Defining the American Evangelical Movement: Spirituality and Practice (Episode 2)

In Episode 1, we explored what it means to become an evangelical — the new birth, the conversion experience that George Whitefield and the First Great Awakening placed at the center of Protestant identity. But Episode 2 presses deeper. Conversion is the beginning, not the destination. So what happens next? What does it actually look like to live the Christian life — to become holy, to grow in faith, to be transformed from the inside out?To get at that, the hosts dive into a fascinating 19th-century story: the meteoric rise — and spectacular fall — of Robert Piersall Smith and Hannah Whitall Smith, a husband-and-wife duo from Pennsylvania who became transatlantic religious celebrities in the 1870s by promoting what they called the Higher Christian Life. Their story takes us from an elegant estate in Hampshire, England to the inaugural Keswick Convention, from packed revival halls in Paris and Berlin to a private room, a locked door, and the scandal that would end Robert's ministry overnight.Hannah's story is even more interesting than her husband's. A Quaker by background who has been called both an "orthodox heretic" and a "rational mystic," she became one of the most widely-read religious writers of the 19th century. Her book, The Christian Secret of a Happy Life (1875), became an international bestseller — and its influence reaches all the way to Sarah Young's Jesus Calling, the best-selling nonfiction book of the 21st century. The Smiths' ideas outlasted their reputations by more than a century.But this episode is about much more than one couple. Using the Smiths as a lens, John Fea, Dan Hummel, and Maggie Capra open up a series of genuinely contested questions about American evangelicalism: What is the real relationship between the Calvinist and Wesleyan traditions? The dominant historiography traces evangelicalism through Reformed theology — Princeton, Warfield, Machen — but historians like Donald Dayton argue that the Wesleyan holiness movement has been systematically underweighted. What role have women played in evangelical life and leadership? The holiness movement created more room for women teachers than most evangelical traditions — not because it was egalitarian, but because charisma and gifts were not, in Wesleyan theology, coded by gender. Yet nearly all these women ministered in the shadow of their husbands. When Robert's scandal broke, Hannah's platform collapsed with it. Why does evangelicalism seem so susceptible to scandal? The hosts identify the structural vulnerabilities: the celebrity preacher model, itinerant ministry far from local accountability, high moral rhetoric, and deep decentralization. And perhaps most intriguingly: how did evangelical spirituality shade into what we now call the self-help genre? Dan Hummel traces the surprising overlap between Higher Life teaching and the positive thought tradition running from Emerson through Dale Carnegie to Oprah.This is a rich, wide-ranging conversation that reshapes how you might think about evangelical history — and about the millions of people who, across nearly two centuries, have been trying to figure out what it means, in practice, to live a holy life.Send us Fan MailHosts:JOHN FEA - Visiting Fellow in History, Lumen Center; Distinguished Professor of History, Messiah UniversityMAGGIE CAPRA - Visiting Instructor in American History, Beloit CollegeDAN HUMMEL - Director of the Lumen Center; Honorary Research Fellow, University of Wisconsin-MadisonThis podcast is brought to you by the Lumen Center and STUDIO, both initiatives of the SL Brown Foundation. Find out more about our work:slbf.org/lumen-centerslbf.org/studioProduced by Daniel Johnson and Dave ConourEdited by Dave Conour