Day 2381 – Theology Thursday – Why Circumcision? – I Dare You Not To Bore Me With The Bible

Welcome to Day 2381 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – Why Circumcision? – I Dare You Not To Bore Me With The Bible Wisdom-Trek Podcast Script - Day 2381 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2381 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.   Today is the fourth lesson in our segment, Theology Thursday. Utilizing excerpts from a book titled: I Dare You Not To Bore Me With The Bible written by Hebrew Bible scholar and professor Dr. Michael S Heiser, we will invest a couple of years going through the entire Bible, exploring short Biblical lessons that you may not have received in Bible classes or Church. The Bible is a wonderful book. Its pages reveal the epic story of God’s redemption of humankind and the long, bitter conflict against evil. Yet it’s also a book that seems strange to us. While God’s Word was written for us, it wasn’t written to us. Today, our lesson is Why Circumcision? Circumcision is mentioned nearly 100 times in the Bible. It is a central focus for Old Testament and New Testament theology (Rom 4:9-12: Gal 2:1-12: 5:1-10). If we’re honest, that just sounds absurd. Circumcision was the sign of God’s covenant with Abraham (Gen 17:9-14), but it was also widely practiced in the ancient Near East (the method, though, wasn’t always the same). Jeremiah 9:25-26 notes that Israel’s neighbors were circumcised. Archaeologists have also found that it was practiced in Syria and Phoenicia. Textual remains indicate that circumcision in Egypt goes back to at least 2200 BC, centuries before the Israelites were enslaved. Israelite men may have even submitted to Egyptian circumcision while in Egypt, since Joshua commanded the men crossing into the promised land to be recircumcised in order to “roll away the reproach of Egypt” (Josh 5:2, 9). The evidence suggests that circumcision did not distinguish Israelite men from their foreign neighbors. When God told Abraham to be circumcised, he was past the age of bearing children, and his wife, Sarah, was incapable of having children (Gen 18:11). Nevertheless, it would be through Sarah’s womb (Gen 17:21: 18:14) that God would fulfill His promise of innumerable offspring to Abraham (Gen 12:1-3). God’s covenant with Abraham could only be realized by miraculous intervention. The miraculous nature of Isaac’s birth is the key to understanding circumcision as the sign of the covenant. After God made His promise to Abraham, every male member of Abraham’s household was required to be circumcised (Gen 17:15-27). Every male—and every woman, since the males were all incapacitated for a time—knew that circumcision was connected to God’s promise. It probably didn’t make any sense, though, until Sarah became pregnant. Everyone in Abraham’s household witnessed the miracle of Isaac’s birth. From that point on, every male understood why they had been circumcised: Their entire race—their very existence—began with a miraculous act of God. Every woman was reminded of this when she had sexual relations with her Israelite husband and when her sons were circumcised. Circumcision was a visible, continuous reminder that Israel owed its...