*28.3 Makkos Daf 18 B (4 lines Up)*

*28.3 Makkos Daf 18 B (4 lines Up)**Today’s learning sponsored* by*Mr. & Mrs. Dovid Dukelsky*As an Iluy Neshomo for *Shifra Bas Yeshayahu A"H**Sponsor a day's learning* (thousands of minutes!) for only $50 *click here*https://www.flipcause.com/secure/cause_pdetails/ODUwOTURabbi Eliezer ben Yaakov: _“V’lakach hakohen haTene miyadecha”_ refers to _tenufah._*Summary**Question: What is Rabbi Eliezer ben Yaakov’s reasoning* for selecting this _possuk_ as the source for _tenufah?_*Answer: Since the word Yad is mentioned here.* Regarding _tenufah_ of _shelamim_ we also find the word yad.Yad regarding _bikkurim_ refers to the Yisroel’s hand and Yad regarding _shelamim_ refers to the kohen’s hand. This teaches that in both cases the _tenufah_ must be done by the hand of both, the Kohen and Yisroel. This is possible in practice when the kohen places his hands under the yisroel’s hands and guides him in the _tenufah._*Rava bar Ada quoting Rav Yitzchok:* When does _bikkurim_ become prohibited to a _zar?_ When it comes into the _azarah_ _[Regarding when it becomes permitted for the kohen see 26.3, 28.1, 28.4]._This follows this Tanna:*Beraisa: Rabbi Eliezer:* Bikkurim that was placed at the doorway to the _azarah_ and it is partly inside and *partly outside; what’s outside* is considered _chullin_ and what’s inside is _kodesh._ See acast.com/privacy for privacy and opt-out information. This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate