1 Shmuel 13: Care v. Duty episode artwork

EPISODE · Aug 6, 2026 · 2 MIN

1 Shmuel 13: Care v. Duty

from YINR 929: Tanach Yomi · host Josh Blechner

A leader who says he will return at a certain time, but is delayed. A worried nation that is anxious. A second leader that gives into the crowd going against the wishes of the delayed leader. A punishment. This could describe the events of the Golden Calf in Exodus. Moshe tarried. The people panicked. Aaron builds a golden calf. The people misinterpret and when Moshe comes down, the people are punished. But this actually describes the events of chapter 13. The Philistines are circling, and the people are getting anxious. Shmuel instructed Shaul to wait for him. But Shaul listened to the people. He went ahead with the sacrificial ceremony. Shmuel returns and is furious. Shaul did not wait for him. His punishment is that the monarchy will not endure in his family. This is not as dramatic as the punishment he will receive later, but it's the first nail in the coffin of his monarchy. But the stories do not line up entirely. In the Golden Calf story, Aaron builds a golden calf statue as a replacement or symbol for God. Here, Shaul simply goes through with the ceremony that Shmuel set up. In Exodus, the people ended up worshiping an idol, but here they simply sacrifice to God. There, Aaron was not punished at the scene, the people were punished. Here, Shaul is punished, but not the people. Why does the Navi set up this parallel only for it to fall short? What exactly was Shaul’s sin that it warranted such a harsh response? There could be two forces at play here. The first is the desire of Shmuel to paint the monarchy as something bad. By referencing the Golden Calf, Shmuel sets up a stark image in the mind of the reader, even if the facts do not entirely play out. In fact, one could maybe go as far as to question whether Shmuel deliberately tarried in order to put Shaul in an impossible situation. The second motivation is linking Shaul’s quick desire to appease the people to Aaron. Aaron thought he was helping out, but instead, his actions were responsible for one of the greatest sins in Israelite history. All because he listened to the people and not God or Moshe. Shaul’s big weakness is exactly the same thing. Shaul is too quick to appease the people. As a leader he needs to be strong willed and put the word of God over the fickle crowd. Shaul cares deeply about the people, but it clouds his duty to the people as their leader. Later on, Shaul will make the same mistake again. This could be what Shmuel is trying to avoid. By “overreacting” here, Shmuel may be hoping to stave off Shaul’s next big error. Unfortunately, Shaul will not heed the prophet’s warning.

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Daf Yomi Shiur by Rabbi Shalom Rosner [email protected] Gives brief insight into all the critical Sugyos of the Daf in a clear and concise manner . עושים תנ"ך עם יותם שטיינמן Osim Tanach רשת עושים היסטוריה פרק חדש בעושים תנ"ך, והפעם בלייב ממוזיאון ישראל! סיפורה של התגלית הארכאולוגית מהחשובות ביותר שנמצאה בארץ: מגילת ישעיהו השלמה. כתב יד מקראי בן יותר מ-2,200 שנה, שנפרש לאורך שבעה מטרים ומסתיר מאחוריו דרמה לא קטנה.איך נמצאה המגילה? מה באמת קרה במערות קומראן, ומה החלק של העז הפלאית והאבן שנזרקה למערה? איך התגלגלה המגילה מבית לחם ודמשק, דרך הפלגה לארה"ב בו הוצגה למכירה במודעה קטנה בעיתון, ועד למבצע החשאי שהחזיר אותה לירושלים?בהמשך ניגע במבנה של היכל הספר עצמו: למה המבנה, שנבנה במיוחד עבור המגילה, הפך דווקא לסיוט של אנשי השימור? על איזה חומר נכתבה המגילה ובאיזו דיו מדובר? מה אפשר מכך על הכתיבה בעולם העתיק? איך מחקרים מודרניים מנסים להכריע בשאלה כמה סופרים, כמה "ידיים" היו מעורבים בכתיבת המגילה?ואם כבר מדברים על הטקסט: אי אפשר להתעלם מההבדלים מול התנ"ך שיש לנו בבית – נוסח המסורה: מה מגלות לנו אותיות שנשמטו והוספו מעל השורה, תיקונים בתפרים וטלאים שנתפרו על העור? ואיך הפך ספר ישעיהו למקור של כל כך הרבה מטבעות לשון שעד היום שגורים בפינו, מ"בית יעקב לכו ונלכה" דרך "וגר זאב עם כב Jewish History in Daf Yomi Dr. Henry Abramson A view of Jewish History through the Daf Yomi. Torat Imecha Nach Yomi [email protected] In this new Nach series, women scholars will deliver a daily shiur on the books of Prophets (Nevi’im) and Writings (Ketuvim) at the pace of a chapter a day. Shiurim are geared toward learners of all levels who would like to participate in the two-year Nach Yomi study cycle. Different female scholars will deliver the daily shiurim, each focused on a specific book, while an introductory video for each sefer will be given by noted international scholar Rabbanit Shani Taragin. Visit the OU Women's Initiative to register for additional content!

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