Emotions Conference 2016 (15 of 20) | Philippe Rochat | Origins of Uncanny Self-Conscious Emotions episode artwork

EPISODE · Feb 12, 2016 · 40 MIN

Emotions Conference 2016 (15 of 20) | Philippe Rochat | Origins of Uncanny Self-Conscious Emotions

from Center for Mind, Brain, and Culture · host Philippe Rochat, Department of Psychology, 
Emory University

Self-consciousness and self-conscious emotions are hallmark characteristics of human psychology, a gift and curse from Nature. It is a gift because it allows us to be incomparably creative. It is a curse because it determines uncanny conscious experiences such as the inescapable awareness of impending self-disappearance (death).  I will argue that the fear of separation and the basic affiliation need we share with other animals is for us combined with unmatched preoccupations with reputation, self-preoccupation, and the constant gauging of the self through the evaluative eyes of others. This combination leads to an uncanny capacity for self-delusions, misunderstandings, lies, and other duplicities that are also the trademark of human self-conscious psychology.   I illustrate the emergence of such psychology by presenting some empirical observations collected in recent years on the uncanny mirror self-experience of young children across cultures, social conformity and the emerging sense of sharing as well as material ownership by young children in the US and around the world.   I will conclude with the speculation that universally, as children become self-conscious (in the sense proposed here), they develop the potential for guilt and lies, both signs of emerging moral awareness and the source of new uncanny self-conscious emotions like pride, shame, and envy, all by-products of human self-conscious psychology. (February 12, 2016) If you would like to become an AFFILIATE of the Center, please let us know.Subscribe to our YouTube channel to get updates on our latest videos.Follow along with us on Instagram |  Facebook NOTE:  The views and opinions expressed by the speaker do not necessarily reflect those held by the Center for Mind, Brain, and Culture or Emory University.

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