22—Forty Days with James: Through the Book (NASB)

For additional notes and resources check out Douglas’ website.To appreciate James and the logical flow of the letter, it is vital to understand the political background of Palestine in the New Testament period. These were troubled times: oppression under the Romans and those richer Jews who acted as their pawns, exorbitant taxes and food shortages and, with them, rioting and anti-Roman nationalistic fervor.Some landowners even hired to execute or at least threaten tenants who were falling behind in their payments. The politically active Zealots, to whom Simon the Zealot, one of Jesus’ apostles, had belonged (Matthew 10:4), urged the nation to revolt. This pressing combination of factors climaxed in the Jewish War of 66-73 AD. In 70 AD Jerusalem and its temple were destroyed, never to be rebuilt.If the history seems tangled, let’s simplify: Even in a time of social challenge and devastating famine, the rich were still oppressing the poor. This is why James addresses the pride of the rich (1:9-11; 2:1-9, 13-17), persecution by the rich (2:6-7; 5:6) and economic exploitation by the rich (5:4-6). Patient endurance, not violent retaliation, is enjoined upon the Christians. Without this perspective, the letter of James is difficult to appreciate and to understand.Next: Waging War