#9 Teal Swan Interview: KI, Zukunftspotentiale, Schatten in Deutschland und das goldene Zeitalter

from Alexandra Eduardovna · host Alexandra Eduardovna

Das Originale Video findest du unter folgendem Link auf Youtube: https://www.youtube.com/watch?v=YwLgWwCdlvI&lc=UgxJLbRTWdbgPGwlbdl4AaABAg&ab_channel=AlexandraEduardovnaWerbung | von Herzen gerne:Blaues Lotusöl: https://ritualoils.co/?ref=PWDZY10% Rabatt mit Alexandra111Erdungslaken und sonstige Erdungsprodukte: https://tz-gesundheit.de/?346Danke für dein Interesse an diesem Video und den damit verbundenen, tiefgründigen Themen unserer Zeit. In der Beschreibung findest du nützliche Verlinkungen, die auf die im Video erwähnten Themen zurückzuführen sind, solltest du damit in die Tiefe gehen wollen. Teal's Website: www.tealswan.comTeal's YouTube: www.youtube.com/@TealSwanOfficialAlexandra's Instagram: www.instagram.com/alexandraeduardovna/Alexandra's Mail: [email protected]____Teile dieses Video, wenn du es für wertvoll erachtest.Danke, für deine Präsenz auf dieser Welt. Sie ist wertvoll.

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#9 Teal Swan Interview: KI, Zukunftspotentiale, Schatten in Deutschland und das goldene Zeitalter

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A.K. 47 - Selections from the Works of Alexandra Kollontai Kristen R. Ghodsee Kristen R. Ghodsee reads and discusses 47 selections from the works of Alexandra Kollontai (1872-1952), a socialist women's activist who had radical ideas about the intersections of socialism and women's emancipation. Born into aristocratic privilege, the Ukrainian-Finnish Kollontai was initially a member of the Mensheviks before she joined Lenin and the Bolsheviks and became an important revolutionary figure during the 1917 Russian Revolution. Kollontai was a socialist theorist of women’s emancipation and a strident proponent of sexual relations freed from all economic considerations. After the October Revolution, Kollontai became the Commissar of Social Welfare and helped to found the Zhenotdel (the women's section of the Party). She oversaw a wide variety of legal reforms and public policies to help liberate working women and to create the basis of a new socialist sexual morality. But Russians were not ready for her vision of emancipation, and she was sent away to Norway to serve

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