Bloodstream Sermon (Hindi/हिंदी में)

Everything in this world comes directly from the mind. That is why every Buddha speaks from mind to mind, without definitions. You ask with your mind, and I answer with mine. Through endless ages, whatever you do and wherever you are, that is your real mind. That is the true Buddha. You will never find a Buddha outside of this mind. To search elsewhere for enlightenment is impossible.Your true self nature is the mind. It is beyond cause and effect. Trying to grab a Buddha outside the mind is like trying to grab space. Space has a name, but it has no shape. You cannot hold it. Similarly, the Buddha is part of your mind. Why look outside?Every Buddha teaches only this mind. Beyond the mind, there is no Buddha. As long as you deceive yourself by following lifeless forms, you cannot be free. People remain deluded because they do not know their own mind is the Buddha. If they knew, they would stop searching outside. Buddhas do not save Buddhas. Do not use your mind to worship a Buddha. Buddhas do not recite sutras or keep precepts. They do not do good or evil. To find the Buddha, you must simply see your nature.Whoever sees their nature is a Buddha. Without this vision, praying, reading scriptures, and following rules are useless. These actions may bring good karma or a better rebirth, but they do not bring Buddhahood. If you do not understand this by yourself, you must find a true teacher. A teacher who has not seen their nature is not a true teacher, even if they have memorized the entire Canon. Unless you see your mind, reading is useless.To find the Buddha, look at your nature. The Buddha is the person who is free, without cares or plans. Life and death are serious matters, so do not deceive yourself. Even if you possess mountains of gold, you only see them while your eyes are open. When your eyes close, everything is like a dream.Without a teacher, only one in a million finds the Way. Those who think they understand without study are deluded. They cannot distinguish white from black. They claim to teach the Dharma, but they preach the words of devils. Unless they see their nature, they are liars leading others into the realm of devils.Your mortal nature is your Buddha nature. There is no distinction. If you attain something through practice, it is conditional and karmic. It keeps you in the cycle of birth and death. But Buddhas are free from karma. A Buddha does nothing and seeks nothing. The nature of the mind is empty, neither pure nor impure.If you see visions of light or darkness, do not be afraid and do not tell others. It is your own mind revealing itself. If you see your nature, you do not need to read sutras. Knowledge often clouds awareness. To become a Buddha, put an end to karma and nurture your awareness.Even laymen can be Buddhas. You do not need to shave your head. Once you see your nature, desire fades because your nature is essentially pure. The body has no sensation, for only your clinging makes it seem real. Once you stop clinging, you become free of birth and death. Even a butcher can be a Buddha because a realized mind creates no karma. Regardless of what we do, our karma has no hold on us once we see our nature.Language, behavior, and perception are functions of the moving mind. Motion is the function of the mind, yet the mind itself is motionless. The essence of functioning is emptiness. The sutras tell us to move without moving, to see without seeing, and to know without knowing. Go beyond language and thought. Your anger, joy, and pain are like those of a puppet. If you search for them, you will find nothing.Evil deeds bring hardship and good deeds bring blessings, but once you know the nature of anger and joy is empty, you free yourself from karma. If you do not see your nature, quoting sutras will not help you. I could go on, but this brief sermon will have to do.