Acts 24:24

Thursday, 15 February 2024   And after some days, when Felix came with his wife Drusilla, who was Jewish, he sent for Paul and heard him concerning the faith in Christ. Acts 24:24   In the previous verse, it was commanded that Paul be given certain liberties while he was incarcerated in Caesarea. Now, the narrative continues, saying, “And after some days.”   This period was probably not very long. If the days were delayed to any extent at all, Luke most likely would have noted this. Regardless of the timeframe, however, it says, “when Felix came with his wife Drusilla.”   Drusilla was the third daughter of Herod Agrippa I and the sister of Agrippa II. Agrippa I was the king who spoke before the people of Tyre and Sidon in Acts 12 and who, failing to give glory to God, was struck by Him and was eaten by worms. Agrippa II is the king whom Paul will speak before in Acts 26.   This royal family was aware of the Christian movement, as Acts particularly describes. Of Drusilla, it next says, “who was Jewish.”   This is a point Luke felt was necessary to include to remind the reader of the status of those Paul spoke to. It could be deduced from a careful study of Acts that she was Jewish, but Luke especially notes it anyway.   As for her situation, at one time, she was engaged to be married to Antiochus Epiphanes, but because he wouldn't get circumcised, she was married to Azizus, king of Emesa. This is recorded in Josephus Ant. xx. 7. 1.   After this, and with the supposed help of a sorcerer named Simon, she was estranged from him and eventually was married to Felix. It is not certain if this was the same as the person mentioned in Acts 8. Barnes says the following concerning this –   “Felix was governor of Judea, he saw Drusilla and fell in love with her, and sent to her Simon, one of his friends, a Jew, by birth a Cyprian, who pretended to be a magician, to [endeavor] to persuade her to forsake her husband and to marry Felix. Accordingly, in order to avoid the envy of her sister Bernice, who treated her ill on account of her beauty, ‘she was prevailed on,’ says Josephus, ‘to transgress the laws of her forefathers, and to marry Felix’ (Josephus, Antiq., book 20, chapter 7, sections 1 and 2).”   Her recorded life, including her marriage to a Gentile indicated that she wasn't a strict adherent to Jewish ways. As for Felix’s return with Drusilla, Luke next records that “he sent for Paul and heard him concerning the faith in Christ.”   The news about how the Jews opposed Paul’s teaching may have made both her and Felix eager to hear what he had to say concerning the message of Jesus. Luke specifically focuses on the fact that Paul’s message was centered on “the faith.”   Life application: Felix was a Gentile, and Drusilla was a Jewess who was not obedient to the law. Both of them stood outside of the acceptable parameters of the Law of Moses. And yet, they were willing to hear about Paul’s doctrine concerning faith in Christ.   Even though Felix was a Gentile, he would have had a good understanding of what Judaism taught. As such, it was probably surprising to both he and his wife that Paul spoke of faith rather than works.   In the coming verses, Paul will explain what the faith in Christ should entail, but the things he mentions are points of doctrine that come after salvation. Salvation is not contingent on those things, nor is continued salvation contingent on those things.   The saving message of Jesus is one of faith in what He has done. Personal merit is entirely excluded. Be sure that when you present the gospel to others, that this is clearly understood. If people are told they must merit salvation through works, you are not presenting the true gospel.   Jesus! He has done it all. We need to believe this by faith. Upon belief, we are saved. After belief, we should endeavor to live in a holy and upright manner because of the salvation God bestowed upon us by His grace.   Lord God Almighty, what could we place before You and say, “See, this is why You should save me?” We are stained with sin and incapable of doing anything that could remove that. But You, O God, have made it possible through the giving of Jesus. We can now boldly proclaim, “See, this is what God has done to save us all!” Thank You, O God, for Jesus Christ our Lord. Amen.