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🚀 Faster, Please! — The Podcast #3 episode artwork

Jul 21, 2022 45 min

🚀 Faster, Please! — The Podcast #3

from Faster, Please! — The Podcast Hosted by James Pethokoukis

What if the Roman Empire had experienced an Industrial Revolution? That's the compelling hook of Helen Dale's two-part novel, Kingdom of the Wicked: Rules and Order. Drawing on economics and legal history, Helen's story follows the arrest and trial of charismatic holy man Yeshua Ben Yusuf in the first century — but one with television, flying machines, cars, and genetic modification. In this episode of Faster, Please! — The Podcast, I dive into the fascinating world-building of Kingdom of the Wicked with Helen. Below is an edited transcript of our conversation. James Pethokoukis: Your Kingdom of the Wicked books raise such an interesting question: What would have happened if Jesus had emerged in a Roman Empire that had gone through an industrial revolution? What led you to ask this question and to pursue that answer through these books? Helen Dale: There is an essay in the back of book one, which is basically a set of notes about what I brought to the book when I was thinking. And that has been published elsewhere by the Cato Institute. I go into these questions. But the main one, the one that really occurred to me, was that I thought, what would happen if Jesus emerged in a modern society now, rather than the historic society he emerged in? I didn't think it would turn into something hippy-dippy like Jesus of Montreal. I thought it would turn into Waco or to the Peoples Temple. And that wasn't necessarily a function of the leader of the group being a bad person. Clearly Jim Jones was a very bad person, but the Waco story is actually much more complex and much messier and involves a militarized police force and tanks attacking the buildings and all of this kind of thing. But whatever happened with it, it was going to go badly and it was going to end in violence and there would be a showdown and a confrontation. And it would also take on, I thought — I didn't say this in the essay, but I thought at the time — it would take on a very American cast, because that is the way new religious movements tend to blow up or collapse in the United States. And so I was thinking this idea, through my head, “I would like to do a retelling of the Jesus story, but how do I do it? So it doesn't become naff and doesn't work?” And so what I decided to do was rather than bring Jesus forward and put him now, I would put us back to the time of Jesus — but take our technology and our knowledge, but always mediated by the fact that Roman civilization was different from modern civilization. Not in the sense of, you know, human beings have changed, all that kind of thing. We're all still the same primates that we have been for a couple of hundred thousand years or even longer. But in the sense that their underlying moral values and beliefs about the way the world should work were different, which I thought would have technological effects. The big technological effect in Kingdom of the Wicked is they're much better at the biosciences and the animal sciences. They're much weaker at communications. Our society has put all its effort into [communication]. Their society is much more likely to put it into medicine. To give you an idea: the use of opioids to relieve the pain of childbirth is Roman. And it was rediscovered by James Young Simpson at The University of Edinburgh. And he very famously used the formula of one of the Roman medical writers. So I made a very deliberate decision: This is a society that has not pursued technological advancement in the same way as us. It's also why their motor vehicles look like the Soviet-era ones with rotary engines. It's why their big aircraft are kind of like Antonovs, the big Ukrainian aircraft that we've all been reading about since the war has started in Ukraine. So, in some respects, there are bits of their culture that look more Soviet, or at least Britain in the 1950s. You know, sort of Clement Attlee’s quite centralized, postwar settlement: health service, public good, kind of Soviet-style. Soft Soviet; it's not the nasty Stalinist sort, but like late-Soviet, so kind of Brezhnev and the last part of Khrushchev. A few people did say that. They were like, “Your military parades, they look like the Soviet Union.” Yes. That was deliberate. The effort has gone to medicine. It's an amazing bit of world-building. I was sort of astonished by the depth and the scale of it. Is this a genre that you had an interest in previously? Are there other works that you took inspiration from? There's a particular writer of speculative fiction I admire greatly. His name is S.M. Stirling, and he wrote a series of books. I haven't read every book he wrote, but he wrote a series of books called the Draka series. And it's speculative fiction. Once again, based on a point of departure where the colonists who finished up in South Africa finished up using the resources of South Africa, but for a range of reasons he sets out very carefully in his books, they avoid the resource curse, the classic economist’s resource curse. And so certainly in terms of a popular writer, he was the one that I read and thought, “If I can do this as well as him, I will be very pleased.” I probably didn't read as much science fiction as most people would in high school, unless it was a literary author like Margaret Atwood or George Orwell. I just find bad writing rebarbative, and a lot of science fiction struggles with bad writing. So this is the problem, of course, that Douglas Adams famously identified. And one of the reasons why he wrote the Hitchhiker’s books was to show that you could combine science fiction with good writing. In all good works of speculative fiction of the alt-history variant, there's an interesting jumping-off point. I would imagine you had a real “Eureka!” moment when you figured out what your jumping-off point would be to make this all plausible. Tell me about that. Well, yes. I did. Once I realized that points of departure hugely mattered, I then went and read people like Philip K. Dick's Man in the High Castle. The point of departure for him is the assassination of Roosevelt. I went and read SS-GB [by] Len Deighton, a great British spycraft writer but also a writer of speculative fiction. And in that case, Britain loses the Battle of Britain and Operation Sea Lion, the putative land invasion of the UK, is successful. And I really started to think about this and I'm going, "Okay, how are you going to do this point of departure? And how are you going to deal with certain economic issues?" I'm not an economist, but I used to practice in corporate finance so I've got the sort of numerical appreciation for economics. I can read an economics paper that's very math heavy because that's my skill based on working in corporate finance. And I knew, from corporate finance and from corporate law, that there are certain things that you just can't do, you can't achieve in terms of economic progress, unless you abolish slavery, basically. Very, very basic stuff like human labor power never loses its comparative advantage if you have just a market flooded with slaves. So you can have lots of good science technology, and an excellent legal system like the Romans did. And they reached that point economists talk about of takeoff, and it just never happens. Just, they miss. It doesn't quite happen. And in a number of civilizations, this has happened. It's happened with the Song dynasty in China. Steve Davies has written a lot about the Song dynasty, and they went through the same thing. They just get to that takeoff point and then just … fizzled out. And in China, it was to do with serfdom, basically. These are things that are very destructive to economic progress. So you have to come up with a society that decides that slavery is really shitty. And the only way to do that is for them to get hooked on the idea of using a substitute for human labor power. And that means I have to push technological innovation back to the middle republic. So what I've done for my point of departure is at the This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit fasterplease.substack.com/subscribe

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🚀 Faster, Please! — The Podcast #3

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