Astaroth： From Ancient Goddess Astarte to Demon of Forbidden Knowledge

Across three millennia, the goddess Astarte was recast as the demon Astaroth: a transformation that reveals more about humanity’s fear of the sacred feminine than any real change in divinity. This episode traces that metamorphosis from ancient Mesopotamian goddess to grimoire demon and modern occult archetype. Drawing on sources from biblical polemics and Renaissance demonology, as well as feminist and queer reimaginings, this exploration examines how Astaroth embodies the persistence of forbidden knowledge, gender fluidity, and spiritual defiance. Was Astaroth truly a fallen angel or the suppressed face of divine wisdom, buried under centuries of theological sabotage? CONNECT & SUPPORT💖MY COURSES 👩🏻‍🎓 https://drangelapuca.com/coursesWEBSITE & NEWSLETTER 💌 https://www.drangelapuca.com/#newsletterBOOK A TUTORING OR A LECTURE 📖https://drangelapuca.com/servicesBECOME MY PATRON! 🎩 https://www.patreon.com/angelapucaSUPPORT ME ON KO-FI ☕️https://ko-fi.com/drangelapucaONE-OFF DONATIONS 💰 https://paypal.me/angelasymposiumJOIN MEMBERSHIPS 👥 https://www.youtube.com/channel/UCPSbip_LX2AxbGeAQfLp-Ig/joinMY PODCAST 🎙 https://open.spotify.com/show/2TKoWTGe6OKRokHN2zUIxM?si=dd9f50a734b14f86MY MERCH 👕 https://drangelapuca.creator-spring.com/FOLLOW ME👣- YouTube (@drangelapuca)🌟- Instagram (@drangelapuca) 📸- TikTok (@drangelapuca) 🎵- Twitter (@angelapuca11) 🐦- Facebook (Dr Angela Puca) 👥RECOMMENDED READINGS 📖REFERENCES (full list on screen)📚Cornelius, I. (2004). The many faces of the goddess: The iconography of the Syro-Palestinian goddesses. Academic Press.Russell, J. B. (1977). The Devil: Perceptions of evil from antiquity to primitive Christianity. Cornell University Press.De Plancy, J. C. (1993). Dictionnaire infernal. Slatkine. (Original work published 1863)Lévi, É. (2001). Transcendental magic: Its doctrine and ritual (A. E. Waite, Trans.). Weiser Books. (Original work published 1854)Crowley, A. (1995). The Goetia: The Lesser Key of Solomon the King (S. L. M. Mathers, Trans.). Weiser Books. (Original work published 1904)Ruether, R. R. (1974). Religion and sexism. Simon & Schuster.Granholm, K. (2014). Dark enlightenment: The historical, sociological, and discursive contexts of contemporary esoteric magic. Brill.Hanegraaff, W. J. (2012). Esotericism and the academy: Rejected knowledge in Western culture. Cambridge University Press.MY SET-UP 🛠️- Canon 90D camera 📸 https://amzn.to/3yQclh0- Canon EF-S 18-55mm f/3.5-5.6 📷 https://amzn.to/3JjU1BS- Teleprompter 🗒️ https://amzn.to/3linWCB- Shure SM7B Microphone 🎙️ https://amzn.to/3Jm5IYK- Microphone stand 🎤 https://amzn.to/3FueJOn- Lights 💡 https://amzn.to/3Zdk8k1- DJI Wireless microphones 📡 https://amzn.to/3NWAVVQ00:00 Introduction: A Theological Palimpsest of the Demon Astaroth05:12 Philological and Historical Foundations: Tracking Asteroth’s Divine Genealogy 08:36 Asteroth’s Presence in Grimoires and Demonological Catalogues: Codifying the Forbidden12:37 Theological and Polemical Framing: The Demon as Moral Allegory19:11 Esoteric and Magical Receptions: Reclaiming the Fallen26:27 Demonic Iconography and Symbolism: Reading the Visual Palimpsest31:40 Practical Ritual Dimensions: From Constraint to Cooperation37:13 Asteroth - Contemporary Relevance and Reinterpretations: The Living Tradition41:27 IX. Conclusion: The Endless Metamorphosis of the Demon King15:11 Support Angela’s Symposium ⚠️ Copyright of Dr Angela Puca, in all of its parts ⚠️Music by Erose MusicBand. Check them out!