Day 881 – The Most Horrific Bible Story – Wisdom Wednesday

Wisdom-Trek / Creating a Legacy Welcome to Day 881 of our Wisdom-Trek, and thank you for joining me. I am Guthrie Chamberlain, Your Guide to Wisdom The Most Horrific Bible Story – Wisdom Wednesday Thank you for joining us for our five days per week wisdom and legacy building podcast. Today is Day 881 of our trek, and it is Wisdom Wednesday. Creating a Biblical Worldview is important in order to have a proper perspective on today’s current events. To establish a Biblical worldview, it is required that you also have a proper understanding of God’s Word. Especially in our western cultures, we do not fully understand the Scriptures from the mindset and culture of the authors. In order help us to all have a better understanding of some of the more obscure passages in God’s word, we are investing Wisdom Wednesday reviewing a series of essays from one of today’s most prominent Hebrew Scholars Dr. Micheal S. Heiser. He has compiled these essays into a book titled I Dare You Not to Bore Me with the Bible. We are broadcasting from our studio at The Big House in Marietta, Ohio. One factor that supports the authenticity of God’s Word is that it includes narrative of the good, the bad, and the ugly. In today’s essay, we will take a closer look at one of the stories that is both bad and ugly but also leads us to a truth that we need to understand. In today’s essay from Dr. Heiser, we want to explore Judges 19-20 where God’s Word presents a tale that is considered… The Most Horrific Bible Story “In those days, there was no king in Israel.” This line, repeated throughout Judges, frames the horrific tale of the Levite and his concubine. The grim details of this story showcase the anarchy and spiritual decay of the period, but this story is not just a cheap thriller. When reading this story, our attention fixates on the grim details of murder, rape, war, and abduction. But there are crucial, less repugnant elements that include tribal affiliations and the locations of events. The story was designed to prompt readers into favoring kingship, the people needed a Messiah, a savior. The book of Judges does not name its author: it was likely written after the time of David. All of these elements add up to not only a rationale for kingship—but a polemic for the superiority of a king from Judah (David), not Benjamin (Saul) or Ephraim. By the time Judges was being written, Saul had already failed God as a...