EP153|吃貨來抬槓:重新認識一座仍在呼吸的城市 ft. 施景耀 Kevin episode artwork

EPISODE · May 31, 2026 · 42 MIN

EP153|吃貨來抬槓:重新認識一座仍在呼吸的城市 ft. 施景耀 Kevin

from 寧可當吃貨 · host 寧可當吃貨

跟另一伴攜手走下去前,不只是甜言蜜語、浪漫送禮,這件事做好準備更重要!預防 HPV 是對彼此「愛情」最基本的尊重和承諾。別讓對健康的傷害變成愛情的阻礙,為彼此主動做好HPV預防才能說是「真愛」。立即諮詢醫師,展現你對愛的承諾。男女1+1 主動防禦HPV(人類乳突病毒) https://fstry.pse.is/9ep448 —— 以上為 Firstory Podcast 廣告 —— 先前上過節目的萬華達人 Kevin 最近出了新書《上癮.萬華》趁著這個機會,當然要找他來聊聊這回我們把話題從美食延伸出去,那些藏在巷弄、市場、廟宇與人群之間的故事,往往比景點本身更精彩  原來萬華與淡水的清水祖師信仰之間,有著跨越城市的特殊連結;祖師爺甚至會在兩地祖師廟之間「旅行」原來萬華市場裡的雞肉攤密度高得驚人,背後其實反映了地方飲食文化與產業發展的軌跡而提到華西街,多數人只知道過去著名的殺蛇秀,但那段生猛又複雜的歷史,其實遠比想像中豐富  而既然書名有「光影」,我們也聊到萬華的「影」流氓、流鶯、流浪漢,甚至是被主流社會忽略的人們,如何在同一個街區裡共存?我們又該如何理解他們,而不只是貼上標籤?  如果你喜歡認識一座城市的另一面,想知道萬華為什麼總讓人越了解越著迷甚至上癮這集節目千萬別錯過~  -本集來賓:施景耀 Kevin《上癮.萬華:香火入韻,市聲入魂,品嘗三百年的老城光影》:https://www.books.com.tw/products/0011050568  👉Follow Kevin,解鎖《上癮.萬華》萬華店家響應優惠FB:https://www.facebook.com/kevintimIG:@kevintim24萬華100碗 @wanhua100foodie:https://vocus.cc/salon/66013d7afd897800017f78de沐育文化:https://muyuing.rezio.shop  -如果你喜歡《寧可當吃貨》的話,拜託幫忙訂閱並分享給親朋好友們,讓節目可以被更多人聽到,我也會更有說故事和美食的動力唷~ヾ(≧▽≦*)oFB:https://reurl.cc/9ZR4raIG:寧可當吃貨 being.afoodieMusic: https://suno.com/加入會員,支持節目: https://cklase4t37jae0872lm9x1xmv.firstory.io/join留言告訴我你對這一集的想法: https://open.firstory.me/user/cklase4t37jae0872lm9x1xmv/comments Powered by Firstory Hosting

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EP153|吃貨來抬槓:重新認識一座仍在呼吸的城市 ft. 施景耀 Kevin

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聖經 (和合本) 新約全書 – 約翰福音 (John) by Chinese Union Version LibriVox 現在稱為《和合本》的聖經,初稱《官話和合本》,用了清朝的慣用稱呼「官話」,至清末民國時期「官話」逐漸改稱「國語」,故此改名《國語和合本。因著《國語和合本》大為流行,成為教會唯一在用的和合譯本,現今簡稱為《和合本》。上海在華傳教士大會中決議,翻譯用的原文底本是英國出版的《修訂版聖經》(Revised Version) 所用的原文底本。Revised Version (1885)又稱《英國修訂本》(English Revised Version),其新約希臘文底本,是當時最新的 Westcott and Hort (1881)。不過,據尤思德博士的研究,《和合本》的譯者在參考Westcott and Hort (1881)之餘,有時卻用回古老的《公認經文》(Textus Receptus) ,即1611年出版的《英王詹姆斯譯本》(King James Version) 的底本。 The Chinese Union Version (CUV) (Chinese: 和合本; pinyin: héhéběn; Wade–Giles: ho2-ho2-pen3; literally: "harmonized/united version") is the predominant translation of the Bible into Chinese used by Chinese Protestants, first published in 1919. The text is now available online. The CUV was translated by a panel with members from many different Protestant denominations, using the English Revised Version as a basis and original manuscripts for crosschecking. Work on the CUV began in 1890 and originally, three versions of the CUV were planned—two classical Chinese versions and a vernacular

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