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Episode 98 - Rejoicing Versus Jealousy

An episode of the Buddhism for Everyone with JoAnn Fox podcast, hosted by JoAnn Fox: Buddhist Teacher, titled "Episode 98 - Rejoicing Versus Jealousy" was published on February 16, 2021 and runs 23 minutes.

February 16, 2021 ·23m · Buddhism for Everyone with JoAnn Fox

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When we're jealous, there's a wish that another would not have the happiness or good fortune we're observing. It is the opposite of a bodhisattva wish for others to be happy, for jealousy actually wishes that others not have happiness. This is why jealousy is such a hindrance on the path to enlightenment because it conjures a very different intention than the compassionate, bodhicitta intention were trying to cultivate. 

 

A Buddhist definition of jealousy: A disturbing state of mind that involves an inability to bear another's fortune due to being attached to something someone else has. It involves hatred and has the function of causing discomfort of mind and not abiding in happiness.

 

Jealousy uncovers an unmet need, an unfulfilled wish, or an insecurity. When our mind is focused on jealous thoughts it feeds our insecurity, perception of being less, not having what we want. The more more we let our mind dwell in jealousy, the more our insecurity or feeling of lack grows. 

 

Sometimes we're jealous and we want that happiness for selves; they got the promotion that we wanted. They got the girl that we wanted. At other times we don't want them to be happy because we feel it obstructs our own happiness. For example, when we don't want our partner to go out and have fun with their friends because we want them to stay with us and make us happy.

 

Benefits of rejoicing in others good qualities or good fortune

  1. Antidote to jealousy 
  2. Mental peace
  3. Creates the karma to have the quality or good fortune we are rejoicing in
  4. Better relationships with other people
  5. Creates a harmonious workplace, home, etc.

 

According to their faith,

      According to their satisfaction,

People give.

This being the case,

If one is envious 

      Of the food and drink given to others,

One does not attain samadhi 

      By day or night.

But by cutting out, uprooting and discarding,

      This envious state 

One gains samadhi 

       By day or by night. (Verse 249-250)

--Buddha, The Dhammapada

 

Links and References

Buddha.The Dhammapada. Translated by Gil Fronsdale. Shambala, Boston and London, 2011, pp.63-64.

Je Tsongkhapa. Great Treatise on the Stages of the Path to Enlightenment, by Je Tsongkhapa, Volume 2. Translated by the Lamrim Chenmo Translation Committee. Joshua Cutler, Editor-in-Chief, and Guy Newlan, Editor, pp 144-150.

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True North Insight: Rick Hanson's most recent Dharma talks via dharmaseed.org I first encountered Buddhism in 1974, and it blew the doors wide open for me with its profound and practical insights into the mind, suffering, and true happiness. Over time I gravitated to the original teachings of the Buddha, embodied in the Theravadan tradition, for their down-to-earth clarity, and important sources for me have included the teachers of Spirit Rock Meditation Center and the Pali Canon itself. More recently, I've explored grounding the dharma in modern evolutionary neuropsychology - "neurodharma" - recognizing how mind arises dependently upon the body, especially the nervous system as it tries to meet ancient needs for raw survival. I am especially interested in using these approaches to heighten the learning - the cultivation (bhavana) - from beneficial experiences (otherwise often wasted on the brain) to reduce the underlying sense of deficit and disturbance that causes the craving that causes suffering and harm. Overall, I feel amazingly blessed to have the opportu Thanissara's most recent Dharma talks (Spirit Rock Meditation Center) via dharmaseed.org Thanissara, from London, was a nun for 12 years in the tradition of Ajahn Chah and has taught internationally for over 30 years. She is co-founder of Dharmagiri Sacred Mountain Retreat, South Africa, Sacred Mountain Sangha, California, and Chattanooga Insight, Tennessee. She has an MA in Mindfulness Psychotherapy Practice from the Karuna Institute UK and is co-author of Listening to the Heart, A Contemplative Guide to Engaged Buddhism, author of Time To Stand Up, An Engaged Buddhist Manifesto for Our Earth, and several books of poetry. She is a member of the Teacher Council at Spirit Rock and co-guiding teacher of Sacred Mountain Sangha. Spirit Rock Meditation Center: Konda Mason's most recent Dharma talks via dharmaseed.org Konda was introduced to Tibetan Buddhism in 1982. Her love for Vipassana began in 1996, working with Jack Kornfield at the Vallecitos Retreat Center. She has been a regular yoga teacher at Spirit Rock since 1997, teaching many retreats including the annual Metta Retreat and many of the POC retreats. Konda’s dharma training includes the East Bay Meditation Center Commit to Dharma program, Spirit Rock Community Dharma Leader and she is currently in the 2020 Spirit Rock Teacher Training program. Konda has taught daylongs, retreats and workshops. She sits on the Board of Directors of Spirit Rock Meditation Center and is on the Advisory Board of the Namchak Foundation Learning Circles. In addition to her spiritual pursuits, Konda is a social entrepreneur, earth and social justice activist. She is the Co-Founder and former CEO of Impact Hub Oakland, a beautiful co-working space that supports socially engaged entrepreneurs and changemakers. Common Ground Meditation Center: Ajahn Jotipalo's most recent Dharma talks via dharmaseed.org Ajahn Jotipālo was born in 1965 in Indiana. He received a B.A. from Wabash College and worked for six years in technical sales. He became interested in Theravada Buddhism after sitting several Goenka retreats. While on staff at the Insight Meditation Society in Barre, Massachusetts, he met Ajahn Amaro and Ajahn Punnadhammo. After leaving IMS, he spent three months with Ajahn Punnadhammo at the Arrow River Forest Hermitage in Thunder Bay, Ontario, Canada. Ajahn Jotipālo came to live at Abhayagiri in 1998 and subsequently spent two years training as an Anāgārika and Sāmaṇera. He ordained as a Bhikkhu with Ajahn Pasanno as preceptor on Ajahn Chah's birthday, June 17, 2000. Since that time, Ajahn Jotipālo has also stayed at Ajahn Chah-branch monasteries in Thailand, Canada, and New Zealand. He has returned to Abhayagiri for the vassa of 2012.
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