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Oct 11, 2024 25 min

Defeating the Elementals and Archons

from Gnostic Reformation, Clear and Simple Hosted by Cyd Ropp

Welcome back to Gnostic Insights. Last week I shared for you the first verse of the Letter to the Colossians, out of David Bentley Hart’s translation of the New Testament, which I highly recommend. Hart translated directly from the original Greek manuscripts, rather than deriving his translation the way most Bibles have been translated, which is from the Latin Vulgate and on into King James, and out that way—they just keep massaging the Latin. But Hart went back to the original Greek for the actual meaning of the words and the phrases. And last week we talked about the fractals of Colossians, because when it speaks of the fullness of God, which it does often in the Book of Colossians, these are nested fractals. We are tucked up, we are nested upward in a pyramidal type of sense into the Aeons of the Fullness of God. We are their fruit, we are derived from them, so our consciousness flows downward out of the Fullness of God. And the Fullness of God is sitting there with what is called the Son of God, which is the only emanation from the original ground state of consciousness, the original state of the Father, the big G, the God Above All Gods. He emanated only one emanation, and that’s called the Son. And it encapsulates everything that the Father stands for and is, but in this monad, a singularity type of form. I think of the Son as this big, like, a big round gaseous ball. That’s the way I picture it in my mind. And then as soon as the Son was emanated, He also had his own emanations, because He is the exact spirit of the Father. And so as the Father created the Son, the Son created the Fullnesses, the Totalities, the Aeons of God. I’m going to pick up in chapter 2 here of the letter to the Colossians, and he says, For I want you to know how great a struggle I have for your sake, and for those in Laodicea, for so many who have not seen my face in the flesh, so that their hearts, being joined together in love, might be encouraged on toward all the riches of full certainty in understanding, for full knowledge of the mystery of God, of the Anointed, in whom are all the hidden treasures of wisdom and of knowledge. He’s talking about gnosis when he speaks of full certainty and understanding, full knowledge of the mystery, the hidden treasures of wisdom and knowledge. That is the gnosis that Gnostics are mining. And I think that we here at Gnostic Insights are on the right track, and I thank you for joining me. A lot of people who call themselves Gnostics and are out there exploring various Gnostic sites and scriptures and doctrines, these are, in my opinion, rabbit trails that don’t necessarily lead to true knowledge, true wisdom, true Fullness and certainty in the knowledge of God. It’s just one more thing, one more thing, one more thing. Got to find this, got to listen to that speaker, got to do this, got to do that. There is really only one gnosis. It’s a very simple gnosis, and it is this: that we come from the Father. That’s all there is to it. We second-order powers that live down here on the planet Earth and probably populate the entire cosmos, because that’s how it’s usually referred to in the New Testament as the cosmos, or the universe, we would call it, not just Earth, so this would cover the ETs as well. That we second-order powers—everything that has life. So that would be everything from the cells on up, from the bacteria on up through the plants and the birds and the mammals, including us. It would not, by the way, include viruses, because viruses are not alive. Did you realize that? Viruses are called molecules. They are very clever molecules that have one job and one job only, and that is to conquer and kill and steal. That’s what they do to the cell. They conquer it, they invade it, they take its RNA, DNA out, and then spread it around to more cells so that they also will die and be conquered. That’s the job of a virus, which is demiurgic. It comes from the molecular level, and the demiurge only controls the molecules and the elements, the elementals of this cosmos. That’s what is meant by the elementals of this cosmos. We are different than the viruses. We are not a virus upon the face of the Earth. We second-order powers are the extension of the Fullness of God. We carry the consciousness, the light, the life, and the love of the Father and the Son down into this, what would otherwise be completely dead, material world. So yes, the rocks, stones, the crystals, the clouds, and the rain, they are lovely to behold, but they’re not to be worshipped because they are part of the realm of the demiurge. And the demiurge made these things out of his memory of paradise. We also have that memory of paradise because that’s where we all come from. Paradise is where the Aeons live. Paradise is their dream, and we are part of that. We come from there, so we remember it. Every human, every plant and animal, every cell in our body knows the Fullness of God because we all come from the Fullness of God. The rocks and stones, the elements, the elementals, the powers of this cosmos derive from the demiurge. And he, of course, did come from the Fullness, but he, “fell” and got stuck down here and has amnesia. He doesn’t remember that he comes from the Fullness of God. He’s got all these wonderful plans and all the blueprints for paradise, but he thinks he made them up. He thinks he cooked them up. He doesn’t remember that he fell from above. That’s why he thinks he is God. He woke up, hey, where am I? Who am I? I must be God. Let me create the cosmos, and I will be the God of that cosmos. That’s the mind of the demiurge. As long as we dwell in the cosmos, we are bonded to the elements of the demiurge because our physical flesh is made of molecules and elements. But we bring the life of the Fullness into that physical flesh, and so we are bonded to the material. That is the root of our struggles, the never-ending war against death. Because death is on the side of the demiurge, life is on the side of the Fullness. That’s all we really need to know. We come from the Fullness above. You don’t even have to know what I just told you. I think that everything on the planet that is alive inherently knows it because we have the Fullness, the patterning within us, and we know we didn’t fall. We were birthed down here. So we are not fallen with amnesia the way the demiurge is. He thinks he’s the end-all and the be-all. We tend to forget it, being trapped down here in this world while we’re living this mortal life. And then we struggle against each other. We struggle against the elements. We struggle against the demiurge and the archons, the powers of this cosmos. And we are caught in this never-ending war, and then we die. And it seems like it’s all so helpless and hopeless, unless you flip the switch. And that was the job of the Anointed, the Anointed’s job. And Anointed is the actual word for Christ. We say the Christ, which has become like a title, Jesus the Christ, Jesus the King. But he’s actually Jesus the Anointed, or simply the Anointed one, meaning He who carries down from the Fullness all that we need to know. He’s the superpower that re-inhabits us and reminds us of the Fullness of God and the Father, the ground state of consciousness. Materialism tries to teach us that we are a byproduct of the material, but we are not a byproduct of the material. No matter how many molecules you throw out there, unlike what science tries to sell you, these molecules and elements and minerals cannot randomly assemble themselves into life. They don’t do it. And even when scientists jam them all together in an attempt to grow what they call organoids, for example, grow a fake heart from scratch up, they can’t do it. The heart won’t act like a heart unless they, … This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit cydropp.substack.com/subscribe

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