183 Can Catholics Become Gods? Straight Talk from Mother Natalia

Catholics becoming Gods.  In this episode, Mother Natalia of the Byzantine Catholic of Christ the Bridegroom Monastery and host of the “What God is Not” podcast discuss theosis (or deification) from an Eastern Catholic perspective, bringing in parts and systems thinking.  Join us for a fascinating, rollicking conversation about this most important topic.Mother Natalia’s podcast:  https://www.youtube.com/@whatgodisnotpodcastPraying with Parts: https://www.youtube.com/watch?v=8OZ6e6zAMb4Mother Natalia’s Riding Your Hot Mess Express to Heaven talk:  https://www.youtube.com/watch?v=-BtvYRfBChcCheck out Dr. Peter and Chris Stefanick on parts work:  https://www.youtube.com/watch?v=vSWuvRg5csU&t=1468sThe Resilient Catholics Community is open to new members in June!  Check it out:  https://soulsandhearts.com/rccCatholic Parts Work in Human Formation will be on the evening of June 10, 2026 at 8:00 PM to 9:30 PM Eastern – register here https://members.soulsandhearts.com/Catholic-parts-workA retreat for Catholic formators, August 10-13, 2026 on “Authentic Being and Authentic Relating.” https://members.soulsandhearts.com/formators-retreat-registration-for-2026Key moments in this episode9:40 Theosis or deification as understood as “becoming God” in the Eastern Catholic Church, and how theosis is becoming more and more one with God.  15:00 What is the impact or effect of theosis on our parts?  How parts can be transfigured19:20 Human formation deficits and inner fragmentation can keep us from theosis, from becoming one with God.  The concept of “involuntary sin” in the Eastern Catholic Church.  28:11 Starting with what health looks like, how the fall affects us, and the effects manifested in spiritual illnesses – allowing all of our parts to heal and be deified.  31:29 Evagrius insists that our desires are inherently good, but can become twisted33:00 Are different parts of a person experiencing different degrees of union with God at the same time?38:01 Jesus seeks out the less desirable members of society – the poor, lame, sick, lepers, the tax collectors, etc.  Does God seek out the exiles first, seeking to redeem them?  Does God bypass the innermost self to reach the exiled parts?  How inner unity is needed for parts to be close to God.  48:45 The difference between essence and energies in Eastern Catholic thought with St. Maximus the Confessor54:20 “Nepsis” or watchfulness1:00:30 Is nepsis about being watchful inwardly and outwardly?  Impulses come from parts which are already in the heart, as opposed to temptation, which originates outside the person.  1:06:30 An example of nepsis or watchfulness and parts from monastic life about a part feeling unseen1:15:01 A model of working with parts in ways similar to working with little children.  With an example from Mother Natalia’s life.  1:19:15 Cutting or self-mutilation as an example of trying to find the good desire within a maladaptive impulse.  Seeking causes underneath the symptom1:30:00 Mother Natalia’s practical takeaway – we are so steeped in our culture’s obsession with productivity and take a functional view of prayer – what can prayer provide us, for some specific good.  But we need to go to prayer to “be with” God and be in His presence.1:33:45 Dr. Gerry’s practical takeaway on prayer is to get a cat, because his cat Nebula, helps him to slow way down and stop being so busy in prayer. 1:35:45 Parts’ desire for theosis is heavily dependent on their God images – patience and kindness and gentleness with parts, and how parts need to experience love from other relationships first1:39:15 The Holy Spirit is unafraid to approach us even when we are still impure, and one of the mistakes we make is that we believe that we need to get to a particular place in order to encounter God.