Episode 2107 - Lesson 5 - Tuesday July 30 - On the roller coaster with Jesus

Read Mark 5:21–24. What characteristics particularly stand out about Jairus? ________________________________________________________ ________________________________________________________ ________________________________________________________ Religious leaders such as Jairus were not typically friends with Jesus (see Mark 1:22; Mark 3:2, 6; and Luke 13:14). So it is likely that he is desperate. This desperation is exemplified by Jairus’s falling on his knees before Jesus. His plea is understandable to any parent—his daughter is dying. But he has faith that Jesus can help. Without a word, Jesus departs with the father to go to his home. Read Mark 5:25–34. What interrupts the progress toward Jairus’s house? ________________________________________________________ ________________________________________________________ ________________________________________________________ The story suddenly cuts away to another scene that evokes pity—a woman experiencing 12 terrible years of sickness. This story of Jairus and the woman is the second sandwich story in Mark (see Mark 3:20– 35, covered in lesson 3). In this story the contrasting characters, Jairus and the woman, come to Jesus for help. The woman comes up behind Jesus and touches His clothing. Immediately, she is well. But Jesus stops and asks, “Who touched My clothes?” The woman, who had been so sick, was suddenly well. Yet, she feared that Jesus was angry at what had happened. It was a wild ride for her emotions. But Jesus wanted to heal not only her body but also her soul. Then, back to Jairus (see Mark 5:35–43). It was a wild ride of emotions for the synagogue ruler, as well. Jesus allowed no one else to go with Him and the parents except Peter, James, and John. Jesus states that the girl is not dead but asleep. He casts out all the mourners and goes into the room where the dead girl lay. Taking her hand, He says, “Talitha koum.” Mark translates these words, “Little girl, get up.” Actually, the word Talitha means “lamb” and thus would be a term of endearment for a child in the home. The command to keep things secret is part of the revelation/secrecy motif that runs through Mark and points toward who Jesus is and that, ultimately, He cannot remain hidden.