Bible Study_Volume 2 Esther_9.9.21

Purim, (Hebrew: “Lots”) English Feast of Lots, a joyous Jewish festival commemorating the survival of the Jews who, in the 5th century bce, were marked for death by their Persian rulers. The story is related in the biblical Book of Esther. Haman, chief minister of King Ahasuerus, incensed that Mordecai, a Jew, held him in disdain and refused obeisance, convinced the king that the Jews living under Persian rule were rebellious and should be slaughtered. With the king’s consent, Haman set a date for the execution (the 13th day of the month of Adar) by casting lots and built a gallows for Mordecai. When word of the planned massacre reached Esther, beloved Jewish queen of Ahasuerus and adopted daughter of Mordecai, she risked her life by going uninvited to the king to suggest a banquet that Haman would attend. At the meal she pleaded for the Jews and accused “this wicked Haman” of plotting the annihilation of her people. Upset, the king stepped out into the palace gardens. On returning, he found Haman “falling on the couch where Esther was.” The king mistook Haman’s frantic pleas for mercy as an attack upon the queen. The outraged king ordered that Haman be hanged and that Mordecai be named to his position. Esther and Mordecai then obtained a royal edict allowing Jews throughout the empire to attack their enemies on Adar 13. After an exhilarating victory, they declared the following day a holiday and (alluding to the lots Haman had cast) named it Purim. From The Jewish Feast of Purim, a celebration of the deliverance detailed in the book of Esther, is named after the lots that Haman cast. On Purim, the book of Esther is read in the synagogue, and every time the name “Haman” is read, the audience drowns out the sound with ratchet-type noisemakers called graggers (or groggers) or by anything loud and annoying: alarm clocks, toy xylophones, balloons popped with pins, dolls that cry, toy police sirens, whistles, etc. From The book of Esther is the only book in the Bible that does not mention God at all. But He is there nonetheless, evident in His divine providence. Every aspect of the story of Esther, from Queen Vashti’s disobedience to Haman’s wicked motives to Esther’s beauty to Mordecai’s wisdom, work together to save the Jewish people. The hand of God is evident throughout the book, which teaches a powerful lesson: even the actions of the wicked are governed by God in a master plan to do good for His chosen people and for all who trust in Him (see Romans 8:28). From Haman was an Agagite and the son of Hammedatha. Haman was likely a descendent of Agag, king of the Amalekites, long-time enemies of the Jewish people. God had told King Saul to destroy the Amalekites centuries earlier (1 Samuel 15:3), but Saul failed to obey the command. His disobedience led to the loss of his kingdom and, in Esther’s time, the threat of annihilation for all Jews. From Haman was an Agagite and the son of Hammedatha. Haman was likely a descendent of Agag, king of the Amalekites, long-time enemies of the Jewish people. God had told King Saul to destroy the Amalekites centuries earlier (1 Samuel 15:3), but Saul failed to obey the command. His disobedience led to the loss of his kingdom and, in Esther’s time, the threat of annihilation for all Jews. From