God is in the Margins – John 4:5-42 episode artwork

EPISODE · Aug 13, 2019

God is in the Margins – John 4:5-42

from Queer Theology · host Queer Theology / Brian G. Murphy & Shannon T.L. Kearns

In this episode, we look at… the importance of women in the Bible the way Jesus handles sexual scandal how and why queer people can see themselves in this passage Read the transcript (PDF) John 4:5-42 So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to […] The post God is in the Margins – John 4:5-42 appeared first on Queer Theology.

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Fr. Shay is away on a writer’s retreat so we’re taking another listen to one of our all-time most popular episodes. Everything we talk about is critical to understanding the Bible and that makes it particularly timely as we are getting ready to open up registration for an online course + group discussion on how to read the Bible. You can hop on the waitlist for that here (we’ll give you first dibs at joining since we’ve sold out these types of courses in the past AND you’ll get a special discount) Episode Transcript Brian: Welcome to the Queer Theology podcast! Fr. Shay: Where each episode, we take a queer look at the week’s lectionary readings. We’re the co-founders of QueerTheology.com and the hosts for this podcast. I’m Father Shay Kearns B: And I’m Brian G. Murphy. B: Hello, hello, hello. Today is Sunday, August 11th and we are doing something a little different and a little special. If you haven’t already picked up on it, it’s just me right now. Shay is on a queer writer’s retreat and we got our dates mixed up and realized that we don’t have a podcast episode planned out for today. So I dug into our archives and found one of our most popular episodes of all time. It’s from a few years ago so you may not have heard it yet, so I’m excited to share that with you today. In this episode, we really get into it. We take a look at how there’s more to the story than meets the eye sometimes. We get into gender and sexual scandal, and how God is found in the margins. All of that is critical to understanding the Bible. So I’m excited to dig into this episode with you again today. I also have a special announcement, you’re one of the firsts to hear if you’re listening to this podcast. We are very, very soon – within the next week or two, we are going to be opening up registration for an online group course and discussion on how to read the Bible. If you’re inspired by this episode and you want to learn how to do that even better, you can go to queertheology.com/biblewaitlist. To learn more, get on the waitlist. You’ll be the first to hear about it. We’ve sold out these types of things in the past, and you’ll also be able to grab a discount for registering early. I think like as folks, that some of us have grown up as Christians our whole lives and are familiar reading the Bible. And for those of us queer, have been attack by the Bible it can feel like we’ve gotten a master class in reading the Bible. And while that’s partly true, there’s also so much more that goes into how the Bible is created, how the Bible was intended, how the Bible has been used over time, and how much more you can get out of the BIble if you have just a little bit more knowledge and background, and sort of more formalized training. So we are excited to really share this with you. Again, you can hop on the waitlist at queertheology.com/biblewaitlist you’ll be the first to find out. And without further ado, let’s jump into this week’s episode. It’s the story of Jesus meeting the Samaritan woman by the well. If you’re not familiar with that story, head on over to QueerTheology.com/171 to read it, and then come back. “He came to a Samaritan city called Sychar, which was near the land Jacob had given to his son Joseph. Jacob’s well was there. Jesus was tired from his journey, so he sat down at the well. It was about noon. A Samaritan woman came to the well to draw water. Jesus said to her, ‘Give me some water to drink.’ His disciples had gone into the city to buy him some food. “The Samaritan woman asked, ‘Why do you, a Jewish man, ask for something to drink from me, a Samaritan woman?’ (Jews and Samaritans didn’t associate with each other.) “Jesus responded, ‘If you recognized God’s gift and who is saying to you, “Give me some water to drink,” you would be asking him and he would give you living water.’ “The woman said to him, ‘Sir, you don’t have a bucket and the well is deep. Where would you get this living water? You aren

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