143: Shem, Part 2

This is the second part of a series about Shem, who came to be known as Melchizedek, one of the Patriarchal Fathers, who established a city of peace that ultimately achieved the status of "Zion" and was taken up into heaven. Transcript ...this is in Moses chapter 6: And Adam lived one hundred and thirty years, and begat a son in his own likeness, after his own image, and called his name Seth. And the days of Adam, after he had begotten Seth, were eight hundred years, and he begat many sons and daughters; (Moses 6:10-11.) Adam begat many sons and daughters, but the son named Seth was the one to whom this priesthood went because there is only one appointed. Seth lived one hundred and five years, and begat Enos, and prophesied in all his days, and taught his son Enos in the ways of God; wherefore Enos prophesied also. And Seth lived, after he begat Enos, eight hundred and seven years, and begat many sons and daughters. (Moses 6:13-14.) Seth begat Enos and many sons and daughters. But the right of the lineage and the priesthood went from Adam, to Seth, to Enos. This is a description of that priesthood which was briefly restored in one person, Joseph, to be given to Hyrum, because it goes to the oldest righteous descendent. And when it was first restored through Joseph Smith, Hyrum was not yet qualified. But when Hyrum became qualified by January of 1841, in the revelation given then, Hyrum is the one to whom the birthright went, being the eldest and being the one who was qualified. This is why it was necessary for Hyrum to die before Joseph, so that in this dispensation Joseph and Hyrum can stand at the head. Because if Hyrum had not died first but Joseph had died first, Joseph would have died without having had the passing. Notice that Seth had many sons and daughters. Then you get to the next, Enos. He lived and begat Canaan. Enos also has many sons and daughters but Cannaan was the one upon whom the birthright – this follows all the way down. You can read it in Moses chapter 6 how it descends through the line. This pattern repeats over and over again. As I’m talking about this I’m making reference to a diagram that appeared first in The Millennial Star on January 15, 1847. But what you can see in the Joseph Smith Papers on page 298 where they reproduce the same diagram of the “kingdom of God”, the only difference being that I have filled in the names on this chart so that you can see where the names go. We get to the point in the history of the world in which, after the days of Shem, who was renamed “Melchizedek”, people fell into iniquity. They fell into iniquity and they lost the birthright. There was no continuation of this. It was broken by an apostasy and it had to be restored again, which ought to give all of us great hope because Abraham sought for this. He sought for a restoration of the kingdom of God. He sought for a restoration of this, which only one man on the earth can hold at a time. Abraham 1:2: And, finding there was greater happiness and peace and rest for me, I sought for the blessings of the fathers, and the right whereunto I should be ordained to administer the same; having been myself a follower of righteousness, desiring also to be one who possessed great knowledge, and to be a greater follower of righteousness, and to possess a greater knowledge, and to be a father of many nations, a prince of peace, and desiring to receive instructions, and to keep the commandments of God, I became a rightful heir, a High Priest, holding the right belonging to the fathers. When you are in possession of that you have no problem asking God and getting an answer. It is the right belonging to the fathers. After a period of apostasy, and the break of this line, Abraham received it by adoption. Therefore, this power has the ability to cure the break. This covenant making through God has the ability to restore the family of God, even when wicked men kill in order to destroy it, even when a substitute needs to be made, even when the fathers turn from their righteousness, yet God is able to cause it to persist. Joseph Smith was doing something which no one else either understood or had the right to perpetuate. This continued through ten generations from Adam to Melchizedek, but through Abraham it continued five generations. It appeared again once on the earth in a single generation that included Joseph and his brother Hyrum. Now even the mockery of it has come to an end, because there is no such thing as a perpetuation “in honorable mention” of the descendants of Hyrum Smith in the office of Patriarch in the Church. There have been many signs that have been given by God that He was about to do something new from the time of the death of Joseph Smith till today. All that was left at the end was for a witness to be appointed, to come and to say, “It now has come to an end.” In the last talk that I gave in the 10 lecture series I said, a witness has now come, and I am him. It has come to an end. One of the signs of it having come to an end was the passing of Eldred Smith. There are many other signs that have been given if you are looking for them. You can see them all along the line. In the book of Matthew, chapter 24 is Christ’s most extensive prophecy about the future events including the time of His Second Coming. While He gives some details in Matthew chapter 24 there is a statement that He makes: “As the days of Noah were, so shall also the coming of the Son of man be.” (Matthew 24:37) He makes an analogy between the events that occurred during Noah’s time and what we will see on the earth at the time of his return. Let me read you a description of the events at the time of Noah—and these are the kinds of events with which we typically associate the days of Noah: “And God saw that the wickedness of men had become great in the earth; and every man was lifted up in the imagination of the thoughts of his heart, being only evil continually. The earth was corrupt before God, and it was filled with violence. And God looked upon the earth, and behold, it was corrupt, for all flesh had corrupted its way upon the earth. And God said unto Noah: The end of all flesh is come before me, for the earth is filled with violence, and behold I will destroy all flesh from off the earth.” (See, Genesis 1:5-7; Moses 8:22, 28-30) Ominous. Terrible. Reason for concern. That is what we generally think of. But there’s another side to that. That other side includes obviously Noah. You can’t have the days of Noah without having a Noah. Another contemporary who lived at the same time with Noah was Enoch, who built a city of righteousness where people gathered together to worship the only true God, who were then in turn taken up to heaven. That group of people, taken up to heaven, are going to return with the Lord when He comes again in glory. Book of Jude –there is only one chapter in there. “Enoch also, the seventh from Adam, prophesied of these things saying, Behold, the Lord cometh with ten thousands of his saints.” (Jude 1:14) There were those that were taken up into the heavens numbering in the tens of thousands who will return with him. So if there is reason for pessimism when Christ predicts that, “As it was in the days of Noah, so shall it be at the time of His return,” (Matthew 24:37) there is also extraordinary reason for optimism because we are going to see things like Noah and his family –that included Shem, who would be renamed Melchizedek, about whom the apostle Paul had a great deal to say in the book of Hebrews comparing that man, a son of Noah, to the Lord Himself –actually we ought to flip that. He compares the Lord Himself to that man. And then there is Enoch. And so while we tend to look at the prophecy Christ gave concerning His coming negatively, about how far degenerate the world is going to go, those are the tares ripening. Christ said, “We’re not going to uproot the tares, bind them in bundles and burn them, until the wheat also becomes ripe.” (Matthew 13:30) You are here, you are Christian, and God would like you to be wheat. He would like you to ripen in righteousness while the world ripens in iniquity. “[The Holy Order] was first given to Adam; he obtained the [first presiding position on the Earth], and held the keys of it from generation to generation. He obtained it in the Creation, before the world was formed. He had dominion given him over every living creature. He’s Michael the Archangel, spoken of in the scriptures. Then to Noah, who is Gabriel; he stands next in authority to Adam in the [Holy Order]; He was called of God to this office, and was the Father of all living in this day, and to him was given the dominion. These men held the keys, first on earth, and then in heaven. “The [Holy Order] is an everlasting principle, and existed with God from eternity, and will to eternity, without beginning of days or end of years. The keys have to be brought from heaven, whenever the Gospel is sent. When they are revealed from Heaven it is by Adam’s authority. ...He (Adam) is the father of the human family and presides over the spirits of all men, and all that have had the keys must stand before him in this grand council. This may take place before some of us leave this stage of action. The Son of Man stands before him, and there is given him glory and dominion. Adam delivers up his stewardship to Christ, that which was delivered to him as holding the keys of the universe but retains his standing as the head of the human family.” (TPJS, p. 157). The Holy Order really begins at the point that Adam, the first man, who is called “the son of God” in Luke 3:38. Adam, the first man, obtains the Holy Order in the beginning, and included within it, is the right to preside over all of the human family and then the right to minister to his posterity, and to continue to hold that presiding position until the end of time. ...