan and Tracy discuss the importance of understanding personality types in marriage and parenting. They focus on the Myers-Briggs Type Indicator (MBTI) as a framework for understanding different personality types. They explain that the purpose of understanding personality types is not to change the other person, but to gain insight into their strengths and weaknesses. They discuss the four main indicators of the MBTI: introvert vs. extrovert, sensor vs. intuitive, thinker vs. feeler, and judger vs. perceiver. They provide examples and personal anecdotes to illustrate how these indicators can impact relationships. They emphasize the importance of self-awareness and empathy in building healthy relationships.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at [email protected] Now --Notes

In this conversation we discuss the topic of spiritual gifts, specifically focusing on the gift of tongues. We explore the differences between the Mormon and Christian perspectives on spiritual gifts and how they are practiced. We also highlight the importance of aligning spiritual experiences with God's Word and the potential dangers of relying solely on feelings. Overall, we encourage listeners to seek a biblical understanding of spiritual gifts and to prioritize love and the edification of the body of Christ.Find the official LDS Article of Faith at their website here. LDS: “We believe in the gift of tongues, prophecy, revelation, visions, healing, interpretation of tongues, and so forth.”AC: We believe in one true universal church, comprised of all who genuinely acknowledge the message of the gospel of God’s grace through Jesus Christ. This church, we believe, has many valid local expressions and denominations. God through the Holy Spirit equips every believer with spiritual gifts for the edification of the body of Christ. Mature believers recognize this and participate in God’s work alongside other followers of Christ. (1 Cor. 12:12; Eph. 1:22-23; Eph. 2:19-22; Phil. 1:1; Acts 2:42; Acts 1:8; Matt. 28:19-20; 1 Cor. 11:23-26).Takeaways:Mormons view the gift of tongues as the ability to quickly learn a language for missionary work.Mormons believe in a wide range of spiritual gifts, but they are more focused on the authority of their leaders.There is a spectrum of beliefs among Christians regarding spiritual gifts, ranging from cessationism to pentecostal practices.Patriarchal blessings play a significant role in Mormonism, serving as personal scripture and recorded blessings that individuals are expected to live up to.A biblical understanding of spiritual gifts emphasizes the importance of love and the edification of the body of Christ.Relying solely on feelings can be misleading, and it is crucial to prioritize God's Word and the giver of the gifts over the gifts themselves.Check out this LDS.org link for more on the Mormon view.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at [email protected] Now

Susan Malo grew up in Idaho, which she describes as an extension of Utah in terms of Mormonism. She had very limited exposure to non-Mormons, with only two non-Mormon friends in her childhood. Susan's family and community were deeply rooted in the Mormon faith, and she felt safe and connected in that environment. However, as she grew older, she began to question her beliefs and explore other perspectives. Susan's two older brothers left the Mormon Church, which had a significant impact on her understanding of her own eternal destiny. Susan's journey from Mormonism to Christianity was marked by questioning, doubt, and a search for truth. She found support and guidance from mentors and resources like Faith After Mormonism. Susan's husband played a significant role in helping her navigate her doubts and discover the true Jesus of the Bible. She emphasizes the importance of prayer, seeking out Bible-based churches, and not giving up on the journey. Susan's story is a testament to the power of the Holy Spirit and the transformative nature of encountering the Triune God.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at [email protected] Now --Notes

In 1842 Joseph Smith published 13 articles of faith for his new Mormon church. In this episode we talk about the first article, which is all about God. How does it compare to biblical Christianity?Find the official LDS Article of Faith at their website here. LDS:“We believe in God, the Eternal Father, and in His Son, Jesus Christ, and in the Holy Ghost.”This sounds trinitarianLDS:Father has a body of flesh and bones, D&C 130:22.I saw two Personages, whose brightness and glory, JS—H 1:17.ordained in … the Council of the Eternal God of all other gods, D&C 121:32.AC: We believe in a sovereign, triune God. By His power He spoke the world into existence. God alone is self-determined, self-governed, and self-sufficient. He is eternally existent in three persons: God the Father, God the Son, and God the Holy Spirit. Each possesses all the attributes of deity. All are equal in power and glory. (Rom. 1:18-20; John 1:18; 1 Cor. 2:16; Deut. 6:4; Matt. 3:16-17; 28:19; Isa. 46:10).AC: We believe Jesus Christ was, is, and always will be the Son of God. He was born of a virgin, lived a sinless life, performed many signs and wonders, died on a cross, and rose from the dead in a glorified body. He ascended to the right hand of God the Father where He continually makes intercession for His people. At the appointed time He will come again to earth to consummate God’s plan in salvation history. (Matt. 1:20-23; John 1:1,2; Rom. 3:24, 25; Rom. 8:34; Phil 2:5-10; 2 Cor. 5:21; Heb. 1:1-3; Heb. 7:25).LDS:Is the Son of God the very Eternal Father, Alma 11:38.called the Son of God, because he received not of the fulness at the first, D&C 93:14.AC: We believe in the Holy Spirit’s effective role in God’s plan for His Kingdom. Without the influence of the Holy Spirit no one can participate in Kingdom Life. The Spirit’s first (and necessary) work is in conversion: to enlighten sinners and awaken them to their need for a Savior. At the point of salvation the Holy Spirit immediately indwells believers and begins empowering them to live to please God. The Spirit also gives them a new identity, assuring them of their proper standing with God. (John 14:16,17,26; 16:7-15; Rom. 8:9; 1 Cor. 3:16; 6:19; Gal. 5:22-26; Eph. 1:13-14).LDS: my Spirit shall be in your hearts, D&C 84:88.Holy Ghost … is a personage of Spirit, D&C 130:22.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at [email protected] Now --NotesMentioned in this episode:Donate Now

Almost every world religion offers a pathway to heaven through good works and personal efforts. Some even include a list of sacraments: Holy rituals by which a person can merit salvation. But Christianity is different. According to the Bible, there’s only one way to know if you’re good enough for God, and it has nothing to do with what you can do.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at [email protected] Now --Before we look at what the Bible says, let’s do a quick survey of a few popular world religions…Hinduism: Hinduism does not have a singular concept of salvation but rather multiple paths (yogas) that lead to spiritual liberation (moksha) from the cycle of birth, death, and rebirth (samsara). These paths include devotion (bhakti), knowledge (jnana), and selfless action (karma yoga), among others. Salvation is achieved when an individual realizes their true self (atman) as one with the ultimate reality (Brahman). (Liberation depends on YOU.)Buddhism: Salvation in Buddhism is the cessation of suffering and the cycle of rebirth, achieved through the elimination of desire and ignorance. In Buddhism, the goal is to attain enlightenment (nirvana) by following the Noble Eightfold Path, which includes principles such as right understanding, right intention, right speech, right action, right livelihood, right effort, right mindfulness, and right concentration. (Nirvana depends on YOU.)Islam: In Islam, the plan of salvation involves belief in the oneness of God (Allah) and the prophethood of Muhammad. Muslims believe in living a righteous life according to the teachings of the Quran and the Hadith (sayings of Muhammad). Salvation is achieved through faith, repentance, and good deeds, with the ultimate reward being entry into paradise. Salvation in Islam is not guaranteed solely by faith or deeds but is ultimately dependent on the mercy and judgment of Allah. Muslims strive to live a life that is pleasing to Allah and to follow the teachings of Islam in the hope of attaining salvation in the afterlife. (Paradise depends on YOU.)(Note: similarity with Mormonism. “Saved by grace after all we can do.”) - Don’t include this in sermon!TRANS: So what does Christianity teach? To find that answer we need to look at one more world religion: Judaism. Jesus was Jewish. Christianity came out of Judaism. Understanding the link between those two religions, and specifically the key difference between them, will give us the insight we need to answer our question today. Let’s start with the words of Jesus from his famous Sermon on the Mount:PerfectionMatthew 5:17 (NLT) “Don’t misunderstand why I have come. I did not come to abolish the law of Moses or the writings of the prophets. No, I came to accomplish their purpose.”When Jesus talks about “the law and the prophets” he’s referring to Judaism. Here’s Judaism in a nutshell:God chose Abraham and made him some promises (Gen 12)God gave the 10 commandments to Moses - rules to live by in the land of promise they were about to enter.The people kept breaking the laws and failing to live right. Judges 21:25 (NLT) In those days Israel had no king; all the people did whatever seemed right in their own eyes.In Mt 5 Jesus is basically saying: “There’s nothing wrong with the law; there’s something wrong with the people.” That’s why he said this: Matthew 5:20 (NLT) “But I warn you—unless your righteousness is better than the righteousness of the teachers of religious law and the Pharisees, you will never enter the Kingdom of Heaven!”Jesus goes on in the sermon to list examples in every area of life:You’ve heard “don’t murder,” but I say anger = murder in your heartYou’ve heard “don’t adulterate,” but I say lust = adultery in your heartYou’ve heard “the punishment must match the crime,” but I say turn the other cheekYou’ve heard “love your neighbor,” but I say “love your enemy”Then Jesus finishes the section with this crazy statement: Matthew 5:48 (NLT) But you are to be perfect, even as your Father in heaven is perfect.The PickleThis leaves us in a pickle. God requires perfection, but people are far from it. The Apostle Paul explained this clearly in his letter to the Romans:Romans 3:20 (NLT) For no one can ever be made right with God by doing what the law commands. The law simply shows us how sinful we are.This is crazy: Paul used to be a Pharisee! He was one of those guys from the Sermon on the Mount that Jesus was talking about. He was trying to get to God through his own works. Here’s how Paul himself explained it:Philippians 3:5-6 (NLT) I was circumcised when I was eight days old. I am a pure-blooded citizen of Israel and a member of the tribe of Benjamin—a real Hebrew if there ever was one! I was a member of the Pharisees, who demand the strictest obedience to the Jewish law. I was so zealous that I harshly persecuted the church. And as for righteousness, I obeyed the law without fault.This next verse I want to use the NIV, because it helps us to calculate what Paul is trying to say:Philippians 3:7 (NIV) But whatever were gains to me I now consider loss for the sake of Christ.(Pillar New Testament Commentary) The shift from plural gains to singular loss indicates that Paul is not giving different values to each of his assets, discounting them at different rates: some are marked down 50%; others down 90%. Because of Christ, Paul has counted up all of his assets and considered them to be one huge liability. After his conversion to Christ, Paul recalculates the value of all of the advantages of his family and his accomplishments, his social class and his moral achievements, and then he enters the new bottom line: they all add up to one overwhelming disadvantage, one huge loss.Paul was in the red… and then he met ChristFamous Mormon example of a dad buying bike for his kid? The GiftHere’s how Paul explained the math to the Ephesians: Ephesians 2:8-9 (NLT) God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God. Salvation is not a reward for the good things we have done, so none of us can boast about it.Think about the word “gift”. How much do you pay for it? Exactly nothing. Once you pay for it, it’s no longer a gift!Ex: Ross at the summer outreach event. Guy trying to pay for water bottle. Two things about a gift: “None of us can boast about it.” - religious boastingWe don’t have to wonder if we’ve done enough.Contrast with Islam: “Salvation in Islam is not guaranteed solely by faith or deeds…. Muslims strive to live a life that is pleasing to Allah and to follow the teachings of Islam in the hope of attaining salvation in the afterlife.”But they’ll never know for sure!!Back to Romans for two more verses:Romans 3:21-22 (NLT) But now God has shown us a way to be made right with him without keeping the requirements of the law…. We are made right with God by placing our faith in Jesus Christ. And this is true for everyone who believes, no matter who we are.So the Bible’s answer to the question “How good is good enough for God?” reveals the difference between Christianity and every other religion.Judaism, Hinduism, Buddhism, Islam are all “works-based”– It’s about what YOU can do to reach enlightenment, earn nirvanah, become righteous. Christianity has a different message: YOU can’t do anything to save yourself. People have tried, and they’ve always failed!You’ll need the perfection of Jesus. You’ll only get that by faith.

Paul, a former Mormon, shares his journey as a Jack Mormon and his eventual encounter with the Jesus of the Bible. He discusses his struggles with doubts, questions about Mormon teachings, and the challenges of being a non-believer in a devout Mormon family. Paul also explores the concept of sealing and eternal families in Mormonism and how it affected his own family dynamics. Ultimately, he shares how his encounter with Jesus transformed his life and brought him a deeper understanding of grace and love.Takeaways:Questioning and seeking answers is a natural part of faith journeys.The concept of sealing and eternal families can be a source of confusion and conflict for Mormons.Encountering the Jesus of the Bible can bring a deeper understanding of grace and love.Leaving a religious community can be challenging, but finding a supportive community and focusing on the teachings of Jesus can bring transformation and peace.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at [email protected] Now --Mentioned in this episode:Donate Now

Today's bonus conversation discusses the recent purchase of the Kirtland Temple by the LDS Church and explores the history and significance of the temple. The purpose and design of the Kirtland Temple are examined, along with the departure of the Saints from Kirtland. The conversation also touches on the splintering of Mormonism and the purchase of the temple by the RLDS Church. The episode concludes with final thoughts on the Kirtland Temple and why – for Christians – it's no longer necessary.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at [email protected] Now --Takeaways:The Kirtland Temple, the first temple of the LDS Church, was recently purchased by the LDS Church for $190 million.The Kirtland Temple holds great significance for Mormons as it is a holy building where Joseph Smith received multiple revelations and experienced spiritual manifestations.The Kirtland Temple was a preparatory temple and differed from modern Mormon temples in terms of its design and rituals.The RLDS Church, now known as the Community of Christ, purchased the Kirtland Temple in 1880 and held ownership until the recent purchase by the LDS Church.The purchase of the Kirtland Temple by the LDS Church signifies the restoration of a historic and sacred site for Mormons.

Today we cover Lesson 3 in the LDS Missionary Lessons based on “Preach My Gospel”. When Mormon missionaries come to your door, they’re going to talk a lot about “the gospel”. But what it means to them is vastly different from what it means in the Bible. That’s what we’ll discuss in today’s episode.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at [email protected] Now --Mentioned in this episode:Donate Now

Today we cover Lesson 2 in the LDS Missionary Lessons based on “Preach My Gospel”. This one is about what Mormons call "The Plan of Salvation" - but it's really about a concept foreign to biblical teaching called "exaltation". It's where Mormon missionaries introduce the concepts of eternal progression and "Kingdoms of Glory". Spoiler alert: it's not biblical!--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at [email protected] Now Preach My Gospel: A [Mormon] Guide to Missionary Service--The Plan of SalvationPremortal Life: God’s Purpose and Plan for UsGod is our Heavenly Father, and we are His children (see Acts 17:16–34; Hebrews 12:9).God has a plan for our happiness. Jesus Christ is central to that plan.God’s plan of happiness makes it possible to return to His presence (see Moses 1:39).Our eternal progression depends on how we use our agency (see 2 Nephi 2:27–29).The CreationUnder the Father’s direction, Jesus Christ created the earth (see Hebrews 1:1–3).Agency and the Fall of Adam and EveAdam and Eve were created in God’s image (see Genesis 1:26–27).In the Garden of Eden they were innocent and lived in God’s presence.Because they partook of the forbidden fruit, they were cast out of the garden (see Moses 4:19–31). This is called the Fall.They became mortal, were able to have children, and were also subject to sin and death (see 2 Nephi 2:22–25; Moses 5:11).Our Life on EarthOur purpose in life is to find lasting peace, joy, and happiness as families and to prepare to return to live with God.We came to the earth to be tested (see Abraham 3:24–25).We gain a body of flesh and bones, but we are subject to physical death.God gives commandments. If we obey, we are blessed. If we disobey, we sin and receive the consequences.All sin must be paid for, either by ourselves or by Christ (see Doctrine and Covenants 19:15–20).We make choices, and we all commit sin (see Romans 3:23).We have experiences that bring us happiness and also sorrow.We cannot overcome either physical or spiritual death without Christ.The Atonement of Jesus ChristBecause Jesus Christ overcame physical death, we will all be resurrected (see Alma 11:41–43).Through Christ’s Atonement we can become clean from sin so that we can return to live in God’s presence (see 2 Nephi 9:8–9).Christ will forgive our sins as we have faith in Him, repent, receive baptism and the gift of the Holy Ghost, and endure to the end.The Spirit WorldAll people must die.At death our spirits go to the spirit world.We live in either a state of misery or a state of peace and rest, depending on how we lived in this life.The Resurrection, Salvation, and ExaltationOur spirits and bodies will be reunited in the Resurrection (see Alma 11:42–45; 40:23).Eternal life and exaltation are gifts of God given to those who fully obey the gospel of Jesus Christ (see Doctrine and Covenants 14:7; 132:17).Judgment and Kingdoms of Glory (see Doctrine and Covenants 76; 137; 1 Corinthians 15:40–42)We will return to God’s presence to be judged according to our works and desires.If we have repented, we will receive mercy.We receive a kingdom of glory according to our works and desires (see Doctrine and Covenants 137:9).Those who receive the gospel and live it valiantly throughout their lives will receive the celestial kingdom (see Doctrine and Covenants 76:50–70).Honorable people who are “blinded by the craftiness of men” and who are “not valiant in the testimony of Jesus [Christ]” receive the terrestrial kingdom (see Doctrine and Covenants 76:75, 79).Those who sin and do not repent will receive the telestial glory after they suffer for their sins.

Today we cover Lesson 1 in the LDS Missionary Lessons based on “Preach My Gospel”. Bo shares his personal insights from when he was a Mormon Missionary – and how he now understands the deception in which he unwittingly participated.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at [email protected] Now

In Mark 12:38-44 Jesus raises negative and positive examples that illustrate the nature of genuine, life-transforming faith. It helps us answer a perennial question: how do you spot a fraud?See also: Fraud in the LDS Church--About this episode: This is part of our Gospel of Mark series at pursueGOD.org. Find resources to talk about it with your family, small group, or mentor at www.pursueGOD.org/mark.--Additional notes:

Every Mormon has his doubts. Scripture translations. Joseph's sketchy history. The Book of Abraham. The Masonic roots of the Temple. But as soon as you doubt, you put it away in your box, never to be trifled with again. In this episode Bo and KD share about what happened after a decade of doubts, and how their decision has changed their lives.

Over the last three weeks, we’ve seen Jesus answer questions from three different groups of religious leaders. The religious leaders weren’t seeking to discover truth with these questions. They were questions meant to trap him, alienate him from his supporters, or get him in trouble with the Roman government. Pharisees’ tax questionSadducees’ resurrection questionScribe’s law questionHe has answered each of them with such skill and wisdom that the text says no one else dared to ask him any questions. The debate is over. Jesus stands victorious. (Battle royale analogy)But these antagonistic questions were not enough to reveal who Jesus really is. It’s now his turn to ask the questions, and he begins with a question about the Messiah. Unlike the religious leaders, whose questions were meant to trap, Jesus wants to reveal himself. Essentially, he’s asking, “Do you know who I am?” This is one of the great attributes of God - he seeks to reveal himself to us. It’s hard to imagine when you really think about it. The God of the universe longs to reveal himself in a personal way - to me? King David wrestled with this idea in Psalm 8.Psalm 8:3-4 When I look at the night sky and see the work of your fingers— the moon and the stars you set in place—4 what are mere mortals that you should think about them, human beings that you should care for them?General Revelation - creationSpecial Revelation - BiblePersonal Revelation - Jesus Jesus is the pinnacle of God’s revelation to humanity. He is God in the flesh and at the heart of his question to the Pharisees he is asking - do you know who I am? That’s the question I want to use as a framework for today’s message: Do you know who Jesus is? Jesus is going to use Psalm 110 as the means to reveal himself Read Psalm 110 as intro? The LORD said to my Lord,“Sit in the place of honor at my right handuntil I humble your enemies,making them a footstool under your feet.”The LORD will extend your powerful kingdom from Jerusalem;you will rule over your enemies.When you go to war,your people will serve you willingly.You are arrayed in holy garments,and your strength will be renewed each day like the morning dew.The LORD has taken an oath and will not break his vow:“You are a priest forever in the order of Melchizedek.”The Lord stands at your right hand to protect you.He will strike down many kings when his anger erupts.He will punish the nationsand fill their lands with corpses;he will shatter heads over the whole earth.But he himself will be refreshed from brooks along the way.He will be victorious.(Pillar New Testament Commentary) Ps 110 is quoted or alluded to thirty-three times in the NT, and an additional seven times in early Christian authors. See D. M. Hay, Glory at the Right Hand. Psalm 110 in Early Christianity (Nashville/New York: Abingdon Press, 1973), 15, 45-47.(Pillar New Testament Commentary) The preceding story ended with the note that "from then on no one dared ask [Jesus] any more questions" (12:34). The wording of v. 34 (particularly in Gk.) is strong and unequivocal, signifying that Jesus has prevailed over challenges from the Sanhedrin (11:27-33) and its various constituencies – the Pharisees (12:13-17), Sadducees (12:18-27), and scribes (12:28-34). Jesus has bested the field and debate is closed. Jesus does not quit the field, however, but he takes it. The meaning of his person and the kingdom he proclaims cannot be understood by mere responses to human interrogation – especially when the interrogation is antagonistic. The questions and categories of the Sanhedrin, the supreme authority in Judaism, are not sufficient to reveal and encompass Jesus. And if theirs are not sufficient, no human agenda is sufficient to reveal or obscure, to prove or disprove, the meaning of Jesus.What They GotThe religious leaders thought they knew the Messiah, but they had only a partial understanding of his identity. Their idea of “Son of David” was missing the mark. Mark 12:35Mark 12:35 (NLT) Later, as Jesus was teaching the people in the Temple, he asked, “Why do the teachers of religious law claim that the Messiah is the son of David?”Explain Jewish picture of MessiahConnect to military language in Ps 110?(Pillar New Testament Commentary) Although Jesus and the early church did not accept the military-political connotations normally associated with Messiah, early Christianity certainly affirmed that the Messiah would come from the "house" (Luke 1:69) or "throne" (Luke 1:32) or "seed" (Rom. 1:3; 2 Tim 2:8) of David.References to Son of David in Matthew: 1:1; 9:27; 12:23; 15:22; 21:9; and 21:15 - Matthew’s gospel is directed more to a Jewish audience so he uses this title more than the other gospels. 2 Samuel 7:12-16 Furthermore, the Lord declares that he will make a house for you—a dynasty of kings! 12 For when you die and are buried with your ancestors, I will raise up one of your descendants, your own offspring, and I will make his kingdom strong. 13 He is the one who will build a house—a temple—for my name. And I will secure his royal throne forever. 14 I will be his father, and he will be my son. If he sins, I will correct and discipline him with the rod, like any father would do. 15 But my favor will not be taken from him as I took it from Saul, whom I removed from your sight. 16 Your house and your kingdom will continue before me[b] for all time, and your throne will be secure forever.’”Isaiah 11:1-2 Out of the stump of David’s family[a] will grow a shoot— yes, a new Branch bearing fruit from the old root.2 And the Spirit of the Lord will rest on him—the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and the fear of the Lord. Jeremiah 23:5-6 “For the time is coming,” says the Lord,“when I will raise up a righteous descendant[a]from King David’s line.He will be a King who rules with wisdom. He will do what is just and right throughout the land.6 And this will be his name: ‘The Lord Is Our Righteousness.’[b] In that day Judah will be saved, and Israel will live in safety.It wasn’t that the religious leaders were wrong about the Messiah being from the line of David. They were right about that. But the Messiah was more than that. References to Son of David in Matthew: 1:1; 9:27; 12:23; 15:22; 21:9; and 21:15 - Matthew’s gospel is directed more to a Jewish audience so he uses this title more than the other gospels. Jesus was called “Son of David” by the blind beggar, Bartimaeus, in Mark 10. The crowds shouted “Blessed is the coming kingdom of our Father, David” in the triumphal entry in Mark 11. No doubt many of the religious leaders knew that people were calling Jesus the Son of David. What They MissedThey took the bulk of Ps 110 - the military part that got them excited. But they missed the first verse - the part that held the key to the Messiah’s identity. Mark 12:36-37 Mark 12:36 (NLT) For David himself, speaking under the inspiration of the Holy Spirit, said,‘The LORD said to my Lord,Sit in the place of honor at my right handuntil I humble your enemies beneath your feet.’First, note: In explaining the Psalm, Jesus affirms the Holy Spirit’s role in the writing of scripture. It’s another example of a prophecy that had partial fulfillment and then complete fulfillment in Christ.They took the bulk of Ps 110 - the military part that got them excited. But they missed the first verse - the part that held the key to the Messiah’s identity!Mark 12:37 (NLT) Since David himself called the Messiah ‘my Lord,’ how can the Messiah be his son?” The large crowd listened to him with great delight.(Pillar New Testament Commentary) The quotation in v. 36 is from Ps 110, the most frequently quoted OT text in the NT. The point, which hinges on a twist in wording, may escape us without further explanation. The crux is the first line, "'The Lord said to my Lord. . . .'" Psalm 110 was originally a coronation hymn that would have been sung, chanted, or recited at the inauguration of the kings of Judah and Israel. The opening line in Heb. reads "'The Lord (Yahweh) declared to my lord (adonai).'" The first Lord refers to God and the second to the king, i.e., at his coronation the king of Israel was inducted as God's vicegerent and seated symbolically at God's right hand. The right hand signified honor and closeness to God, and legitimacy to rule with dominion and justice. The Psalm thus originally referred to God and the king of Israel. With the destruction of the monarchy in 586 B.C., Ps 110 was reappropriated, with the rights of the king frequently being transferred to the Messiah, whose kingdom would not fail as had the Davidic monarchy. It was this subsequent interpretation that is reflected in Jesus' quotation of Ps 110:1 and question in v. 36, where the first Lord refers to God and the second to the Messiah. A comparison of the two interpretations of the Psalm may arouse suspicion or skepticism in us today that the interpretation assumed by Jesus is less valid than its original sense, or even bogus. It surely cannot have seemed so to Jesus. It is more probable that in his day the true and ultimate meaning of Ps 110 was understood with reference to God and the Messiah, of whom the earthly Israelite monarchy had been a shadow or preparation. Thus, to return to the implication of the Psalm in Jesus' question, if David, who was believed to be the author of the Psalm, said, "'The Lord (= God) said to my Lord (= Messiah): Sit at my right...

Mormons teach that the Bible is not reliable because it hasn't been translated correctly. But what does that even mean, and have Mormons even researched the history of English translations? That's what we'll do in today's lesson.The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at [email protected] in this episode:Donate Now

The Church of Jesus Christ of Latter-Day Saints is a marketing machine. From its beginning in 1830 to its many facelifts over the years, the Mormon church has spent millions to shape the public perception. In 2010 they launched the "I'm a Mormon" campaign, only to completely reverse the decision just 8 years later. And now they're embracing the cross - a symbol that has always been anathema to faithful LDS followers. So what's happening?The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at [email protected] in this episode:Donate Now

Today we wrap up our Pursuit series with five essentials to remember when you're trying to help a Mormon-background investigator to discover the biblical Jesus. Bo and KD share their personal insights, along with some bonus suggestions for helping kids come to know Jesus.Mentioned in this episode:Donate Now

If you've found your way out of Mormonism to the biblical Jesus, the journey is not over! Now it's time to help others just like you to leave well, and in this episode Bo and KD share a bit about how they've done that over the last several months. Here are some tools that can help:Leaving Well (series)The Pursuit (series)The Trinity (series)pursueGOD.org/mormonismThe Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at [email protected].

In Mark 11:27-12:12 the authority of Jesus is questioned by the Jewish religious leaders. The encounter uncovers the answer to a timeless question: Is spiritual authority a thing anymore?Q: Is Spiritual Authority a Thing Anymore?Today, we’re going to talk about authority. I’ll bet some of you bristled just at the mention of the word. We don’t like authority. We want to push back against it, and sometimes, rightfully so. We live in a broken world filled with fallen people and if someone is asking you to do something contrary to God’s Word, you should push back. But this is much deeper than that. There’s something in our fallen nature that pushes back on any authority, good or bad. “You can’t tell me what to do! You’re not my boss! Who said you were in charge?” - Go to any playground or any backyard where you have a group of kids hanging out and playing together and the odds are pretty good you’re going to hear one of those phrases before too long. We think there is joy in being free from authority. There is joy in being submitted to righteous authority. Psalm 119:1-8 Joyful are people of integrity, who follow the instructions of the Lord.2 Joyful are those who obey his laws and search for him with all their hearts.3 They do not compromise with evil,  and they walk only in his paths.4You have charged us to keep your commandments carefully.5 Oh, that my actions would consistently reflect your decrees!6 Then I will not be ashamed when I compare my life with your commands. 7 as I learn your righteous regulations, I will thank you by living as I should!8.I will obey your decrees. Please don’t give up on me!What AuthorityJesus answers the question with a question of his own, and within it is a clue to the answer they’re seeking. Jesus’ authority comes from himself, but this authority was affirmed by God the Father and the Holy Spirit at his baptism. Mark 11:27-33Mark 11:27-28 (NLT) Again they entered Jerusalem. As Jesus was walking through the Temple area, the leading priests, the teachers of religious law, and the elders came up to him. They demanded, “By what authority are you doing all these things? Who gave you the right to do them?”Jesus and the disciples are again entering Jerusalem. We see this pattern of spending the day in Jerusalem and then going back to Bethany at night. Jesus has loyal supporters in Bethany. This is where he raised Lazarus from the dead. It’s like having a safe house. There would be plenty of warning from the community if the religious leaders tried to arrest Jesus in Bethany. Jesus isn’t looking to start an argument with the religious leaders. He’s more interested in teaching the people, but the religious leaders seek him out. As he is walking through the temple area, they come to him. You can bet they’ve been waiting for him to show up. They ask, “Who gave you the authority to do these things?” Mark doesn’t say specifically what “things” they’re referring to. Certainly, the clearing of the money changers and the sacrificial animal sellers from the temple had to at least be part of that. It could also include his healings on the Sabbath and other ways he has violated the oral traditions. These three groups mentioned - priests, teachers of the law, and elders - were the three groups that comprised the Sanhedrin. The Sanhedrin had been allowed by the Romans to exercise authority over the Jewish nation in religious matters and some authority in political matters. The religious leaders have been accustomed to having the authority. They viewed this authority as God-given. Even the Roman authorities gave the Jewish leaders much freedom in how they administered religious ceremonies in the temple and the rules and regulations of the temple. (Pillar New Testament Commentary) What the Sanhedrin means by "these things" is not entirely obvious, although it ostensibly points to the preceding clearing of the temple (11:15-19).The religious leaders had exercised authority over worship and the temple for generations. Jesus has threatened that, even pushed against it, and they wanted to know what gave him the right to do so. Worldly authorityIn the Temple, most authoritative placeAmong Jewish authorities(Pillar New Testament Commentary) The "chief priests, scribes, and elders" were the three groups that comprised the Sanhedrin, although in this instance they represent a delegation from the Sanhedrin rather than the entire council. The Sanhedrin, a buffer organization between Rome and the Jewish nation, was composed of seventy-one members who held near complete freedom in religious matters and restricted power in political matters.Mark 11:29-30 (NLT) “I’ll tell you by what authority I do these things if you answer one question,” Jesus replied. “Did John’s authority to baptize come from heaven, or was it merely human? Answer me!”Jesus answers the question with a question of his own, and within it, is a clue to the answer they’re seeking.. Jesus’ authority comes from himself, but this authority was affirmed by God the Father and the Holy Spirit at his baptism. This isn’t the only time in scripture we see Jesus answer a question with a question. We saw Jesus do it in Mark chapter 10 with the rich young ruler. “Why do you call me good?” In his conversation with Nicodemus in John 3, Nicodemus asks, “How can this be?” Jesus responds, “ You are Israel’s teacher and you do not understand these things? I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things?” Jesus isn’t simply dodging the question. Jesus is trying to get them to recognize the truth in his question. If they say John’s authority came from heaven then they would also have to accept John’s claims about Jesus. John knew Jesus was the Son of God. They can’t say publicly that John’s authority was from heaven or they would have to admit that Jesus’ authority was divine. They couldn’t say that John’s authority was merely human because they were afraid the people would riot. They’re stuck and can’t answer the question either way, so they refuse to answer it. We’ve seen the authority of Jesus on display throughout Mark’s gospelJesus’ divine authority:forgives sins (2:10)claims supremacy over Torah and Sabbath (2:23—3:6)binds Satan, "the strong man" (3:27)Countless miracles(Pillar New Testament Commentary) Ironically, the counter-question contains the seeds of the truth the Sanhedrin hopes to learn, for it was at the baptism by John that the heavens were parted, the Spirit of power descended into Jesus (Gk., eis auton, 1:10), and the voice from heaven declared him God's Son. The baptism of Jesus, in other words, was the event that inaugurated his exousia, his conscious oneness with the Father, and his sovereign freedom and empowerment for ministry.Mark 11:31-33 (NLT) They talked it over among themselves. “If we say it was from heaven, he will ask why we didn’t believe John. But do we dare say it was merely human?” For they were afraid of what the people would do, because everyone believed that John was a prophet. So they finally replied, “We don’t know.” And Jesus responded, “Then I won’t tell you by what authority I do these things.”They weren’t really seeking truth. The question was a loaded question, not one presented because they really wanted to know. They were hoping to use it to trap Jesus or have a reason to accuse him in front of the crowds. Right truth at the right time - sometimes we need to discern if someone asking questions is really seeking truth or just wanting to debate. Asking them questions can be a great way to determine their motives in the conversation. (Pillar New Testament Commentary) To those unwilling to commit themselves, Jesus refuses to commit himself. "'Neither will I tell you by what authority I am doing these things.'" Those who cannot be honest with themselves cannot be honest about Jesus.Wicked FarmersJesus uses a parable that is an indictment on the rebelliousness of Israel’s leaders and also foreshadows his death. It is a warning that we should not mistake God’s patience for lack of power or authority. Mark 12:1-8Mark 12:1 (NLT) Then Jesus began teaching them with stories: “A man planted a vineyard. He built a wall around it, dug a pit for pressing out the grape juice, and built a lookout tower. Then he leased the vineyard to tenant farmers and moved to another country.Jesus is speaking to a Jewish audience. They were aware that the vineyard was used in the Old Testament as a picture of Israel. The tenant farmers represented the religious leaders and the vineyard was the nation of Israel as a whole. This was a common practice in Jesus’ day, especially in Galilee. Archaeologists have discovered records of this same sort of dispute between landowners and tenant farmers. (Pillar New Testament Commentary) The parable describes "the kind of thing that went on in Galilee during the half century preceding the general revolt of A.D. 66." Secular records of the day as well as rabbinic literature depict a widespread system of absentee landowners who employed middle-men to supervise tenant farmers.Mark 12:2-6 (NLT) At the time of the grape harvest, he sent one of his servants to collect his share of the crop. But the farmers grabbed the servant, beat him up, and sent him back empty-handed. The owner then sent another servant, but they insulted him and beat him over the head. The next servant...

Mormons are famous for sending out missionaries two-by-two. But the Great Commission is for biblical Christians, too! Going "full circle" as a Christian is what Jesus envisions for all of his followers. Here are three reasons every believer should make disciples. The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at [email protected].

In Mark 11:12-25 Jesus relates a fruitless fig tree to the greatest symbol of religion in the Jewish faith. In the process he redefines the role of the temple in the Christian faith. --About this episode: This is part of our Gospel of Mark series at pursueGOD.org. Find resources to talk about it with your family, small group, or mentor at www.pursueGOD.org/mark.--Additional notes: