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Episode 134 - Good Karma

Episode 134 of the Buddhism for Everyone with JoAnn Fox podcast, hosted by JoAnn Fox, titled "Episode 134 - Good Karma" was published on April 5, 2022 and runs 41 minutes.

April 5, 2022 ·41m · Buddhism for Everyone with JoAnn Fox

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Have you ever wondered how to practice karma? In this episode, we look at how to practice karma by maintaining mindfulness of the law of karma and acting in accordance with it. The word karma literally means action. Every action is like a seed planted in the field of our mind. Virtuous actions, like those actions coming from the intention of compassion, generosity, love, understanding and so on, plant a seed in our mind that will eventually give rise to happiness in the future. In this way karma shapes our world. The world we are experiencing today has been shaped by our actions of the past. Our world of tomorrow will be shaped by her actions of today and (as well as previous actions.) In the verse from the Dhammapada, Buddha Illustrates the power of virtuous actions.

 

Great Treatise on the Stages of the Path to Enlightenment, by Je Tsongkhapa, Volume 1 

King of Concentrations Sūtra says:

Like illusions, bubbles, mirages, and lightning, 

All phenomena are like the moon [reflected] in water. 

It is not the case that living beings—who die 

And go on to their next lives—are offspring of Manu [the first human at the beginning of the eon]. 

 

Yet the karma that you possess does not disappear; 

The virtuous and nonvirtuous give rise to their effects accordingly; 

This logical approach is sound; 

though subtle and difficult to see,

It is within the scope of the Conqueror.

 

Cause of Fame: The cause of consummate lineage is first overcoming pride and then making obeisance and so forth to gurus and the like, and respecting others as if you were their servant. 

The effect of consummate lineage is that people carry out your  spiritual instructions without disregard.

Cause of Wealth: The cause of consummate power [weath]  is giving food, clothing, and so forth to those who request them; even when they are not requested, giving such assistance; and giving to those who suffer and to recipients who have good qualities but no possessions.

The effect of consummate power [wealth] is that through giving you gather living beings and can then help them mature spiritually.

People endowed 

     With faith, virtue, fame, and wealth

Are revered

      Wherever they go.

--Buddha, The Dhammapada

References and Links

Buddha.The Dammapada. Translated by Gil Fronsdale. (Kindle). Shambala, Boston and London, 2011, pp. 77 (Link)

Buddha (1986).The Dhammapada: Verses and Stories. Translated by Daw Mya Tin, M.A. (Website). Edited by Editorial Committee, Burma Tipitaka Association Rangoon. Courtesy of Nibbana.com. For free distribution only, as a gift of dhamma.

https://www.tipitaka.net/tipitaka/dhp/verseload.php?verse=303


Je Tsongkhapa. Great Treatise on the Stages of the Path to Enlightenment, by Je Tsongkhapa, Volume 1 (Kindle). Pages 244-248. Translated by the Lamrim Chenmo Translation Committee. Joshua Cutler, Editor-in-Chief, and Guy Newlan, Editor.

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True North Insight: Rick Hanson's most recent Dharma talks via dharmaseed.org I first encountered Buddhism in 1974, and it blew the doors wide open for me with its profound and practical insights into the mind, suffering, and true happiness. Over time I gravitated to the original teachings of the Buddha, embodied in the Theravadan tradition, for their down-to-earth clarity, and important sources for me have included the teachers of Spirit Rock Meditation Center and the Pali Canon itself. More recently, I've explored grounding the dharma in modern evolutionary neuropsychology - "neurodharma" - recognizing how mind arises dependently upon the body, especially the nervous system as it tries to meet ancient needs for raw survival. I am especially interested in using these approaches to heighten the learning - the cultivation (bhavana) - from beneficial experiences (otherwise often wasted on the brain) to reduce the underlying sense of deficit and disturbance that causes the craving that causes suffering and harm. Overall, I feel amazingly blessed to have the opportu Thanissara's most recent Dharma talks (Spirit Rock Meditation Center) via dharmaseed.org Thanissara, from London, was a nun for 12 years in the tradition of Ajahn Chah and has taught internationally for over 30 years. She is co-founder of Dharmagiri Sacred Mountain Retreat, South Africa, Sacred Mountain Sangha, California, and Chattanooga Insight, Tennessee. She has an MA in Mindfulness Psychotherapy Practice from the Karuna Institute UK and is co-author of Listening to the Heart, A Contemplative Guide to Engaged Buddhism, author of Time To Stand Up, An Engaged Buddhist Manifesto for Our Earth, and several books of poetry. She is a member of the Teacher Council at Spirit Rock and co-guiding teacher of Sacred Mountain Sangha. Spirit Rock Meditation Center: Konda Mason's most recent Dharma talks via dharmaseed.org Konda was introduced to Tibetan Buddhism in 1982. Her love for Vipassana began in 1996, working with Jack Kornfield at the Vallecitos Retreat Center. She has been a regular yoga teacher at Spirit Rock since 1997, teaching many retreats including the annual Metta Retreat and many of the POC retreats. Konda’s dharma training includes the East Bay Meditation Center Commit to Dharma program, Spirit Rock Community Dharma Leader and she is currently in the 2020 Spirit Rock Teacher Training program. Konda has taught daylongs, retreats and workshops. She sits on the Board of Directors of Spirit Rock Meditation Center and is on the Advisory Board of the Namchak Foundation Learning Circles. In addition to her spiritual pursuits, Konda is a social entrepreneur, earth and social justice activist. She is the Co-Founder and former CEO of Impact Hub Oakland, a beautiful co-working space that supports socially engaged entrepreneurs and changemakers. Common Ground Meditation Center: Ajahn Jotipalo's most recent Dharma talks via dharmaseed.org Ajahn Jotipālo was born in 1965 in Indiana. He received a B.A. from Wabash College and worked for six years in technical sales. He became interested in Theravada Buddhism after sitting several Goenka retreats. While on staff at the Insight Meditation Society in Barre, Massachusetts, he met Ajahn Amaro and Ajahn Punnadhammo. After leaving IMS, he spent three months with Ajahn Punnadhammo at the Arrow River Forest Hermitage in Thunder Bay, Ontario, Canada. Ajahn Jotipālo came to live at Abhayagiri in 1998 and subsequently spent two years training as an Anāgārika and Sāmaṇera. He ordained as a Bhikkhu with Ajahn Pasanno as preceptor on Ajahn Chah's birthday, June 17, 2000. Since that time, Ajahn Jotipālo has also stayed at Ajahn Chah-branch monasteries in Thailand, Canada, and New Zealand. He has returned to Abhayagiri for the vassa of 2012.
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