Today's shir tanya is the end of Simeon Aleph of the Gersa Kodesh. Previously in this letter we learned that the study of Teresh of Alpeh, the halachas of Terah, reinforces our remunah, which serves as a foundation for our in-depth concentration during davening to develop a law of all of Hashem. In today's shir, the author of Rebbe turns to practical implementation of this davening. During the week, someone who is in a hurry to go to work should not be the one to lead the davening.
Rather, the chasm should be someone who is not rushed. He should be surrounded during davening by such individuals as well. On Shabbos and Yomtef, when no one is rushing to work, then everyone, especially those who work during the week, must spend more time concentrating in davening. As is clear from Halacha and the words of the Pasuk, The author of Rebbe concludes that he will be seeking a report.
Those who have the ability to spend time in their davening, but are not, will be barred from coming to hear chasidus from the author of Rebbe. Those who will dedicate more time and concentrate on their davening will be welcomed and embraced.