Today's sirtanya is in sim and dala de vaguerre sakai dish. Previously in this letter, the alterabas spoke of the two levels of love of asham. One is born through das, contemplating the greatness of asham. This love is in kitsanya-salaev, the outer levels of his nashama.
The second level is in innate love of asham that every Jew possesses. This love is in premiessalev, the deeper levels of his nashama. If it is innate, why doesn't every Jew experience this level of love of asham? That is because the godly spark of the nashama is in exile, galos.
As the Gomara says, gala lubavo shrinayimayam, when a person is consumed by worldly and mundane matters. Bavo, the godly spark of his nashama, is dragged there too and is obstructed. Like a brismila, we must remove the obstructions of the heart. This consists of two components, mila and priya.
Even after removing the coarser barriers, concealing the nashama, the panimius of the nashama is still exiled within the finer clippers within him. These finer barriers will ultimately be permanently removed when mushiacham's. Bumala sham le karcha, hasham will remove them. Then the shrinay, the godly spark of the nashama, will leave its captivity and we will forever feel a great love for Hasham, laman kayacha.
That Hasham is our very life. A love that is beyond our rationale, rather a gift from above, in panimius ala of the deeper levels of our nashama. Temporarily, we can feel this even today, during times of davening, when yar Hasham pun of ilacha, Hasham reveals his panimius.