EP85 |吃貨來抬槓:喝茶吃點心,來一場關西春日漫遊 ft. 行銷PAPAPA / Ting、唐墨 episode artwork

EPISODE · Apr 27, 2024 · 38 MIN

EP85 |吃貨來抬槓:喝茶吃點心,來一場關西春日漫遊 ft. 行銷PAPAPA / Ting、唐墨

from 寧可當吃貨 · host 寧可當吃貨

繼上次的土耳其之後,好朋友《行銷PAPAPA》的Ting再度帶了國外的食物一起來吃播囉~ 這回還帶了專家來,藉著喝茶吃點心的同時,一起來聊聊關於茶道、櫻餅、柿葉壽司等等日本關西的春日風光吧! - 本集來賓: 《行銷PAPAPA》Ting:https://reurl.cc/13dkz9 作家唐墨(希望有朝一日能再開的podcast):https://reurl.cc/oRepE3 - 關於本集聊到的內容,在此做補充及勘誤: 1. 關於飲茶順序的故事:大谷吉繼是豐臣秀吉的忠臣石田三成的好友。大谷吉繼身患麻風,在秀吉的茶會上,衆大名互相傳遞茶碗飲茶,大谷吉繼臉上的流膿滴入茶碗,別的大名感到噁心都不飲大谷拿過的茶碗,只有三成毫不介懷地將茶一飲而盡,大谷感激三成的友情,明知取勝無望,並在家康重賞的引誘下仍然加入三成的西軍,最後兵敗切腹 2. 十三重石塔(浮舟島石塔)是日本最大的古代石塔,節目中講成最古老的 3. 石塔所在的川中島叫塔之島,隔壁相連的是橘島。Ting 講成「櫻島」,可能是需要來點葉黃素金主爸爸 ╮(′~‵〞)╭ 4. 宇治上神社的興建年代沒有確切記載,應該有近千年(維基是寫推測為1060年左右建),口誤講成一千三百多年啦QQ 5.有很多可愛兔子結緣品、主神是菟道稚郎子的是宇治神社;宇治上神社供奉的是菟道稚郎子、仁德天皇、應神天皇(菟道稚郎子跟仁德天皇的父親) - 如果你喜歡《寧可當吃貨》的話,拜託幫忙訂閱並分享給親朋好友們,讓節目可以被更多人聽到,我也會更有說故事和美食的動力唷~ヾ(≧▽≦*)o FB:https://reurl.cc/9ZR4ra IG:寧可當吃貨 being.afoodie Music: Redwood Highway (https://audionautix.com/) 小額贊助支持本節目: https://open.firstory.me/user/cklase4t37jae0872lm9x1xmv 留言告訴我你對這一集的想法: https://open.firstory.me/user/cklase4t37jae0872lm9x1xmv/comments Powered by Firstory Hosting

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EP85 |吃貨來抬槓:喝茶吃點心,來一場關西春日漫遊 ft. 行銷PAPAPA / Ting、唐墨

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聖經 (和合本) 新約全書 – 約翰福音 (John) by Chinese Union Version LibriVox 現在稱為《和合本》的聖經,初稱《官話和合本》,用了清朝的慣用稱呼「官話」,至清末民國時期「官話」逐漸改稱「國語」,故此改名《國語和合本。因著《國語和合本》大為流行,成為教會唯一在用的和合譯本,現今簡稱為《和合本》。上海在華傳教士大會中決議,翻譯用的原文底本是英國出版的《修訂版聖經》(Revised Version) 所用的原文底本。Revised Version (1885)又稱《英國修訂本》(English Revised Version),其新約希臘文底本,是當時最新的 Westcott and Hort (1881)。不過,據尤思德博士的研究,《和合本》的譯者在參考Westcott and Hort (1881)之餘,有時卻用回古老的《公認經文》(Textus Receptus) ,即1611年出版的《英王詹姆斯譯本》(King James Version) 的底本。 The Chinese Union Version (CUV) (Chinese: 和合本; pinyin: héhéběn; Wade–Giles: ho2-ho2-pen3; literally: "harmonized/united version") is the predominant translation of the Bible into Chinese used by Chinese Protestants, first published in 1919. The text is now available online. The CUV was translated by a panel with members from many different Protestant denominations, using the English Revised Version as a basis and original manuscripts for crosschecking. Work on the CUV began in 1890 and originally, three versions of the CUV were planned—two classical Chinese versions and a vernacular

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