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He hated people who said, let me be honest with you here. He said, you should just be honest all the time. You should come out and say what you mean. Even if that might offend some people, even if it might hurt some feelings. That's what we're going to talk about in today's video.
Some harsh but essential truths about life that the Stoics want you to know. That the Stoics not only weren't afraid to say, but no needed to be said. These lessons aren't necessarily going to make you feel warm and fuzzy inside. They might challenge some of your most deeply held assumptions. And they might make you feel a little rough.
But ultimately, I'm very confident they're going to make you better. And by the way, these are all lessons that come from the new 10th Anniversary Edition of the Daily Stoic, just sold more than 3 million copies in 40 languages. You are wasting your life. Seneca said, you are letting people lay waste to your life. He says, you're wasting it in pointless grief and foolish joy and greedy desire and social amusements says how much a little of your own life was left to you.
You are dying before your time. Look, I get it. It's hard to say no. Feels like you're going to hurt someone's feelings. It feels like you're going to miss out.
But if you don't say no to invitations, to requests, to the stuff that everyone else is doing, you're not going to be able to say yes to the things that you should be doing. I know it's even harder to say no to certain time-consuming emotions from anger to excitement, to distraction, obsession, lust. And while none of these impulses are commitments feel like a big deal, they had up and then there's so very little left. And if you're not careful, if you are always saying yes and you have not learned how to say no, how to be ruthless to the things that don't matter, you will die. As Seneca said before your time.
Because you are paying for these things with your most precious resource, which is your life. You can't stay on top of everything. It is impossible. The epic teetace reminds us that if we wish to improve, we must be content to appear clueless or stupid in extraneous matters. We shouldn't try to keep up appearances of being knowledgeable, he said.
I think what he's saying is something that feels very true in this 24-7 media environment that we live in. We have been conditioned to think that consuming journalism, consuming real-time information, whether it's in a newspaper or on TV or on social media, that this is our duty as informed citizens. And yes, it is important to be an informed citizen, especially in a democracy, but consuming endless amounts of real-time information is not how you become informed. If you actually want to know what's happening, pick up a book, right? Go to history, read Thucydides, read Plutarch, read Epictetus, read Marcus Aurelius, read great biography, whether it's Robert Caro and Doris Kearns Goodwin or Edward Gibbon.
This is what informed people do. They are tuning out from the clickbait and the sensationalism and they are tuning in to history and psychology and philosophy and biography. They are going to first principles as opposed to consuming endless amounts of trivia. So you are going to have to not know about something. You are going to have to be content, as Epictetus said, to be known as uninformed about a certain topic.
You are going to have to say, I didn't hear about that. I'm not following that. I don't know about that. I don't care about that. And this is going to take some confidence.
This is going to take some discipline, but ultimately it's going to give you the gift of real wisdom and understanding, which is far better than knowing about every single breaking story for the latest hot kick. You are a slave. Think about all the things that jerk you around like a poet, somebody or something that gets inside your head, gets inside your heart that makes you do this or prevents you from doing that, that consumes your attention, right? In the way that food engineers are engineering products designed to titillate our taste buds or that Silicon Valley engineers are designing algorithms designed to be as addictive as gambling or smoking.
Think about the way that media stories and social media tugs at our heartstrings or plucks at our outrage and anger. We are all being driven and controlled by external forces, right? We are pulled by gossip, by work, by fear, by suspicion, by desire, by lust. Markets are really suggesting that you have to look at what has this power over you. You have to look at what is controlling you, what's pulling you.
What the stoics are saying, what controls your aversion and desires controls you. And if that person is not you, it doesn't matter how strong you are, how rich you are, how famous you are, how powerful you are. You are a slave. They want you to pay attention to the things that rile you up, the things that make you nervous, the things that make you anxious, the things that make you insecure. And question, why does this have this power over me?
Is this something I want directing the course of my life? Or am I going to break free from it? Am I going to take the phone out of my pocket and put it in a drawer? Am I going to stop comparing myself to other people? How long am I going to let this ambition or this fear make me feel less than somebody else?
And then ultimately, I think what gives us is a set of values and principles, virtues, that are far better than these forces that we can depend on and lean on that can be a far better North Star, a compass to direct our actions and feelings and emotion towards. The sooner you realize that situations don't care about you, the better you're going to be. One of my favorite passages in meditation is Marcus Rios actually quoting someone else. Is a fragment from a lost play by Euripides. He says, you shouldn't give circumstances the power to raise anger because they don't care at all.
I think what he's saying here is that the earthquake doesn't care about you. The economy doesn't care about you. The hurricane doesn't care about you. The brick falling from a building doesn't care about you. The plague doesn't care about you.
The world doesn't care about you. It doesn't know you exist. None of this is aimed at you personally. You don't have it uniquely good or bad. You don't get a choice.
Nobody asks. The only thing you have any control over, the only thing you get a choice about is how you respond to these things, how you play the hand that you have been dealt. So we need to stop wasting our time and our breath getting angry at things that are completely and utterly indifferent to us. Stop emoting at inanimate objects. Stop anthropomorphizing.
Stop taking things personally. Stop making it about us. It's not about us at all. We didn't even factor into the equation. So let's choose calm over anger.
Let's choose laughter over tears. Let's choose joy over misery. Let's choose courage over fear. Let's not add punishment on top of the punishment that life is going to met out at us. Everything in life has a cost.
Seneca calls these the taxes of life. And he said that you have to pay the taxes of life gladly. Delays are attacks on travel. Criticism is a tax of being public. Disagreements and frustrations being let down.
These are taxes on a relationship. The long hours are the tax on a career that you like. And then of course there are the taxes on the money that you make. Nothing is free. There is a cost a downside to everything.
Now you can resent this. You can be surprised by it. You can take it personally or you can pay the costs gladly. You should also be aware, the stoics would say, when those costs are not worth paying and when they are superfluous, right? Fear and paranoia can be the cost of success.
Is that a good thing? Seneca talks about how slavery resides under marble and gold, right? How the things that we own end up owning us. We're afraid of losing what we have. And so we paid this price for them literally and then figuratively we're paying this other price on top.
And so if we can reduce the amount of things that we have, if we can reduce trying to acquire or retain things that we don't really need, then we can lessen this cost a little bit. It's the season to shop new styles, decorations for your house and something for your family or friends. And what if each time you made a purchase, you got a little something back? With Rakuten, you can. Earn cashback when just about anything you buy from over 750 stores.
If you're looking to buy new electronics, clothes, skincare, or even a holiday trip, well, you can get cashback. So treat yourself, your family and friends, and save when you're shopping. Start getting cashback today by joining Rakuten. It's free and easy to use. And you get cashback via Interac, PayPal, or check.
Earn up to 15% cashback at stores like Sephora, Old Navy, Walmart, and Expedia. It's the smartest way to shop, plain and simple. Start your shopping at Rakuten.ca or get the Rakuten app. That's R-A-K-U-T-E-N.ca. He reminds us that no one can make us upset, no one can frustrate us, no one can piss us off.
He says, no one can really harm you without your consent. You've only been harmed when you make the assumption that you've been harmed. Also, he says, if someone succeeds in provoking you, understand that you are complicit in taking the offense. What he means here is that the other person did the thing, but how that makes you feel is on you. Whatever your reaction is to their remark or to their action is about you and not on that.
And he was saying this 1,900 years ago before the internet, traffic in what we now call outrage porn and we had this endless cycle of scandal and faux indignation and talking heads battling it out. You have to understand that someone can't get inside your head and make you feel or do anything. That is on you. They said what they said and then you decided that that was offensive or humiliating or degrading. You decided that what they said was wrong. You decided that you were gonna let it
rattle you and consume you. And so when we understand that we as adults are responsible for our own emotions. We're responsible for our own sense of self. You know what's gonna happen? We're not gonna be so fragile. We're not gonna be so easily
jerked around like a puppet as the Stoics were saying and we can keep an even keel and focus on what matters. The people you are trying to impress aren't even impressive. It's honestly pretty sad the lengths that we will go to impress people to win their favor to win their affection to win their approval right like well we're uncomfortable clothes because we're told that they're cool. We'll eat stuff we don't like or we'll do acquired tastes because we want to be like everyone else even if something isn't working for us. Oh that's what's trendy that's where everyone else wanted to go and then we'll just go along with our affect or how we talk changes when we're around different groups of people because we want to fit in. You know we'll sit around eagerly desperately waiting
for a call or a text that wanting to be included needing to be included. And the irony of this as Mark St I don't care what people think now but I want to make something that stands the test of time. As if Mark St really says the people in the future won't be just as silly and stupid and short-sighted as the people alive now to say nothing about whether we'll be around to enjoy it. This is ultimately very ridiculous the Stoics would say our desire for other people's approval. Mark St really says we all love ourselves more than other people but for some reason we care about other people's opinions more than our own even though those people are misguided or stupid or have totally different values than us. If your thoughts suck your life is going to
suck. This is one of my favorite quotes from Mark St really says your mind will take the shape of what you frequently hold in thought the human spirit is colored by such impressions. If all you see is negativity if all you see is risk if all you see is what could go wrong if you have this perpetually negative small-minded outlook you're gonna find that the world is very small but the world is negative. Now this isn't to say that the law of attraction is true or whatever that if you just think good thoughts it will make everything good but it is true that that our frame how we see things what we bring to things is going to matter if we are closed-minded we will see far less than if we are open-minded if we are curious if we have a sense of adventure if we believe in our own agency and our own ability to to find the good to make good out of things well think we're gonna have a better go of it than someone who doesn't. You are not as smart as you think you are and I would say that thinking you're smart actually makes you stupid. Epictetus talks about how our conceited opinions are the
problem. He says it is impossible for a person to begin to learn that which he thinks he already knows. And Epictetus who of all the Stoics is the closest to a professor or a teacher would see the best and the brightest young students of Rome and he saw as Zeno did before him how conceitedness was the primary impediment to wisdom. Like if you're a know-it-all you can't know anything else there's a famous Zen story about you know a teacher filling up the cup and it overflows and he says yet your mind is like this cup a good student is empty a good student has room for things to be poured into it but if you are conceited if you are a know-it-all is impossible for you to know anything more. So humility is the key to growing and learning this is the prophecy that Socrates gets from the oracle at Delphi that by knowing that he didn't know he was able to know more right the Socratic method is going around asking questions and it's the asking of questions it's the curiosity rather than a certainty that allows you to grow and learn and be made better. You are talking too much. Zeno's famous line was
that we have been given two ears and one mouth for a reason. When we open our mouth we are closing our ears this goes back to the idea of conceitedness and ego being the enemy of learning and growing and being made better. A smart person is willing to listen a stupid person is not there's a story about a Spartan who sat at a dinner table quietly the whole time just listening. A conceited person turns to him and says you haven't said anything the whole dinner are you stupid and he says a stupid person wouldn't have been able to be quiet the whole dinner and so when we're able to listen when we say less than is necessary we can grow and learn. When we are chatting when we are talking we are closing ourselves off from learning. Your career is not a life sentence. Seneca was
ambitious he was driven he wanted to be successful and he became successful and yet he said it was a shameful and disgraceful sight the lawyer whose dying breath passes well at court at an advanced age pleading for unknown litigants and still seeking the approval of ignorant spectators. It's funny I was talking to Stephanie Rool that MS Now hosts the other day and she was telling me about this time she worked in finance before she got into the news business and she was down in Florida and she checks into this fancy hotel and there in the lobby she sees someone from her old finance days a guy who'd made more money than he could ever possibly need. Far from home away from his family traveling from city to city trying to round up capital for one more deal. We see this in politics elderly politicians who have become senile who have lost a step who are vestiges of a previous era who just cannot resign they cannot let power go and the snowics saw this as a cautionary tale as we all should right who wants to be the person who can never let go whose life is so meaningless and empty that they'd rather be on the road making more money or being in the mix of
things than they would be enjoying that success right like it is the purpose of your work to stay in harness until you're carted off in a coffin like look it's good to take pride in your work but it is not everything and if you cannot let it go as Seneca was saying about this this lawyer that he saw then you do not have a career the career has you travel or a change of scenery is not going to solve your problems this one hits me hard from Seneca he says what good is it to cross an ocean or move to a new city if you really want to escape your troubles you don't need to go to another place but to another personality he quotes epicurus elsewhere he says you know every man flees himself we like to think we can get away from our problems it'll be different over there right that the change of scenery will change us how does that actually work out not so well in practice we take ourselves and our problems with us wherever you go they say there you are the end of the day you have to get serious about solving what is in front of you have to go to the root of it you have to do that hard work you have to have those hard conversations now this isn't to say that we can't travel
that we can't go on vacation that we can't try new things that we can't take a new job or try to make a change of course just understand that that nothing is going to be the magical panacea the magical solution to all our problems this one thing is not going to fix us it's not going to make everything different you're never going to get away from it all only way you're going to change is by facing it by getting serious right here and right now by doing the things you know need to be done you are the source of your suffering and by the way much of this suffering is unnecessary to two of my favorite quotes from Seneca he says those who suffer before it is necessary suffer more than is necessary he also says there is nothing so certain in our fears that there is not yet more certain in the fact that most of what we dread comes to nothing basically we suffer more in our imagination than we do in our reality that our catastrophizing our worry our anxiety our dread this is a bad use of our creativity what if they say this well what if this happens what could this happen to me we just torture ourselves and and the truth is since we're
mostly not in control of what happens we're adding to that suffering like look the bad economic news may come out the journalist might write a hit piece about you you may get cheated on things are going to happen but waking up every day and torturing yourself that today might be the day that that happens or that it could be happening right now and you don't know about it what you're doing is adding to the suffering if that happens the so-it-say meet it as it comes deal with it without whining or weeping or feeling self-pity but don't before it happens torture yourself with dread and doubt and paranoia and frustration and resentment and insecurity be here in the present moment do what you need to do now maybe there are things you can do to prevent that from happening but just the emoting and the worry and the torture is adding suffering on top you don't deserve credit and you aren't entitled to credit the stoics think you should do the right thing not because you'll be recognized for it not because you'll be appreciated for it not because they'll be well compensated for it in fact they were willing to concede that you might not be
much really talked about how the reward for being a good king was to earn a bad reputation but he was ready for that he was resigned to that fate he said that when you do a good thing that's great if someone benefits from that thing that you did even better he said but don't be the fool who expects the third thing says when you have done well and another is benefited from it why like a fool do you ask for the third thing on top credit for the good deed or a favor in return Seneca writes a whole essay on benefits like on doing good things for people and he said the person who takes credit for what they give destroys all feeling of gratitude do the right thing because it is the right thing understand that the right thing is not always going to be recognized and rewarded in life that's the alternative only doing the right thing when you are confident there's going to be a reward or doing the wrong thing and being the kind of person who does the wrong thing because you're mad that people don't appreciate you enough no that's unthinkable we do the right thing because it's the right thing and we don't need the third thing on top of it acceptance is the key to happiness and I know that that's hard for people to hear especially ambitious successful
important powerful people like you think I didn't get where I am by practicing acceptance no I got where I am by by refusing to accept things by by changing them by making them the way that I wanted them to be and I get that and that's why you need to learn the skill more than any other person and the stoics talk about this idea the idea of the art of acquiescence as a key skill in life do not seek for everything to happen as you wish it would epictita says but rather wish that everything happens as it actually will and then your life will flow well you have to convince yourself marxor has said that this is a gift of the gods that this is the way things were meant to be that isn't to say you never change things you never improve them but but what you don't spend a lot of time is lamenting them for being the way that they are because as we said they don't care about you and he never asked your opinion the idea from each other said you have a more fatty is instead of wishing things to be otherwise you're glad that they are the way they are you're glad you were dealt this hand because it gives you the opportunity to be what you could be in this moment that you couldn't be in any other moment as we come to an end to the video I think
it's fitting that we address the end of everything the stoics would say the harshest and most important truth is that we are all mortal we are all going to die we all face the same end whether you conquer the known world or you shine the shoes of the people who do death is the great and radical equalizer marxor has says this in meditations is Alexander the Great and his mule driver they both died and the same thing happened to both so the next time you feel yourself getting high and mighty or conversely low and inferior remember it all ends up in the same place in in-depth no one is better no one is where all our stories have the same finale and this should should both be liberating and empowering it should also be deeply clarifying this is why we can't waste time this is why we can't let things lay waste to our lives as Seneca said when we started this life is short don't waste it all you get is this one shot so be here now be present be good be the person you are capable of being enjoy it while you have it so look if you liked any of this and you want some
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