Day 2516 – Theology Thursday –My Guardian Angel – I Dare You Not To Bore Me With The Bible

Welcome to Day 2516 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – My Guardian Angel – I Dare You Not To Bore Me With The Bible. Wisdom-Trek Podcast Script - Day 2516 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2516 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.   Today is the thirty-third lesson in our segment, Theology Thursday. Utilizing excerpts from a book titled: I Dare You Not To Bore Me With The Bible written by Hebrew Bible scholar and professor the late Dr. Michael S Heiser, we will invest a couple of years going through the entire Bible, exploring short Biblical lessons that you may not have received in Bible classes or Church. The Bible is a wonderful book. Its pages reveal the epic story of God’s redemption of humankind and the long, bitter conflict against evil. Yet it’s also a book that seems strange to us. While God’s Word was written for us, it wasn’t written to us. Today’s lesson is: My Guardian Angel. “Every time a bell rings, an angel gets its wings.” These are familiar words for those of us who follow the holiday tradition of watching the classic film It’s a Wonderful Life. The angel Clarence helps George Bailey discover the unseen but tremendous significance his mundane life played in the lives of others. It’s a heartwarming story, full of hope and encouragement. But what about its theology? Are guardian angels—like Clarence—really biblical? Jesus’ words in Matthew 18:10 suggest the answer is yes: “Beware that you don’t look down on any of these little ones. For I tell you that in heaven their angels are always in the presence of my heavenly Father. The passage affirms that children have angels who represent them before God. Where did Matthew get such an idea? In Job 5:1, angels are presented as mediators between God and people. Job’s friend Eliphaz challenges him: “Cry for help, but will anyone answer you? Which of the angels[a] will help you? Eliphaz presumes that angels would act as mediators between God and Job. This understanding was common in the biblical world. Ancient Mesopotamians, for example, believed that humans had “personal gods” who could appeal for them before the assembly of gods. We no longer need a mediator. Through His death and resurrection, Jesus now intercedes on our behalf before God (1 Tim 2:5). But the New Testament still describes angels as having an immediate ministry to believers, as demonstrated by Hebrews 1:14: Therefore, angels are only servants—spirits sent to care for people who will inherit salvation. Also, the narrative in Acts 12 shows us a continued connection between angels and people. After an angel frees Peter from prison and execution, Peter goes to the house of his fellow believers (12:6-10). Those inside don’t believe the servant girl’s report that he is at the door. They reply, “It must be his angel!” (12:15). This statement testifies to the early Christian...