Between Freedoms

Dave Brisbin 4.27.25 We’re back in count again. We just finished counting forty days of Lent, and now we’re counting again. The count of Lent signifies a time of preparation for Easter, and the count now is also preparation for a second liberation on the fiftieth day after Easter—Pentecost. Our liturgical calendar is overlaid on that of the Jews, who for 3,500 years have counted seven weeks of seven, forty-nine days plus one, from the second day of Pesach/Passover to Shavu’ot/Weeks. Originally a festival marking the barley harvest, Passover became linked with Exodus, the physical liberation of the people. Shavu’ot, at the wheat harvest, was linked with the giving of the Law on Sinai, the spiritual liberation of the people and the beginning of a deeper relationship with God. Ancient Hebrews saw a shape to their spiritual journeys that passed through a wilderness between two liberations. That even when freed from physical bondage, humans are not fully prepared to live freely. Only time in the wilderness, the hard work of introspection and self-examination, shows us how free we really are. Jesus tells Nicodemus that he must be born a second time, that he was born physically of water, but would not be prepared for kingdom until born of spirit as well. After Easter, Jesus’ friends eventually recognize that he and God’s promises still live, but they were not yet prepared for the insanely radical nature of that reality. They needed another forty days plus ten—ten signifying integration and completion—before their Pentecost moment, the full impact of spiritual liberation, became apparent. The shape of their journey is ours as well. If we answered the call to seek something greater than ourselves, joined new communities, accepted new beliefs and traditions, we’ve had our physical Exodus, liberation from the illusion of separation. But this is just the beginning. We remain in count. Calvary, the loss that begins the wilderness of stripping off all to which we cling, is the fulcrum between our two liberations. The way to Pentecost begins at Calvary and is traveled living as if God and God’s promises are more alive than life itself.