10_commandments_series_part1

With much understanding, pallelujah. Right? We blessed the Lord for tonight, and the weather is cold before some ginger. Speaking punks for 30 minutes and he to become.

Hallelujah. Father, we pray that tonight, understanding shall come, and your words shall be imprinted on the tablets of our hearts. So Lord, we will live your way, especially in these last days, once preparing for your coming. Help us to be fully prepared and fully ready.

Lord, grant us insight. Grant us the spirit of revelation. Grant us the spirit of wisdom. Lord, grant us illumination for your word sense and some 113, 119, which wanted the entrance of your way.

It gives light. It gives understanding to the simple. Grant us insight, O Lord, in Jesus' name. Amen.

All right. Malachi 4, 1 to 4. It says, what behold, there comes, that shall bend as an oven. Hey, another micro wave of oven.

You know that all time, fluenunah, it's just a day ago. And it's a day ago, and I'm addicted, a day ago, it's not easy. I had a plan on the s'more. I had a fine.

A day ago, I had a plan on the year, and I had a plan on the year, and I had a plan on the year, and I had a plan on the year, and I had a plan on the year, and I said, for behold, there are day comes. That shall bend as an oven. And all the proud, yea, and all that do wickedly, shall be stubble. And the day that comes, shall bend them up, set the Lord of hosts.

That shall leave them neither root nor branch. But unto you, that fear my name, shall the son of righteousness arise with healing in his wings, and ye shall go forth and grow up as cows of the star, Hallelujah. So there's always two dimensions of it. Once wickedness is facing the judgment of the Lord, the children of God, when I was well saved.

And ye shall tread down the wicked, Hallelujah, for they shall be ashes, and that the source of your feet, in the day that I shall do this, say it to the Lord of hosts. O my dine, and soon, and soon, ashes, the wicked, I did one year for it, and one day for that I read by the sore, O my dine, and I said, I did one day for it, and soon, so let him have a few day. O my dine, I am your Lord. I am your Lord.

I am your Lord, I am your Lord. I am your Lord. I am your Lord. I do one day.

I am your Lord, I am your Lord. I am your Lord. I am your Lord. Then he says this.

angaresalim rah know. Remember the Law of Moses, my servant, which I commanded unto him in HorForeign for all Israel, with the statues and judgments. Remember the law of Moses. When we talk about the law, we are talking about the pen tattoo.

The pen is five. The five books of Moses. Can we mention them? Genesis?

Uh-huh. Exodus, Leviticus, Nambes, and Dittoronomi. Hey, look up, look up. I said, America.

I said, Dittoronomi. I said, what did you say? I said, Dittoronomi. I said, no, we couldn't get it.

Dittoronomi, the feed book of Moses, oh, Dittoronomi. I said, I said, I'll be the king of the temple. I said, I'm going to show you the Bible. I said, Dittoronomi.

I said, Dittoronomi. I said, I'm going to show you the Bible. Dittoronomi. I said, hey.

The five books of Moses. Genesis, Exodus, Leviticus, Nambes, and Dittoronomi. These are the law of Moses. Hallelujah.

In there, the law revealed himself and gave instructions as to how we must live our day-to-day lives and our normal lives and how we can be able to appreciate creation. In Genesis, we are giving the background of creation. How God did it? Hallelujah.

And then much emphasis is laid on our Father Abraham. And he sees it. And he flows. He tells us how Adam was born, how Adam was created, and the kind of fellowship that went on with Adam and God until sin came in.

But it is that remember the law of Moses. What we want to be looking at in particular for the next four weeks or more is the Ten Commandments. Hallelujah. So remember the law of Moses?

And then let's come to Exodus. Exodus 19 gives us the background of God's covenant with his people, who has brought them from Egypt. But let's look at Exodus 20. Exodus 20.

Moses, who might toss them in, Exodus. And God spoke all these ways, saying, I am the Lord that God, which have brought thee out of the land of Egypt, out of the house of bondage, thou shall have no other gods before me, thou shall not make unto you any grieving image or any likeness of anything that is in heaven above or that is in the earth beneath, or that is in the water under the earth. Thou shall not bow thyself to them, nor save them, for I the Lord your God, I am a jealous God, visiting the innubity of the fathers upon the children, unto the third and fourth generation of them that hate me. Wilsum, namib yah, dib yah, dib yah, dib yah, dib yah, dib yah, namib, et fah, oh, abra, bu manon, ayo, uni.

And suing messy unto thousands of them that love me, and keep my commandments. Radidot, the shawab, abra, bu man, brah, udi, namirasu. Thou shall not take the name of the Lord thy God in vain. Udi kakar, mid dunyamid, radisim nidunyamid, ah, mikani manid fah, rah kah.

Remember the Sabbath day to keep it holy. Six days shall down labor and do all thy work. But the seventh day is the Sabbath of the Lord thy God. In it, thou shall not do any work.

Thou, nor thy son, nor thy daughter. Thy men's servant, nor thy maid's servant. Nor thy cattle, nor thy stranger that is within thy gates. For in six days, the Lord made having an earth, the sea, and all that there are in them, and rested the seventh day.

Wherefore, the Lord blessed the Sabbath day and hallowed it, hallelujah. Honor thy father and thy mother. Thy days may belong upon the land which the Lord thy God gives you. Thou shall not kill.

Thou shall not commit adultery. Thou shall not steal. Thou shall not be force witness against thy neighbor. Thou shall not covert thy neighbor's house.

Thou shall not covert thy neighbor's wife. Nor his man's servant, nor his maid's servant, nor his ox, nor his arse. Nor anything that is thy neighbor's. Nor an embryo, oopoebei, deebei, hallelujah.

And all the people saw the tenderings and the lightening and the noise of the trumpet and the mounting smoking. And when the people saw it, they removed and stood afar of hallelujah. Come with me to Hebrews chapter eight. You see, the law which is the 10 commandments as given by God to Moses on two tablets of stone has never changed and will never change.

The 10 commandments will never change because if you study carefully scripture, if you read Leviticus chapter one, chapter two, chapter three, chapter four, you see the various sacrifices, or ritual sacrifices that were done whenever man sinned against the Lord. In the garden of Eden, God always came to have fellowship with Adam. Constant, all the time God came. But one day something happened.

God had instructed and told Adam that of all the trees in the garden of Eden, you can eat of it. But of the tree, of the knowledge of good and evil, you shall not eat of it. Because the day you eat of it, you will die. Hallelujah.

So God always came. Had communion. I mean, God was always there. God always says in the cool of the day, God came.

And Adam had good time with God. And this was God's original plan for man. And that man saw God face to face. Amen?

So any time God came Adam saw God. And they come in. They say, Adam, Adam, Adam had to say, Jata, no, I should have almost said, come with it, because when God created all the animals, he said, Jata, God didn't call Jata, Jata. All the animals God created.

He says, Adam, no, we didn't. I mean, that's how the congregation saw Adam. Adam was the last creation of God. So it means that the animals were created before Adam.

But when Adam was created, God said, Adam, give them names. Give them identity. Give them placement. They were determined what they would do.

So Adam said, OK, we have a friend, Ariana, and I did. And we have a friend, Ariana, and I did. And we have a friend, Ariana, and I did. And we have a friend, Ariana, and I did.

So you see the lion? They, as a way the veteran, they were from Telabia. So it's not only Banqubeko, we have a friend, Kita, school boys, because Ariana, I beat the end of the court, and Hallelujah. And Bambu said, as he named them, so it was.

So you can see how God related with Matisse. So that everything God did, man was at the epitome, at the top of it, because he was created in the image of God after his likeness. He was ghost rep. So beside God, and the logistice and the Holy Spirit, man, give him dominion, give him power.

And that was how the original plan was. In the garden of Eden, it was only one instruction. That each everything, take over everything, keep the garden and make sure that everything is, and that was ghost, the domain and the space. He gave Adam, and he gave him dominion, authority over the space.

So that anything that happened in the garden was by Adam's instruction or command. Not God, because Ari did the Amano. But when disobedience came in, everything changed. The very place that God had placed Adam to be in charge.

He was moved out of the place. And then a cherubim was set at a place where the tree of life was, because God was that otherwise, man would still, in his sin, eat the tree of life and live forever. Now, one thing we need to understand is that the garden was not eating. Listen carefully, eating was the whole space.

But the garden was in the corner of eating. Hallelujah. So when we talk about the garden of eating, the garden was inside of eating. The whole place was not the garden.

The garden was just as you see where the mixa is. This is the whole eating. The mixa is pitched in that corner. That was monster addiction.

And God always came down and had to fellowship with man. And man saw God face to face. The thing that took away man seen God face to face and communion with God was sin. And when Adam and Eve had sinned, Baba said instantly they felt naked.

So when God came again, and now this time Adam and Eve were hiding and they had covered themselves with feet leaves. And so God said, Adam, where are you? He said, I had your voice and I was afraid. God said, you are afraid?

What happened? Because I'm always here with you. So how come yesterday I was here? So between the time I left and came back as the normal time that I always come, what happened?

He said, have you eaten, who told you that you are naked? Have you eaten of the tree? Because that is the only thing that when you eat, would destroy something. He said, the woman you give to be with me.

So you see the way we don't easily accept our mistakes. Yeah, yeah, yeah, yeah. The same, the same, the same, the same, the same, the same, the same, the same, the same, the same, the same. The same, the same, the same, the same, the same, the same.

Yes, I love it. In this life, let us never argue with God and try to explain things no. We are the enemy, we are the enemy. It's a tusset.

We are the enemy, we are the enemy. We are the enemy. We are the enemy. It's a true story that you are naked.

That glory, immediately, that presence of God left because of sin. Adam, who said, I did not, but as he always knows, he's naked. He's always been naked. So it's not just the physical nakedness as it was.

But something else, BB, he lost something. So you could tell that he did that danger and God knew what. And instantly, they have got to cover themselves with fix. I'm wondering if I'm not of every evan, even of other men, of other men, of other men.

Because, oh no, the adageada. By name of the radian, that glory, that divine presence, give them protection so that the lion could not pounce on other. But from the day that thing happened, a video. I was like, oh, oh, oh, oh.

Then I was like, oh, oh, oh. Then I was like, oh, oh, oh, oh. I was like, oh, oh, oh, oh. And now let me explain something to you in chapter three.

You will notice that. He said, the woman, the woman said the serpent. Do you think the first time the serpent and Eve spoke was the day she entered the fruit? Hello?

Because the Bible tells us that the serpent became what it was, moving on the ground when it was cast. But before that, it was not like that. It was one of the most cunning animals that was in the garden. It's not Oka-sa.

Otherwise, infundly said, babbily and kasada. Eda ha. And you may obey a babbily. What do babbily evishes are?

You may obey a babbily, eka-sa. Obi-trani. And I said, oh, we're ready. I mean, a babbily, uka-sa.

But that was not what happened. The serpent and Eve always spoke. So when the enemy entered the serpent and started talking to Eve. I didn't know because Oka-sa did.

And yes, Eve had never had any communication of talking with the serpent. And then it was like Eve, one who said, if you obey a babbily about it. And I want to make sure that no. But because, in kamadiyabi, a kasudun, omu-sa, oka-sa-no, ambonu, and busunu.

Because talking had gone on. And that was what the enemy took advantage of. Because the thing that had always occurred, he used that same means. So Eve could not realize that the devil had entered this thee, the serpent.

Because the serpent was not a snake moving on the ground until he transcended. Because the Bible says that it was a footed creature. In a very cunning and very smart. But to draw our attention to one thing.

When God came on the scene and saw that he had covered themselves with thick leaves, he rather took an animal in the garden, killed it. And walled the fresh skin of water and blood on the man and on the woman. Because the only thing that could pacify God and take away sin is when he sees blood. Blood sacrificed.

That was the first time God introduced to man atonement. Atonement. The Hebrew went for atonement. It's kaffa.

Kaffa. So when they had gone ahead to look for thick leaves because they were naked. But the law said, no, that is not the means of restoring broken relationship. The thing that restores broken relationship is the blood of an animal.

Amen. Now God went further after that he had gotten them out of the garden. Still, there was that relationship. But as for the fellowship, the fellowship was broken.

Took them out of the garden and barricaded the garden so they would not have access to the tree of life. So the thing from the beginning was that man was not supposed to die. Man was to live forever. Amen.

That's the tree of life. So from that day on, God introduces atonement. Animal sacrifice, blood sacrifice to Adam. That this is how you appease God any time you see him.

So Adam lent it. Now God asked Cain and Abel to bring him an offerable sacrifice. And Abel goes with an animal with blood. Cain brings the foot of the ground.

God rejects Cain's sacrifice and accepts Abel's sacrifice because of what? The blood. Blood sacrifice. Cain gets angry with his brother that his sacrifice is accepted before God and his was rejected.

And his is brother. And he continues to see, would be more than both. I would be a he. So hatred, envy, and jealousy sets into the human race.

That's one man's sin. So the Bible says that one man's sin brought us destruction. One man's obedience brought us life. Amen.

So from that time, now when man's sinned, the only way out for peace between man and God was through what? Sacrifice. So if you read Levittacles, chapter 1, chapter 2, chapter 3, chapter 4, We have bench offerings, various offerings of sacrifices that restored fellowship. Then we had sacrifices also that maintained the fellowship.

But it was all sacrifice of animals, bulls, sheep, goat, and what have you. Because whenever there is sin, the only way that you can reconcile with God. So the Bible teaches that when there would be the sacrifice of any animal as a bench offering, the sanctuary or the tabnakah was there. Outside the tabnakah was the altar, where the animal was killed, and the blood sacrifice was done.

And the altar where the animal is bent as a bench offering. But the blood was always brought to the messy seat, and the whole thing was done in the altar. And the altar was done in the altar. And when you come with me to Hebrews from chapter 8, it says, Now of the things which we have spoken, this is the Son.

We have such a high priest who is set on the right hand of the throne of Majesty in the heavens. And minister of the sanctuary and the true tabnakah, with the Lord pitched and not man. For every high priest is ordained to offer gifts and sacrifices. Therefore it is of necessity that this man have somewhat also to offer.

Are you with me? For if he were on it, he should not be priests. See that there are priests that offer gifts according to the Lord. Amen.

We'll serve unto the example and shadow of heavenly things. As Moses was admonished of God when he was about to make the tabnakah, for see, set he, that thou make all things according to the pattern, should you in the Mount. So when Moses had to build the tabnakah, and all the things he had to put in the tabnakah, the bracing labor, the altar of incense, the table of shoe bread, the candle lamp, and all those virions, things, the act of the covenant and all those various things that were put in the altar court, the inner court and the holies of holies. And the priest went in every year to make sacrifice for himself and for the whole complication so that their sin will be cleansed.

Amen. And when the priest would do this, they put a rope around his leg, because nobody can go to the holies of holies. You get there and you are not accepted, you fall down by it. So when the priest is going around the priest's garment, there are small, small, small, small rings.

So once the priest is going in, cring, cring, cring, cring, cring, cring, cring, cring, cring, cring, cring, cring, cring, cring, cring, cring. And on the Jefferson Alps, the people of sure saw the chum, cring, cring, cring, cring, cring, cring, cring, cring, cring. The priest is not hurting the lord. When the priest strikes dead, because he's not holy before the lord, nobody can go in there.

So the rope that is along his leg, is in an Construction Book of the King of the King of the Book of the King of the King of the King of the King. But before he goes in to do whatever, the passing that is supposed supposed to do the atonement and sacrifice or the bench offering for the sin to be forgiven if it's a lamb who puts his head on the lamb, his hand on the head of the lamb to transfer his sin so that the lamb can be killed, so that blood can go with all the anima bench offering so that he sin to be forgiven. And this went on times without number. What the Bible is telling us that all those things that were done were a replica of things that were going on in heaven that God was showing us by the tabnaka.

Do you understand? Things that were things happening in heaven. It says, who seph onto the example of the shadow of heavenly things as Moses was admonished. So when Moses was admonished and God gave in the dimension of the tabnaka and all the items in the tabnaka, there were all things that has to do with the things that God was revealing to man, for man to be able to experience the things that God has set as things that go on in heaven in worship.

Because in heaven there is worship, there is the Bible talks about temple in heaven and the items in the temple in heaven were things that God was instructed Moses to put in the tabnaka so we can appreciate everything else. I would mean. If you took time to read chapter 8, it gives you the background of who Jesus was. So all the items that were placed in the tabnaka were to review the life and the completed life of Jesus in the heavens which was among men.

Now let's come to chapter 9 and chapter 10. There you would appreciate what we are talking about then. We will conclude. Then veryly, the first covenant had also ordinances of divine service and a worldly sanctuary.

For there was a tabnacle made. The first wherein was the candlestick and the table and the shoe bread which is called the sanctuary. And after the second veil, the tabnacle which is called the hulias of all. So the tabnacle is there, the altar quote, the inner quote, then the hulis of hulis.

So let's say this side, you see where the seat is, that is the hulis of hulis. There's a cat in it. Nobody goes there. I said the high priest.

But for the man Moses, he had free access to the hulis of hulis because of his relationship with God. But the high priest went there once a year but Moses was the only person that had access. So in this work with God, God would have us to have access to everything from the altar quote, the inner quote, the hulis of hulis, is open to all but that is determined by the kind of life and the kind of work we work with God. You can go into the hulis of hulis.

You can choose to be here or even at the altar quote, Nina, or Bra. Once we are making this journey through life, or Bra, the bono, and then the bachete said, we would have real access to God in heaven or we would be here even the altar quote, having zungu, or a cahad in there, but zungu. And you will not, if you are in the altar quote, you can never come to the hulis of hulis. But anyone that has access to the hulis of hulis can come from the hulis of hulis, come to the inner quote, go to the altar quote, if you are dead, you cannot come because you didn't live a life that qualified you to come because heaven is in realms.

Even, it says, and which had the golden censer and the act of the covenant overlaid around about with gold, wearing was the golden pot that had manna and errands wrought that body and the tables of the covenant. And over it, the cherubims of glory, shadowing the messesit of which we cannot now speak particularly. These are things that we need to take time to explain so you can understand what the table of chubre is for, the censer, the candlesticks and all the arrows, the items, the furniture and the temple were seven and all. Each of them means something.

But that's not what we are looking at today. It says, now, when these things were thus ordained, the priest went always into the first of an uncle accomplishing the service of God. But into the second went the high priest alone once every year, not without blood, which he offered for himself and for the errors of the people. I've told you that.

The high priest only went in there for himself and for the people. And that was what the black sacrifice of an animal. The Holy Ghost, this signifying that the way into the holiest of all was not yet made manifest while as the first tabnacle was yet standing. But yes, yes.

The Holy Ghost, the Holy Ghost, the Holy Ghost, the Holy Ghost, the Holy Ghost, the Holy Ghost, the Holy Ghost, the enemy, the enemy, the Holy Ghost, the Holy Ghost. Which was a figure of that time then present in which, were offered both gifts and sacrifices. That could not make him that did the service perfect, as pertaining to the conscience. What did the police do?

Never need things perfect. It was which stood only in meats and drinks and diverse washings and canal ordinances imposed on them onto the time of Reformation. But Christ, being come and high priest of good things to come by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building. Christu, or Suqran in Tamadayana, is not on one casa, any Tamadayana, any imuniyama, Inhale, point of sight, in between as he said, Inalingami, to Anamoua, Inhale, knew Tony Boninigo.

Inhale, there was a lover of the Bronze, had water for cleansing. Inhale, though, as he said, Inhale, to Soikran, Inhale, to Aalaor, to Aalaor, before you enter, there is water. So this room. But what did you mean in the drawing?

Those were just ceremony. But this was some things that were done in the old tabanaka. It says, neither by the blood of ghosts and calves. Cows here, then Tribak gets one.

But by his own blood, he entered once into the holy place, having obtained eternal redemption for us. Are you getting it? Nankasadina Muja, it's right in the name of Nankasadina Muja. Sillibina, I didn't know how to find Haudimapa.

For if the blood of ghosts and of ghosts and the ashes of the wafer, the wafer is still a young cow. Sprinkling the unclean, Santaifies to the purify of the flesh. Say, Muja, I'm going to be Yibbon, if you are there. How much more shall the blood of Christ?

Move through the eternal spirit. Offer himself without spot to go. Page your conscience from deadwares to serve the living God. Say, Muja, I'm going to be Yibbon, if you are not a partignan, I'm going to be a partignan.

I'm going to be a partignan, I'm going to be a partignan. I'm going to be a partignan, I'm going to be a partignan. You'll be a partignan, I'm going to be a partignan. If you are a partignan, you'll be a partignan.

But in one way, you'll be a partignan. You'll be a partignan, you'll be a partignan. He's prepared and long from the foundations of the earth. As I said, Yibbon, I'm going to be a partignan.

I'm going to be a partignan, I'm going to be a partignan. And for this course, he is the mediator in terms of the new testament that by means of death for the redemption of the transgressions that were under the first testament, the first commandment, they which are called might receive the promise of eternal inheritance. All right. For where a testament is, where a covenant is, there must also be of necessity be the death of the testita.

It was used to be a partignan, it was a partignan. For a testament is of false aftermen are dead. Otherwise, it is of no strength at all why the testita live. It's also a partignan, it's a partignan.

Whereupon, neither the first testament was dedicated without blood. For when Moses had spoken, every precept to all the people according to the law, he took the blood of cows and of ghosts with water and scalloped wool and high soap and sprinkled both the book and all the people. And to that you say, Moses is a shadow of Jesus Christ. Jesus is the real person that God had intended that through his death, redemption will be complete.

For as the Bible says, there's a shedding of blood, there's no remission of sin. All right. Saying, this is the blood of the testament which God had enjoined unto you. Moreover, he sprinkled with blood both the tabanacle and all the vessels of ministry.

The tabadano and the Bibi, the one tabadano or the bibbano et chiamo. And almost all things are by the law, patched with blood. Alli, what? Enmranas y Tommy, y atidibi ajo, et emmiredan et tibi ajo.

Without shedding of blood, there's no remission of sin. Hey, I'm few, we're few, we're new. Patadiy y atino. Amen.

It was therefore necessary that the patterns of things in the heavens should be purified with these, but the heavenly things themselves would better sacrifice than these. Aso In the same way, we are not entered into the holy places, which are the figures of the true, but into having itself now to appear in the presence of God for us. We understand this thing, you can understand the redemptive work of Christ. When he said it is finished, he went through all these processes.

And you remember, in Machifar Jesus said, I have not come to destroy the law, but to do what, but to fulfill it. Now, let's come to Chatea 10. I'm sure as we go along from, let's review and understand the issues, but there's something I want us to look at. It says, for the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices, which they offer year by year, continually make their comments there onto perfect.

And he came from there to establish that which must be there on earth. For them would not have ceased to be offered, because that the worshipers once page should have had no more conscience of sin, but every year it went on. Because I didn't say, yeah, yeah, but not to say, matri-giant. That was not the way it was, but in those sacrifices there is a remembrance again made of sins every year.

But it is not possible that the blood of booze and of goes to take away sins. Hallelujah. Therefore, when he comes into the world, he says, sacrifice and offering, that would not, but a body has now prepared me. And ten, it is very clear that the sacrifices was not the final thing, but you notice he didn't say anything about the law that the law was done away with.

He spoke about the sacrifices that rich was, but asked for the law. He never said, because Jesus himself in Machu Pic is that I have come not to break the law but to do what, but to fulfill it. Into the ten commandments, let's come back to Exodus 20. Have not been done away with it.

Because the law is no more effective in our time. We are under grace. So, no. So we are under grace, we can kill.

He said, that shall not kill. We are under grace, so we can steal. He said, that shall not steal. We are under grace, so we submit adultery.

Romans 6, 1, down. It says that shall we continue in sin, that grace may abound. God forbid. Amen.

It says, I am the Lord thy God, which have brought the out of the land of Egypt out of the house of bondage. Down shall have no other gods before me. From next week we are going to be taking each of their laws. And we will study and realize that they have not been done away with the sacrifices.

I would mean like the sacrifices of booze and ghosts, abrondumamuja, vosak. All those things I was used to. The sacrifice that I said was a few. I thought I was a boy.

I didn't know. I didn't know. I didn't know. I didn't know.

I didn't know. But in the man-wa, I didn't know. I didn't know. I didn't know.

I didn't know. I didn't know. That's what I want us to understand. Amen.

It says, now shall have no other gods before me. And once he assumes, namibya, nasa, vibbya, abrondumamuja. Abhiyyabrabumu. Down shall not make unto the any grieving image or any likeness of anything that is in heaven above or that is in earth beneath or that is in the water.

Naminir, vibbya, treset. Naminir, ugnir, ugnir, ugnir, ugnir, ugnir, ugnir, ugnir, ugnir, ugnir, ugnir, ugnir, ugnir. Amen. Ugnir, ugnir, ugnir, ugnir, ugnir.

Ugnir. Ugnir. Ugnir, ugnir. Shooing messy on two thousands of them that love me and keep my commandments.

Into the commandments are for keeping. They have not been done away with that is what I want us to understand. Sacrifices have been done away with because of the blood of Jesus. And Jesus was not supposed to be dying every time as the sacrifice.

His once and for all sacrifice set us at all. And that is why it is grace. Sacrifices was by our own effort. In sense, uni scaldabrabua, ugnir, vibbya, vibbya, ugnir, ugnir, ugnir, ugnir, ugnir, ugnir, ugnir, ugnir, ugnir, ugnir, ugnir, ugnir, ugnir, ugnir, ugnir, ugnir, ugnir, ugnir.

Ugnir, ugnir, ugnir. But in the protestament the Sabbath was the late afternoon of Friday to Saturday. Amen. So, the real day of worship is supposed to be Saturday.

But when Constantine took over the mid-Sunday day of worship. But Sunday is the first day of the week. So, Sunday, Monday, Tuesday, Wednesday, Thursday, Friday, and then the seventh day is Saturday. Amen.

but Nehem'an. That has not been done with it. But soalesit-tine amishimha sia m'ribiha wasi yimishimma ea sum- FUNyamino e sabat. Hallelujah, all right.

But, we will then mix it up for longer. The next one, please. It is, for the seven days, it's the sabat of the load that go. In it, Dasha shat, no, do it anyway.

Dasha shat dao en daisan, no, dai-dara, dai-meit-seven, dai-meit-seven, da-meit-seven, no, dai-cat-to-no. Oh bidiara ei juma yai, yai dis sandri en est siho se namy e guambr ee Cai de trena edieni. Nirmi trying to be dinkit Belgian, hallelujah. Una thy father and thy mother.

It's not been done away with. Ideneet jnwebos mayemameennar meneen, ygrofua, en maí gantinti. bulemayasem. Uma nyet jnet jnet jnet jnepseter en opa temet jnet jnet jnepseter en opa temet jnepseter en se opa temet jnepseter en opa temet jnepseter en opa temet jnepseter en opa temet jnepseter en opa.

This one has not been done away with it. We are not supposed to kill. Hallelujah. Mein Yibiyyah.

Yibiyyah. Now we're soon. Nah, kana kumma. We're all done in person.

I say, ah, ready? Into 100 years we say, no. It says, dah shall not commit adultery. Amen?

I say, oh, that's what I say. May I be able to commit to adultery? I said, my bad. Yes, you see.

If you are coming to me, I'm going to be able to say, oh, no, no, no, no, no, no, no. No, no, no, no, no, no, no. When you're not going to commit to me, I'm going to be able to do that. This is what it means.

What are I saying? I'm not giving you that. Yeah, I'm super, Rez. I let you play it.

I love you now. I'll be bringing the Still, not only kWonder belief start In Zen god is breathing I am telling you You know You may be offering I will try Duft Upgrade Keep your institution I will become a leader about it 2 weeks later To make new, I can build a new entity that's used. Sorry. Behind-the-air, to make a difference.

And to make-the-air. And to make a difference. And to make a difference, Let's not say that, that means a lot of his history, and I mean, that's why he isn't working and else he isn't working. He was kind of like a police officer.

He used to say, I'd call him. He said, you know what I mean? You know, I mean, and I'm always saying, if he doesn't understand that he is very best in the game then perhaps his question is to make it easier if he doesn't understand right now. So he was like for sure.

So he didn't know very well. Yeah, he said, you know, you know, they do it as a teaches ... ... ...

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... to the audience, to the audience. And to the audience, Mr. Fuhrman, as well as I say, I learned it as my son.

I learned to understand what this means to me. And to the audience, it was since 1999. It was very important that I learned that you have to be here. That I do it with the audience because I never learned that you are here.

I did not like to live here and have to be here. Anything you want, ask, don't steal it. Anything that you take on your own, without asking. I'll speak to you with songs of whenever I am, of the rest.

I won't trust anything.