119: God Forgives

In this episode, Denver discusses God's willingness to forgive us - to leave our errors in the past and remember them no more. Transcript Isaiah, in the temple, saw God high and lifted up, and his first reaction is, Woe is me! ... I am undone! ...I am a man of unclean lips. I dwell [among] a people of unclean lips (Isaiah 6:5). And a Seraphim, one of the “fiery ones” (we ought to know more about that), improvises an ordinance where they take a coal with tongs off the altar and touch his lips to purify them. And the Lord says: [Who] shall I send? And Isaiah says: Here am I; send me (ibid, vs.8; see also Isaiah 2:2 RE). The same man that is cowering, Woe is me, is now Here am I; send me. And what accounts for the difference? The compassion, the forgiveness, the integrity of the Lord. I know thou art a God of truth, and [cannot] lie (Ether 3:12; see also Ether 1:12 RE). When He testifies to you that your sins are forgiven, only a fool will thereafter charge you with sin. The world is stocked with fools, though. The parable starts with the Lord, who’s trying to get people to come to the wedding, telling the servants the wedding’s ready but those that I've asked are not worthy: Go...into the highways, and as many as ye shall find, bid [them] to the marriage. So those servants went out into the highways [ always the servants, always angels do this work; they do the gathering], and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests. And...the king came in to see the guests, he saw there [was] a man which had not...a wedding garment...saith unto him, Friend, how camest thou...hither not having a wedding garment?...he was speechless...the king [said], Bind him hand and foot...take him away...cast him into outer darkness; there shall be weeping [and wailing] and gnashing of teeth. (Matthew 22:9-13; see also Matthew 10:18-19 RE) So, I want to put that on the table, because in this part of this parable you have anyone who will come being invited, because the people that were targeted for attendance simply aren't worthy to come. So anyone gets to come. And now you have among them someone who doesn't have on a wedding garment. And for that I want to refer you to Luke chapter 15, because in Luke chapter 15 we run into the Lord talking about a robe being supplied. This is the son who found himself, having been in a far-off land, filling his belly with the husks that the swine did eat...no man gave unto him. [He comes] to himself , [says : ] How many hired servants of my father's have bread enough and to spare, and I perish with hunger! So when he goes back to see his father, look at what happens in verse 22 of Luke chapter 15: But the fathers aid to his servants [again, it's the angels that do this], Bring forth the best robe, and put it on him...put a ring on his hand, and shoes on his feet (Luke 15:16,17,22; see also Luke 9:13-14 RE). You see, this, I think, has to be kept in mind whenever you're looking at someone who has arrived at the feast, bidden from the highway, who arrives and doesn't have on the robe. The Master is the one that wants you to wear it. The Master is the one that will furnish it. Don't think that the purpose of the Lord is to judge. The purpose of the Lord is to redeem, and for that purpose He is infinitely patient and willing, if you will respond, with forgiveness of your sins, as He does consistently throughout the Book of Mormon. You must look to Christ for forgiveness of your sins, and follow His example of self-sacrifice, patience, obedience and virtue. I can only urge you to patiently allow the True Shepherd to guide us all into His pastures—showing Him the respect due to a Redeemer…Remember the Great King, Christ, came not to be served but to serve. He did not “lord it over” others, but He knelt to elevate them. He came as a meek and lowly servant, and went about doing good. He died to save the lives of others. When He arose from the dead, He went to the Father and advocated forgiveness for those who despised and abused Him. He knew what it is like for men to satisfy their ambition by clothing their hypocrisy in religious garb. He also felt what it was like to be the victim of religious oppression by those who pretend to practice virtue while oppressing others. He knew the hearts of those who would kill Him. Before confronting their condemnation of Him in the flesh, He suffered their torment of mind when they recognized He was the Lord, and then found peace for what they would do by rejecting Him. In this extremity there was madness itself as He mirrored the evil which would destroy Him, and learned how to come to peace with the Father after killing the Son of God, and to love all those involved without restraint and without pretense even before they did these terrible deeds. His suffering, therefore, encompassed all that has happened, all that did happen, and all that would happen in the future. As a result of what the Lord suffered, there is no condition physical, spiritual or mental that He does not fully understand. He knows how to teach, comfort, succor and direct any who come to Him seeking forgiveness and peace. This is why the prophet wrote, "by his knowledge shall my righteous servant justify many; for he shall bear their iniquities." [Isa 19] And again, "Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed." [Isa 19] He obtained this knowledge by the things he suffered. He suffered that we might avoid sin by being obedient to His commandments. None of us need harm another, if we will follow Him. He knows fully the consequences of sin. He teaches His followers how to avoid sin. But remember that without the fruit of repentance, and a broken heart and a contrite spirit, you cannot keep my covenant; for I, your Lord, am meek and lowly of heart. Be like me. You have all been wounded, your hearts pierced through with sorrows because of how the world has treated you. But you have also scarred one another by your unkind treatment of each other, and you do not notice your misconduct toward others because you think yourself justified in this. You bear the scars on your countenances, from the soles of your feet to the head, and every heart is faint. Your visages have been so marred that your hardness, mistrust, suspicions, resentments, fear, jealousies and anger toward your fellow man bear outward witness of your inner self; you cannot hide it. When I appear to you, instead of confidence you feel shame. You fear and withdraw from me because you bear the blood and sins of your treatment of brothers and sisters. Come to me and I will make sins as scarlet become white as snow, and I will make you stand boldly before me, confident of my love. I descended below it all, and know the sorrows of you all, and have borne the grief of it all and I say to you, Forgive one another. Be tender with one another, pursue judgment, bless the oppressed, care for the orphan, and uplift the widow in her need for I have redeemed you from being orphaned and taken you that you are no longer a widowed people. Rejoice in me, and rejoice with your brethren and sisters who are mine also. Be one. There remains great work yet to be done. Receive my covenant and abide in it, not as in the former time when jarring, jealousy, contention and backbiting caused anger, broke hearts and hardened the souls of those claiming to be my saints. But receive it in spirit, in meekness and in truth. I have given you a former commandment that I, the Lord, will forgive whom I will forgive, but of you it is required to forgive all men. And again, I have taught that if you forgive men their trespasses your Heavenly Father will also forgive you; but if you forgive not men their trespasses neither will your Heavenly Father forgive your trespasses. How do I act toward mankind: If men intend no offense I take no offense, but if they are taught and should have obeyed, then I reprove and correct and forgive and forget. You cannot be at peace with one another if you take offense when none is intended. But again I say, Judge not others except by the rule you want used to weigh yourself. But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me. (Jeremiah 31:33-34; see also Jeremiah 12:9 RE) This is not they shall all know about Me. This is they shall know Me. And it will no longer be necessary for anyone to say know the Lord, because you shall know Him. It's not knowledge concerning Him; it's Him. And those that know Him shall be from the least of them unto the greatest of them, saith the LORD; for I will forgive their iniquity, and I will remember their sin no more (Jeremiah 31:34; see also Jeremiah 12:9 RE). That's who He is. That’s what He does. He doesn't want to remember your sin. He would rather prefer it if you don't remember your sin. Because if you don't remember your sin and you go on in a positive way, having laid down the burden that He so willingly will accept from you, and remove from you that burden of guilt, then you can go on and become healthy again. You needn't be troubled about all of those things that have bogged you down. He wants to remove that. He wants to carry them. I will remember their sin no more. Thus saith the LORD, which giveth the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, which divideth the sea when the waves thereof roar; The LORD of hosts is his n