We are searching with this place. Don't say have your way without such speak to us as sons and daughters. And grant us the grace to receive your way. Practicalize them in our lives to your praise and to your glory.
Thank you, Father, for this opportunity. Let me be your way. At the end of the day, you're being alone glorified in Jesus' name. Amen.
Amen. Last week we understand that we need to be people that will always show gratitude. Hallelujah. Amen?
Gratitude. That is an attitude of gratefulness. And I've said it before that if you have man and a woman of gratefulness, you always be food and you never like grace. Hallelujah.
Amen. And the heart of gratitude will always lead to a heart of worship. But the issue is how do we worship? Amen?
How do we worship? Worship puts the pointer on God and Him alone. If you are worshiping, which sometimes includes praise, the pointer must only be on God and God alone. He goes in Revelation 4, verse 11, he said, He created you and I for His own pleasure.
Hallelujah. In other words, everything that we do must bring pleasure unto Him, must satisfy Him. And he said with his glory, he will never say it with any man. Hallelujah.
So he alone becomes the focus of our worship. Not the way I'm doing it, not the way he's doing it. But at the end of the day, the pointer is on me, the pointer is on you. Then the heart's worship is not complete.
I might speak to somebody here. Hallelujah. In some, Shabtah, every night. So 86, that's 9 and 10.
Some, 86, that's 9 and 10. It says, all nations whom thou hast made shall come and worship before thee, O Lord. Hallelujah. And no, let's go back.
All nations that thou hast made shall come and worship before thee, O Lord. And shall glorify your name. If you are worshiping and it's not glorified, God, it is no worship. It is performance.
It is acting. Hallelujah. It's an all-dunation sugata. And you must be the pointer because at the end of the day, the glory must come to you.
That's why in some one on five, that's why I said, not unto us, but unto you. Hallelujah. It's somebody here with me, not unto us, not unto me. So when I stand in worship, is it that I'm exciting my emotions or is it that I'm putting the pointer on God and giving him all the glory?
Hallelujah. It's somebody here with me. One one five, someone one five. It's not unto us, O Lord, not unto us, but unto thy name.
That we do it. We give the glory. Hallelujah. Praise Jesus.
Onto the Lord. I'm saying to you because worship has been turned into something else but the Lord in this times of excellence is calling for true worship. Jesus said, and now is the hour and the hour has come. If we can excel, then we need to be able to come into his presence and receive.
Amen? And if you can come into his presence and receive, then we need to do through hot worship. Hallelujah. If not the right answers, Lord, help me to do good worship unto you, Hallelujah.
Amen? When you do good worship unto the Lord, it brings his glory upon you and his source. Hallelujah. Yes, when I was moving out to move from Taka'wah to Taka'wadi, and the guy delayed a little bit on the way.
So I nearly missed my flight from Taka'wah to a crab. But once I was coming, I wasn't moved. I could see the other people watching, but I was just praying and worshiping. Hallelujah.
Because I know what worship can do, amen? So when we got to the worship, I don't know someone can straight away take my back to keep the check in. I don't know him from anywhere. Quickly they check me in.
And then another soldier, I know Taka'wah is the soldier. He told me, sir, who are you? I'm Trump. So sir, we have to take him to the VIP.
So well, just be taken to that. No ma, I don't know. I was just all shit. And I was like, yes.
Because he sees somebody. He just happens to say, who are you? I'm John up here. That's all we have to take into that VIP.
So even though I was late, I was one of the people who have been calling me to do it. That is what worship. I mean, once I was a person, the Lord says, hey, when you worship, you experience the presence of his power. Hallelujah.
When you do through worship, you experience the beauty and glory of his holiness. Amen? I'm talking about heart's worship. I'm not talking about performance worship.
I'm not talking about acting worship. When you do through worship, you experience the comfort of his love and his faithfulness. Praise the Lord. He's somebody hearing me.
It is a hard time that we need to go to the school of worship so that we can encounter his presence. And when his presence carries and comes, it carries on us. And that's what the supernatural flows. Hallelujah.
When we do proper worship, we experience the revelation of his covenant needs. So now when you hear Adonai, you don't get see Adonai. You understand what Adonai is. You get a revelation of Adonai, a revelation of Jehovah, Shama, Hallelujah.
A revelation of Jehovah, Rufid, the Lord is my shepherd. A revelation of his righteousness. God cuts you and you just can't do nothing but just remain silent before him. Hallelujah.
A revelation of him as our Elah, our gyra. He will provide and he will supply. A revelation of him as our big trip banner. But it calls for a hut.
That is for worship. Hallelujah. You experience the assurance of his grace and mercy. So what else others are struggling and trying to do it somewhere somehow?
The mercy and the grace of God will catch you and push you through. Hallelujah. When you are talking to me, I say, you should be careful. I say, no.
Like Adonai said, don't say that. You are the honorable person. Hallelujah. Hallelujah.
And throughout the month, I was just looking at me, looking at me. I say, yes. He can see something. Hallelujah.
Amen? The other day somebody came to show. So how do you go about the preparation? I say, it's not just preparation.
Anytime I have to speak on something. I get all the message after worship. Those who know me, come to me, you see so many small small people. My Bible is a fool of small small people.
Those after every good worship, he just drops. Because worship will make you encounter his presence. Hallelujah. True worship, not just worship, because we got in the wrong concept about worship.
There are some of the wrong concepts. Worship is not songs. Hello. Am I talking about here?
Worship is not just about songs. I ask somebody to hold on the song. Worship is why we come to check and we sing slow songs. Welcome to church and we sing songs and we don't dance with.
So when we sing so inspiring songs, hallelujah, we can't understand what worship is. Praise Jesus. Hallelujah. It's not about songs.
It's not about beautiful lyrics. It's about God. Another wrong concept about worship is like, what's just going to get performance? That people come and sing, sing their songs, parettian and selecting some good songs and sing so that we can flow.
So it's like somebody's performing and somebody is conhuman. Am I talking to somebody here? That is my worship. Worship is where we are all in the flow.
On to Yahweh. Praise Jesus. Hallelujah. That is where we have got it.
And the pointer is only and only on God. There are two things that you must always understand. Three things. Two.
One of them you stand to. Worship. Who is your audience? You know what an audience is?
Those who are the who is your audience. You must also watch your attitude in worship and then watch your action in worship. Three things. I call it a three-ease.
It has helped me. Your audience, so who is not so sorry, Radha? Why not so much on this? Is it a church member?
Is it a people around you? Or is it God? There should be only one audience. Audience is a plural thing, am I right?
But in the setting of the divine dance audience, your only audience will be God and his presence. It is so sorry, so sorry, Radha. Radha. And the one.
Hallelujah. I will explain further. But the concept must be changed. That's why today God is bringing you and I this message.
Hallelujah. Amen. I call it concept. Because a lot of people are acting.
Go super based and go there is just come out with some very good songs. Yes, music is good. You just say, come and let's do concept. Fine.
But let's do worship. And the pointer is not on God. It's no worship. Praise Jesus.
I must be the somebody here. Hallelujah. True and real worship is a matter of the heart. Your heart's conditioning matters very, very well when it comes to worship.
It's a matter of the heart because God will always hear without from the heart. It's that man who always considered that which is outside. Sixteen seven of us somewhere said, man look at the outside but I look at the heart. Praise the Lord.
And Jesus speaking to the woman at the world. He said, now is the hour. And true worship is. He qualified.
True worship. Meaning people will have their heart for worship. People will do heart worship. He said the worship God intrude and in spirit.
In other words, their heart's conditioning is the way God wants it to be. Hallelujah. Say, Lord help me. Say, like me, Lord help me.
I must be somebody here. I know the Lord is speaking to somebody. True heart's conditioning will justify the completeness of your worship. Hallelujah.
So realize that in our day, most worship are not complete. So people come to all the same private, corporate. You can sing, sing, sing, but at the end of the day you live. Sometimes just excite your emotions.
Sing some inspiration songs. Realize at the end of the day, God is no way what we are doing. The Lord help us. Hallelujah.
Amen. Praise Jesus. Like I said, true worship always give you access into His presence for you to experience Him. Probeps of the 23, that's 26.
Probeps 23, 26. It's that my son, give me your heart. True worship is about the heart. Give me your heart.
And let your eyes go back and let your eyes observe my ways. So realize that God will always stack with us from the heart. He said, give me your heart. In some 37, that's 31.
He also made another statement, 37, 31. The heart's condition is very, very important. As a matter of fact, the condition of our heart in our work with God is very, very key. So I know about what I feel or what I see people think about me.
The most important thing is how God thinks about me. So how does God see my worship? Amen. He says the law of His God is in His heart.
Not in His mind, not just in His mouth, but in His heart. Hallelujah. Amen. True heart worship is about He God receiving and giving.
It's not about me giving to God and receiving. Understand me? He receiving and giving. What goes up must come down.
Praise Jesus. I will meet somebody. So at the end of the day, my worship must go up so that God can't receive it. And when He receives it, He will keep back unto me.
You got to have that? Most of the time it is not everything that we give to God that He receives. And because He does not receive, we don't see the pen. If you don't see the advantage, you don't see any blessings.
Because He did not receive. Hallelujah. If you are giving something to somebody, what do you do? You are telling someone, am I right?
But I cannot say I'm giving something to Pastor Chris and I'm watching. Does He show respect? Oh, no, talk to me. Does He show respect?
That I'm giving Him this mic. And this is. But most of that is how our worship is like. Amen?
I say this to you, but my point is that it's somewhere. So that I can come to the place of worship and receive from Him. I'm saying again, it's not always what we keep that He receives. And as a result, we are not able to get blessings.
Hallelujah. Amen? So let's make sure that we are not worshiping in this section. It's very, very possible.
And in our day, people are worshiping and praising in this section. Oh, God, the first one I saw and I said, what does it mean? That I've done good worship. Listen to what He said.
In Matthew 15, that's 8 and 9. Matthew 15, 8 and 9. Matthew 15, 8 and 9. It's like these people draw the night onto me with your mouth.
And unread me, unread me with their lips. But their hearts are far away. So they worship me with your mouth and with your lips. But their hearts.
So when it comes to worship, go loose for my heart fast. My heart can't be seen fast. Hallelujah. Amen?
And this one was taken from Isaiah 29. That's from Atencine. He's the same scripture. Isaiah 29, 13.
He says, wherefore the Lord says for as much as this before draw near me with your mouth and with your lips today under me. But I've removed. They have removed your hearts. Far away.
I have removed my heart far away. Even though my lips are saying some things. Even though my mouth is sinking. My heart has been removed from what I'm saying.
Hallelujah. Praised the Lord. Are you being blessed? Yes.
Let the Lord help us. Amen? So worship is not just about parading and selecting songs or nine songs. Or singing very, very good songs with very, very good melodies.
As a matter of ways, not just about the words. It's that reason and the motive behind the words. And it's understanding and application of the words. So yes, we are my deen, so that is your statement that you say.
But your life is not showing that he is your hope. You are doing all that being asked. Hello? Am I making myself clear?
Hallelujah. I'm teaching. So yes, I'm patient with me. Praise the Lord.
We must measure not to worship in deception. That's why David in 1914, I said, let the words of my mouth and the meditations of my heart be acceptable. Because worship is he receiving, not me giving. There are two different things.
Yes. In English, yes, they say, but when it comes to the divine, they have two different things. I can't give anything. But the issue is, I see you receive it.
So David was always begging, it's a lot. Help me so that whatever I want to give it to something that you will receive. Hallelujah. Praise the Lord, somebody.
Amen? It's not about being emotional and sharing to you. I just say, I'm sorry, I like talking to people. So worship went too numb, nothing.
I was kind of a wusu. I said, so we are worshiping. But in worship, we cry. Are you with me?
But crying, I don't know. I call it musical emotions. Hallelujah. Oh, it's not about having a good voice quality.
So I can say, yes, you mean some people. Wonderful. And so when he or she stands to raise a song, oh, powerful. But it's not a hard worship because God is sitting somewhere, God is far away.
I call that one voice training, training of voice and sing. Hallelujah. Amen? Hallelujah.
So the time, musical time to impress or to perform and make people happy. Sometimes I get to worship. I get to worship. And I say, oh, no, I get there.
Because worship is not concert. So once we are being led, you must be in there. You know that sometimes you come to a place like I said, where the worship leader is off. But because you, your heart is okay and you are doing your proper worship.
And the worship leader is off. Hallelujah. That's not help us. Praise Jesus.
Amen? We are not saying music, no, no, no. Music is very, very important. It's a tool in worship.
Understand me, music is very, very important. But it's a tool. It's a means. It is not a goal.
Amen? The goal is you being able to encounter God. And to remember to encounter God, your focus is on Him. I remember I went for a program with some white guys in Germany.
And it was time for worship. You can see that. That's how the worship was off. Now move by some motion, but when you look at them and you can see how they have really focused and all in like, this is true worship.
It's not about the song. Amen? I'm not talking about it yet. It's not about the melody of the song.
It's about the heart, contact, the heart connection, the understanding of the words onto the Lord and the reason behind and the application of the words that are being given unto the Lord unto our lives. Apply unto our lives. Amen? Praise Jesus.
And encounter God and give Him glory. That is worship. True worship. Let me say again, it's more than songs.
True worship starts with having a good heart towards God. And it ends with how God feels about me. Let me say that again. True worship starts with you and me having a good heart towards God.
And it ends with how God feels about me. Hello. Hello. Send me up, or come out, and see everything.
I'd like to explain that. You're ready. I'd like to explain it. How do you feel about me?
Now look at this. Look, look. Look after 6. Let's call it.
He says, why God needs me in Lord, Lord. And do not that thing which I say. So physicality that people were saying Lord. They were calling Him Lord.
Hello. So physicality I'm saying, yes, unto Him. But He feels that my yes-a is somewhere. What is I saying is that?
They are not feeling it. So the worship that John, you are giving him to him, I'm not feeling it. Yes, everybody around you are worshiping, you are singing, you are bringing all that. I'm not feeling that.
Why call me Lord, Lord? And do not the things which I say. How does he feel about me? How does he feel about you?
How does he feel about us? When we stand to do corporate worship? How does he feel about you? When he stand to do past my worship?
It starts with my heart towards him. And it ends with how he feels about me, Hallelujah. Amen? You see, through heart worship, let me give it to us, I wrote it.
It's the life you leave every day, with reference to God, to bring him glory. Abra-bah-woo-boo-de-bi-ha-ah, ar-a-di-a-kah-un-a-nun-um-a-d-un-um-a-dum, so all right, I just know that everything that we do is worship unto the Lord. Amen? So, when we come to church, in the setting time, it's worship unto the Lord.
Amen? Singing time is worship, preaching time, or spring time. What the fuck we do? Then when you go home, whatever you do, your everyday life is worship because I'm supposed to bring glory unto Him.
Hallelujah. I'm supposed to ascribe all honor unto Him. Amen? So if I say yes, God is more than enough.
And now I go home and I go and do kulunutins to make life happen for me. It is no worship. It means that things that I said I don't even understand. Praise the Lord.
Hallelujah. Amen? Are you with me? So you live in, mean living my life to work with God and please Him every day.
Whether in private or in public. Living my life, working with Him to please Him. Whether in private or in public is worship, through hard worship. So when we read, first Corinthians chapter 10.
That's not my 31. First Corinthians chapter 10. That's 31. First Corinthians chapter 10.
That's 31. He said, what a death for you eat or drink. And what's so ever? What's so ever?
He said, what about you? He said, what about you? He said, be a little bit deanna. Do all to the glory of God.
So don't think that it's only when you go on your knees, maybe in your home and you are singing, nine Sunday you are giving glory. But if I'm not living my life the way it ought to be, I'm not giving glory to Him. I'm worshiping Him. Are you with me?
So your worship is your everyday life. That brings glory to God. That brings honor to God. Amen?
Let's go right here with me. It's a lot. Help me that every day I can worship you well. So you don't wait till we come to check that's worship.
No, every day when you wake up there are songs you raise onto Him with your heart and focus on Him is worship. When you move out, going to the market, whatever you do, the way you carry yourself, the way you say things, they are all worship onto Him. Are you aware that you and I have a lot of witnesses around us and they are watching and see what I want to do, where we go. The people that we move with, they say bringing glory to God.
Then I worship. It's not a true worship. It's not just the songs we sing. Hallelujah.
Amen? Worship is we recognize who we are and who God is. So the question I ask myself, who is God in my life? If I can answer that question very well and apply it very well in my life, then I am worshiping.
Is it a lot of your life? I'm not sure. Is it a lot of your life? You understand?
Is it a lot of our lives? The issue is if He is not Lord of all the areas in our lives, then He is not Lord at all. So He must take absolute preeminence and precedence in whatever we do. Hallelujah.
Amen? So that is my response to Him. And that is the things I say, the songs I sing and the way I leave is my response to His worship of our life. My response to His, He be my master.
My response to Him be my shepherd. Hallelujah. That I allow Him to go and then I follow. But I want to go and then He will always become a He.
No, then my worship is not a hard to worship. My heart is far away. And the way He feels about me is that you are saying I am your Lord, but that is not what you are doing. Amen?
You say you are a member of Adonai International Ministries, but we are not seeing you. I remember. Amen? Amen?
Amen? The Lord help us. Have you recognized who you are? In Joshua chapter 7, verse 19, when Econ made the people of Israel to sing by taking in some things that he was not supposed to.
And when they did all that they could and then the point of fail on Econ, you know what? Joshua told him. Don't go and read it in Joshua chapter 7. But in verse 19, he said, Son, give glory to God.
Let's read that. Yes, let's read it. He said, and Joshua said, on record, my son, I pray. Give, I pray, be, glory to God of Israel and not confess Him unto Him.
What Joshua was telling Econ was that if you have to give pure worship to God, which is glory to God, you must always respond to Him the way you are to. At that point in time, Econ had made some dangerous moves and he thought you could hide it. Hallelujah. So why we recognize who we are with respect to God?
That is also worship. So on that day, Econ had to confess and record that as this is what I've done. God said, nobody should do this, but I did it. And I'm receiving the punishment thereof.
Hallelujah. Amen? Are you with me? Let's read first, chronicles chapter 16, verse 24.
I want to show you something. First chronicles chapter 16, verse 24, and then some 96, verse 9. Worship is you and I imagine our holiness with God's holiness. He made us holy to live holy lives.
So if I'm doing proper worship, then my holiness should always be in fact and measure up to His holiness. So I said, verse 24, chapter 16, verse 24. Okay, declare His glory among the hidden. His marvelous worship among all the nations.
Go on. Is that all? Verse 24, verse 9, verse 9. Is that all worship the Lord in the beauty of what?
Holiness. Fear before Him, all the earth. Is that worship the Lord in the beauty of what? Holiness.
Now let's also look at some number 30, verse 4. We'll come to the chronicles. Some 30, verse 4. It's a thing unto the Lord, all He says of His.
And give thanks at the remembrance of His what? Holiness. Or whose holiness? I want to see something.
In the first scripture that I so much as well, sometimes you mentioned worship God in the beauty of holiness. And then He also talks about His holiness. So what? He does not qualify but He's looking at you and I.
So I must worship Him in the beauty of God. Holiness. So that my holiness should measure up to His holiness. I want to go and do a steady strength.
Also read Psalm 97, verse 12. So worship is mentioned the beauty of my holiness to the beauty of God's holiness. Many that I must stand well. As far as holiness is concerned.
And I must do well. As far as holiness is concerned. So it comes to understand that a heart for worship is not just thinking. It is the way God expects my life to be a hallelujah.
Amen? So how do we do it? How do we practically do a proper heart of worship? There's just some things that the Lord wants you and I to learn.
I have learned a lot. Worship is good. An act or an event and also a process. Some act, some event is a process.
So the way we live our lives, sometimes we meet to think, sometimes in your own process you meet, you sing. Heart, worship depends on your audience and your attitude. Obsess about it and your actions. And your audience should always be God and not how others are seeing me do it.
Or how I want people to see me do it. I understand what I'm saying. Your audience should be God. But let's look at the attitude.
Because when we say a heart worship, it suggests that the worship should be part of me. Amen? As I be, be there. And come in home.
I guess I be at Omanama Bayakakra. No, it should be part of me. If something's part of you, you do it every day. Am I right?
Hello? Hello? This morning, have you given him some funds? Yes.
You're not giving him some funds. You start from home, giving some funds. So when come here and corporately we are doing it, realize that I love from you. Because you start that right from your home.
It's part of you. And it should come from you. That is the attitude. What you are saying?
Are you conscious of it? In some of the outcasts, I know what to want. Are you conscious of it? Hallelujah.
Amen? The things that are saying are an invention unto the Lord. Do you really mean it? That is attitude.
That is just that people must worship him in truth and in spirit. Do you really believe in what they are saying? The songs that are led, do you really believe? Amen?
Do you really mean it? And do you really understand it? Do you understand it? Do I mean it?
No other day when the program comes out, oh, pray. And let's close out. I mean, I don't know that type of prayer. I said, what do you mean by that of prayer?
Because she is used to the oh God. And we ask that your presence. We ask that those things, they are like, what? Literature.
You are saying, I'm right. I'm not saying I'm right. I'm not saying what I'm talking about. Someone said, oh, pray.
So no, no, I don't know how to pray. Because to him, you don't pray. And bow, oh God. You have mercy on that.
He says, hey, pray. Prayer. And everything to do is what I said. It's hot.
So say, I want one. Are you ready? Oh, Lord, for provided. No, that is what Jesus said, it's not.
They think by saying so many words, they'll be hurt. No. So when we live so good, or when we are praise walking, God, they waste that we live on to him. Do we really mean them?
Do we really understand them? That is the issue, are we conscious of God. We see why we stand in worship, no living church, even in home, at all. Are you conscious of God?
Everybody has become like a ritual. I mean, to some enunque crevimas, oh, yeah, no, by him, nametu, ah, yeah, you don't understand what you're saying. Hallelujah. Am I talking to somebody here?
Are you conscious of what you are thinking and saying? Psalm 47, verse seven. Do you understand what you are saying? You mean it.
I'm just giving you some practical, you conscious of what in time you stand to watch what I'd hope in private or corporate. You must mean what you are saying, you understand, is that what? For God is the King of all the earth. Singing praises with what?
Understanding. That was a program we attended. I was, I was, I was, I was, I was, I was, I was, I looked. Because of the kind of ministry God has given me.
So people were praising, praising, praising day. There's somebody at the body. Hey, hey, this is me, Kosedi. Meansumiko saidi.
Hello. And then she, that's jumped, even came for it, he saidi. His praise are worshiped there. He's known to God.
The focus is, meansumiko edi. Hallelujah. The heart is not dead. I remember I went for a program outside when I finished from one town, how to go to another town.
And we were very late. But when I was going towards the meeting, I could see that the people were worshiping. And from where I was, I could connect. Because he said that, hey, the place was heavy.
Serious worship. So when I entered, I said, yes, you could see. Because I, yes, worship is growing on people. Then I saw one man, and he was like this.
He was standing looking at people. And I said, hey, so with all this heavy, this thing, you don't feel anything, then you, you need a galore of idol to be proud of you. Because his heart was not dead. Yeah, yeah, yeah, on Tia's side.
So we have to put the best in our and teach him. Pure worship, heart worship. Hallelujah. So be cautious of what we are saying and understand.
He said, do it with understanding. Hallelujah. Another practical thing about through worship is that it also comes with God meaningful and rebrancia gestures or actions. Still with focus on God.
Meaningful gestures, actions with focus on God. Exodos, chapter four. There's 31. And some 95, there's six.
Exodos, chapter four. There's 31. And then some 95, there's six. He says, and the people believed when they had that, the Lord has visited the children of Israel, that he had looked upon their flesh and then they bow their heads and worshiped.
So they guess that there was that, it bow their heads and worship. Hallelujah. I said, your pre-eds must always represent your audience, your attitude, and your action. Some 95, there's six.
So he had to bow. Omobo, Omobo, must. And you must understand why you are doing it. Amen?
It's called your audience. It's called, it's really your audience. You are Lord, worshiping. You are Lord, you are worshiping at home.
And you are singing, so no. You personalize it, we are with Him. So we said, we glorify, we are coming, we are close. Together we are going.
And why? You are loin your home to, we are home. I understand what I'm saying. You must be conscious of God with reverence.
I grow, so for me, I grow, I see Him. It's not a song that I've learned, I'm singing. And He must feel me in worship, God must feel you in worship. So He said, oh come, let us worship.
And bow down, let us what? Kneel. So sometimes you can kneel. Hallelujah.
Sometimes you can prostrate. So not that, okay, I'm just gonna come for me. You don't understand. Hello, sometimes you can clap.
You see the Lord, sit out on the throne and because of who He is. That is the focus, who God is. It is said that because of problems, we pray, hallelujah. And because of the provisions, all the things God said He would do and He's doing, we press Him, but we worship the provider.
So the point is on Him, hallelujah. So you can head down, you can clap. Sometimes you can be silent before Him because He's revealing Himself and He will say, a bow so you can stay in worship. Hello, you don't have to come out with so many nice, nice weights.
That one is literature, I always what? What do you call it? We are arriving something new. Hallelujah.
Are you with me somebody? Are you being blessed? What are some of the guestes? Sometimes I can do what?
Cry. But I mean meaningful cry, not any cry. And soon I will say, where I will do it? Hallelujah.