Autogynephilia with Buddhist Characteristics

This is a free preview of a paid episode. To hear more, visit www.richardhanania.comRob Henderson joins me to discuss The White Lotus, Season 3, up to episode six. There are spoilers in this conversation, as well as the rest of these show notes.We start out by discussing the latest in the Ratliff family incest dynamics. Sophie called it last month. She was right and I was wrong. We spend quite a lot of time on the extent to which Lochy manipulated his brother into what happened, and how intentional he has been in the process. I wonder whether Rob’s interpretation of his character is consistent with other things we know about him. We then go on to talk about the relationship between Jackie, Kate, and Laurie. The show does an excellent job of presenting the kind of situation where a person cares very deeply about something but feels the need to keep repeating “I don’t care,” which is a giveaway that they do. I note that continuously telling someone to go get laid is a way of belittling them while pretending to be on their side. Talk of the Valentin situation leads to a fascinating conversation about asymmetric aging. Older men who want to have fun can go off to a place like Thailand and simply buy what they want, while it doesn’t work like that for their female counterparts. A man can be “used” for his money or material possessions and not care. But women need to be desired, and that becomes much more difficult as they get older. We of course discuss the great autogynephilia speech, which you can watch here. It was one of the most compelling soliloquies I’ve ever seen on television. In preparation for this conversation, Rob and I did our first serious reading on the issue, which was chapter 9 of J Michael Bailey’s book on the topic. Relying on his work, we talk about why autogynephilic men lie to themselves and others about their condition. I note how Frank had a completely novel explanation for his desires, one that he had wrapped up in Buddhist philosophy, which contrasts with the more scientific sounding justifications for transgenderism normally given in the West. Rather than saying he naturally has the brain of a woman, when Frank takes the female role, he maintains his voracious sexual appetite. So he ended up telling himself a story that was consistent with a Buddhist outlook that stressed deep questions regarding the nature of the self, rather than the precepts of gender theory. By avoiding the adoption of a politically correct ideology, Frank found it easier to justify completely indulging in his appetites before becoming religious. Links to previous discussions of The White LotusMe and Rob on Season 1Me and Rob on Season 2, Episodes 1-4Me and Rob on Season 2, Episodes 5 & 6Me and Rob on Season 2, Episode 7Me and Sophie on Season 3, Episodes 1 & 2Me on Rob on Season 3, Episodes 3 & 4Articles mentioned in the discussionAndrew Sullivan interviews Mike WhiteNew Yorker profile of Mike White