EP146|吃貨來抬槓: 你喝的是酒,還是故事?走進《微醺島之味》的地酒旅程 ft.何安妘 episode artwork

EPISODE · Mar 22, 2026 · 42 MIN

EP146|吃貨來抬槓: 你喝的是酒,還是故事?走進《微醺島之味》的地酒旅程 ft.何安妘

from 寧可當吃貨 · host 寧可當吃貨

跟另一伴攜手走下去前,不只是甜言蜜語、浪漫送禮,這件事做好準備更重要!預防 HPV 是對彼此「愛情」最基本的尊重和承諾。別讓對健康的傷害變成愛情的阻礙,為彼此主動做好HPV預防才能說是「真愛」。立即諮詢醫師,展現你對愛的承諾。男女1+1 主動防禦HPV(人類乳突病毒) https://fstry.pse.is/9ep448 —— 以上為 Firstory Podcast 廣告 —— 有些酒,入口之前只是液體;入口之後,卻變成一段還沒說出口的心事 你有過這種經驗嗎? 明明只是小酌,卻在某個瞬間突然覺得,這一杯好像在講故事 可能是某段關係、某個地方,甚至是一種說不清的情緒    偶然機會下,我閱讀到了台灣第一部以「地酒」為主題的漫畫創作《微醺島之味》,感到相當驚艷 這集我們邀請到編劇作者何安妘,除了聊她眼中的地酒、酒與人之間的故事、當然還有酒食 趕快戴上耳機,跟我們一起進入這場充滿酒香與故事的對談吧!    (偷偷預告一下,安妘今年也將她先前結合密室逃脫與沉浸式劇場的奇幻作品「幻隱光靈三界」以小說方式呈現,喜歡宏大敘事風格的聽眾可以期待一下!)    - 本集來賓:何安妘 FB:https://www.facebook.com/wanpinini/ IG:@wanpinini    《微醺島之味》:https://www.books.com.tw/products/0010972204 聚場文化FB:https://www.facebook.com/gatheringART/    - 幻隱光靈 FB:https://www.facebook.com/gobletofsoul 幻隱光靈 IG:@goblet_of_soul 《幻隱光靈三界》小說:https://missgameservices.wixsite.com/missgame-1/gobletofsoul/novel    - 如果你喜歡《寧可當吃貨》的話,拜託幫忙訂閱並分享給親朋好友們,讓節目可以被更多人聽到,我也會更有說故事和美食的動力唷~ヾ(≧▽≦*)o FB:https://reurl.cc/9ZR4ra IG:寧可當吃貨 being.afoodie    Music: https://suno.com/ 加入會員,支持節目: https://cklase4t37jae0872lm9x1xmv.firstory.io/join 留言告訴我你對這一集的想法: Powered by Firstory Hosting

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EP146|吃貨來抬槓: 你喝的是酒,還是故事?走進《微醺島之味》的地酒旅程 ft.何安妘

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聖經 (和合本) 新約全書 – 約翰福音 (John) by Chinese Union Version LibriVox 現在稱為《和合本》的聖經,初稱《官話和合本》,用了清朝的慣用稱呼「官話」,至清末民國時期「官話」逐漸改稱「國語」,故此改名《國語和合本。因著《國語和合本》大為流行,成為教會唯一在用的和合譯本,現今簡稱為《和合本》。上海在華傳教士大會中決議,翻譯用的原文底本是英國出版的《修訂版聖經》(Revised Version) 所用的原文底本。Revised Version (1885)又稱《英國修訂本》(English Revised Version),其新約希臘文底本,是當時最新的 Westcott and Hort (1881)。不過,據尤思德博士的研究,《和合本》的譯者在參考Westcott and Hort (1881)之餘,有時卻用回古老的《公認經文》(Textus Receptus) ,即1611年出版的《英王詹姆斯譯本》(King James Version) 的底本。 The Chinese Union Version (CUV) (Chinese: 和合本; pinyin: héhéběn; Wade–Giles: ho2-ho2-pen3; literally: "harmonized/united version") is the predominant translation of the Bible into Chinese used by Chinese Protestants, first published in 1919. The text is now available online. The CUV was translated by a panel with members from many different Protestant denominations, using the English Revised Version as a basis and original manuscripts for crosschecking. Work on the CUV began in 1890 and originally, three versions of the CUV were planned—two classical Chinese versions and a vernacular

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