10|15 “Let Us Eat and Drink, for Tomorrow We Die”

29 Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf? 30 Why are we in danger every hour? 31 I protest, brothers, by my pride in you, which I have in Christ Jesus our Lord, I die every day! 32 What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, “Let us eat and drink, for tomorrow we die.” The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), 1 Co 15:29–32.In this sermon on 1 Corinthians 15:29–32, Phil explores Paul’s argument for the resurrection’s reality, resuming his case from verses 12–19 after a tangent. Paul highlights the absurdity of denying the resurrection by questioning three practices: baptism for the dead, enduring constant danger, and living sacrificially. On baptism, Phil considers various interpretations, favoring Calvin’s view that it refers to catechumens embracing faith and seeking baptism near death for consolation and edification, despite no tangible benefit in this life. Paul uses this to expose inconsistency in denying resurrection. He argues that if the dead aren’t raised, why face daily perils or “fight beasts” in Ephesus? Paul’s hardships, like those of early Christians, make sense only if resurrection awaits. Phil contrasts a hedonistic “eat and drink” lifestyle—echoed in Pitbull’s lyrics urging to seize the moment—with the Christian call to labor, sacrifice, and hope in eternal life. The sermon urges believers to live purposefully for Christ, mindful of the resurrection’s promise.