268 - Simultaneously One With & Different From God (Civilization and Transcendence, Chapter 11)

Puṣṭa Kṛṣṇa: This next question is rather interesting, Śrīla Prabhupāda. “Is it not possible for all kinds of spiritualists – be they Advaitans [advocates of oneness of the self with God], Dvaitans [advocates of total difference between the self and God], or Viṣiṣṭādvaitans [advocates of qualified oneness of the self with God] – to come together instead of remaining isolated as warring factions?” Śrīla Prabhupāda: Yes. This is the process taught by Caitanya Mahāprabhu – to bring all the Dvaitans and Advaitans together on one platform. Everyone has to understand that he is essentially a servant of God. The Advaitan wrongly thinks that he is absolutely one with God, that he himself is God. That is wrong. How can you become God? God is ṣaḍ-aiśvarya-pūrṇam, full in six opulences. He has all power, all wealth, all beauty, all fame, all knowledge, and all renunciation. So this Advaitan idea is artificial – to think you’re able to become God. The Dvaitans stress that one is utterly different from God, that God is separate from the living entity. But actually, from the Bhagavad-gītā we understand that the living entities are part and parcel of God. And in the Vedas it is said, nityo nityānāṁ cetanaś cetanānām (Kaṭha Upaniṣad 2.2.13): both God and His creatures are living entities, though God is the chief. Eko yo bahūnāṁ vidadhāti kāmān: the difference between the two is that God maintains all the other living entities. That is a fact. We are maintained, and God is the maintainer. We are predominated – we are not independent – and God is the predominator. But because the predominated living entities are part and parcel of God, in quality they are one with God. So Śrī Caitanya Mahāprabhu’s philosophy is acintya-bhedābheda: the living entities are simultaneously one with and different from the Lord. ••• if you’d like to find links to read for free or purchase: sravanamdiaries.com/civilization-and-transcendence